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A superb work in the social history of American industry

A Gettysburg College "Top 200 Civil War Books" selection

Mayflower Award Winner for 1970

An Exploration of the Human Experience in One of the Civil War’s Most Important and Devastating Battles

The Union assault on the critical Confederate stronghold of Fredericksburg, Virginia, along the Rappahannock River in December 1862 was one of the most significant and storied battles of the Civil War. It was fought in order to secure confidence in the North for Lincoln’s administration after 18 months of Confederate victories, Union setbacks, and directionless Northern leadership. The result was a complete and stunning Confederate victory and one of the bloodiest losses for the Union Army. Federal General Ambrose E. Burnside and his Army of the Potomac planned to overrun Fredericksburg and move on to Richmond, the Confederate capital. The opposing general, Robert E. Lee, and his Army of Northern Virginia prepared Fredericksburg’s defense. Thousands of Union troops were able to successfully cross the Rappahannock River despite withering small arms fire and proceeded to brutally sack the city, terrorizing its remaining civilian inhabitants while the Confederates fell back to a line of heights to the west. Burnside soon ordered his generals to attack with the intention of flanking the Confederate defenders. Unable to dislodge or go around the enemy, Burnside was forced to withdraw without a victory after suffering appalling casualties.

In The Fate of War: Fredericksburg, 1862, historian and professional psychologist Duane Schultz uses this key moment in Civil War history to address how soldiers and civilians react to the stress of war. Rather than a traditional military history—and there are a number of excellent accounts of troop movements and strategy at Fredericksburg—The Fate of War explores the human element in battle; the motivations, passions, and emotions of the people who fought on both sides. Using letters, diaries, and memoirs, including those of Clara Barton and Walt Whitman, Schultz reveals what individuals can force themselves to do in the name of duty, patriotism, and dedication to a cause, or the ultimate fear of letting down their friends. Schultz’s account, grounded in careful research, is a record of the triumph and failure, courage and cowardice, compassion and cruelty of the people—the ordinary and high-ranking, soldier and civilian, men and women—who came together one terrible day.

Britain's Attempt to Subdue Virginia and End the Revolution
The American War for Independence was fought in nearly every colony, but some colonies witnessed far more conflict than others. In the first half of the war, the bulk of military operations were concentrated in Massachusetts, New York, New Jersey, and Pennsylvania. A shift in British strategy southward after the Battle of Monmouth in 1778 triggered numerous military engagements in 1779 and 1780 in Georgia and the Carolinas.Surprisingly, Virginia, the largest of the original thirteen colonies, saw relatively little fighting for the first six years of the Revolutionary War. This changed in 1781 when British and American forces converged on Virginia. The war’s arrival did not result from one particular decision or event, but rather, a series of incidents and battles beginning in the fall of 1780 at Kings Mountain, South Carolina.
Benedict Arnold’s sudden appearance in Virginia in early 1781 with 1,600 seasoned British troops and his successful raid up the James River to Richmond and subsequent occupation of Portsmouth, demonstrated Virginia’s vulnerability to attack and the possibility that the colonies could be divided and subdued piecemeal, a strategy Britain had attempted to deploy several times earlier in the war. British General Henry Clinton’s decision to reinforce Arnold in Virginia expanded Britain’s hold on the colony while events in North Carolina, including the battle of Guilford Court House, led British General Charles Cornwallis to conclude that defeating the Patriots in Virginia was the key to ending the war. As a result, Cornwallis marched his army north in May 1781 to assume command of what was now a very powerful British force of over 7,000 troops. The war had returned to Virginia with a vengeance, and how it did so and what happened as a result is the focus of The Invasion of Virginia 1781. 
 

The contemporary Monacan Nation had approximately 1,400 registered members in 2006, mostly living in and around Lynchburg, Virginia, in Amherst County, but some are scattered like any other large family. Records trace the Monacans of Virginia back to the late 1500s, with an estimated population of over 15,000 in the 1700s.

 

Like members of some other native tribes, the Monacans have a long history of struggles for equality in jobs, health care, and education and have suffered cultural, political, and social abuse at the hands of authority figures appointed to serve them. The critical difference for the Monacans was the actions of segregationist Dr. Walter A. Plecker, Director of the Bureau of Vital Statistics from 1912 until he retired at age 85 in 1946. A strong proponent and enforcer of Virginia’s Racial Integrity Law of 1924 (struck down in 1967), which prohibited marriage between races, Plecker’s interpretation of that law convinced him that there were only two races–white and colored–and anyone not bearing physically white genetic characteristics was “colored” and that included Indians. He would not let Indians get married in Virginia unless they applied as white or colored, he forced the local teachers to falsify the students’ race on the official school rolls, and he threatened court clerks and census takers with prosecution if they used the term “Indian” on any official form. He personally changed government records when his directives were not followed and even coerced postpartum Indian mothers to list their newborns as white or colored or they could not take their infants home from the hospital. Eventually the federal government intervened, directing the Virginia state officials to begin the tedious process of correcting official records. Yet the legacy of Plecker’s attempted cultural genocide remains. Through interviews with 26 Monacans, one Episcopal minister appointed to serve them, one former clerk of the court for Amherst County, and her own story, Whitlock provides first person accounts of what happened to the Monacan families and how their very existence as Indians was threatened.

 

Since arriving nearly 250 years ago in Franklin County, Virginia, German Baptists have maintained their faith and farms by relying on their tightly knit community for spiritual and economic support. Today, with their land and livelihoods threatened by the encroachment of neighboring communities, the construction of a new highway, and competition from corporate megafarms, the German Baptists find themselves forced to adjust.
 
Charles D. Thompson Jr.'s The Old German Baptist Brethren combines oral history with ethnography and archival research--as well as his own family ties to the Franklin County community--to tell the story of the Brethren's faith on the cusp of impending change. The book traces the transformation of their operations from frontier subsistence farms to cash-based enterprises, connecting this with the wider confluence of agriculture and faith in colonial America. Using extensive interviews, Thompson looks behind the scenes at how individuals interpret their own futures in farming, their hope for their faith, and how the failure of religiously motivated agriculture figures in the larger story of the American farmer.
 

The Perils and Prospects of Southern Black Leadership fills an important gap in uncovering the history of southern black leaders between the death of Booker T. Washington and the rise of Martin Luther King, Jr. Originally published to critical acclaim in 1977 (Duke University Press), and now available in paperback with a new preface by the author, this book provides an intellectual biography of Gordon Blaine Hancock, a Virginia educator, journalist, and minister whose writings and speeches on race relations were widely influential in the South in the thirty years prior to the Brown decision of 1954. In showing how Hancock faced his generation's main dilemma—how to end Jim Crow and ensure integration without abandoning ideals of black identity, independence, and solidarity—Raymond Gavins's biography illuminates the history of African Americans and race relations in America.

In these stories of magic and memory, clustered around a resort hotel in a small Virginia community, Cary Holladay takes the reader on an excursion through the changes wrought by time on the community and its visitors. From the quiet of a rural forest to the rhythms of rock and roll, The Quick-Change Artist is at once whimsical and hard-edged, dizzying in its matter-of-fact delivery of the fantastic.

Romance, a sense of place and belonging, and the supernatural—especially in the lives of children coming of age—offer windows into worlds beyond the ordinary throughout The Quick-Change Artist. In the title story, a young chambermaid is in love with a foreign magician who performs at the hotel where she works. In “Heaven,” set during the 1918 flu epidemic, a struggling mother and son rely on the support of their fortune-telling plow horse. The narrator of “Jane’s Hat” recalls a childhood enlivened by an unusual school principal and a friend who starts finding beauty everywhere.

Horses and the people who love them, wanderers and those who feed them, creatures that disappear and those who search for them: these are stories with a constant heart.

This remarkable biography and edited diary tell the story of William Ellis Jones (1838–1910), an artillerist in Crenshaw’s Battery, Pegram’s Battalion, the Army of Northern Virginia. One of the few extant diaries by a Confederate artillerist, Jones’s articulate writings cover camp life as well as many of the key military events of 1862, including the Peninsula Campaign, the Second Battle of Manassas, the Maryland Campaign, and the Battle of Fredericksburg.

In 1865 Jones returned to his prewar printing trade in Richmond, and his lasting reputation stems from his namesake publishing company’s role in the creation and dissemination of much of the Lost Cause ideology. Unlike the pro-Confederate books and pamphlets Jones published—primary among them the Southern Historical Society Papers—his diary shows the mindset of an unenthusiastic soldier. In a model of contextualization, Constance Hall Jones shows how her ancestor came to embrace an uncritical veneration of the army’s leadership and to promulgate a mythology created by veterans and their descendants who refused to face the amorality of their cause.

Jones brackets the soldier’s diary with rich, biographical detail, profiling his friends and relatives and providing insight into his childhood and post-war years. In doing so, she offers one of the first serious investigations into the experience of a Welsh immigrant family loyal to the Confederacy and makes a significant contribution to our understanding of Civil War–era Richmond and the nineteenth-century publishing industry. Invitingly written, The Spirits of Bad Men Made Perfect is an engaging life-and-times story that will appeal to historians and general readers alike.
 

Americans have been shocked by media reports of the dismal working conditions in factories that make clothing for U.S. companies. But while well intentioned, many of these reports about child labor and sweatshop practices rely on stereotypes of how Third World factories operate, ignoring the complex economic dynamics driving the global apparel industry.

To dispel these misunderstandings, Jane L. Collins visited two very different apparel firms and their factories in the United States and Mexico. Moving from corporate headquarters to factory floors, her study traces the diverse ties that link First and Third World workers and managers, producers and consumers. Collins examines how the transnational economics of the apparel industry allow firms to relocate or subcontract their work anywhere in the world, making it much harder for garment workers in the United States or any other country to demand fair pay and humane working conditions.

Putting a human face on globalization, Threads shows not only how international trade affects local communities but also how workers can organize in this new environment to more effectively demand better treatment from their distant corporate employers.