Edited by Bruce Lockhart and Tran Ky Phuong
National University of Singapore Press, 2011
I. Allan Sealy
Seagull Books, 2016

Xiaobin Yang
University of Michigan Press, 2002
Marie-Sybille de Vienne
National University of Singapore Press, 2025
Catherine Russell
Duke University Press, 2008
Naruse was a studio-based director, a company man renowned for bringing films in on budget and on time. During his long career, he directed movies in different styles of melodrama while displaying a remarkable continuity of tone. His films were based on a variety of Japanese literary sources and original scripts; almost all of them were set in contemporary Japan. Many were “women’s films.” They had female protagonists, and they depicted women’s passions, disappointments, routines, and living conditions. While neither Naruse or his audiences identified themselves as “feminist,” his films repeatedly foreground, if not challenge, the rigid gender norms of Japanese society. Given the complex historical and critical issues surrounding Naruse’s cinema, a comprehensive study of the director demands an innovative and interdisciplinary approach. Russell draws on the critical reception of Naruse in Japan in addition to the cultural theories of Harry Harootunian, Miriam Hansen, and Walter Benjamin. She shows that Naruse’s movies were key texts of Japanese modernity, both in the ways that they portrayed the changing roles of Japanese women in the public sphere and in their depiction of an urban, industrialized, mass-media-saturated society.
Bruno Lessard
Hong Kong University Press, 2023
Shelly Bryant
Hong Kong University Press, 2016
Kevin Blackburn
National University of Singapore Press, 2022
A balanced, sensitive study of the history of comfort women in Singapore during World War II.
“Comfort women” or ianfu is the euphemism used by the Japanese military for the women they compelled to do sex work in the Second World War, and has become the term generally used in English to discuss the subject. The role of comfort women in the Japanese empire during World War II remains an important and emotional topic around the world. Most scholarship concentrates on Korean comfort women, with less on their counterparts in Japan, China, and Taiwan, and even less on Southeast Asia. That gap persists despite widespread knowledge of the elaborate series of comfort stations, or comfort houses, that were organized by the Japanese administration across Singapore during the Occupation from 1942 to 1945. So why, the author asks, did no former comfort women from Singapore come forward and tell their stories when others across Asia began to do publicly in the 1990s?
To understand this silence, this book offers a detailed examination of the sex industry serving the Japanese military during the wartime occupation of Singapore: the comfort stations, managers, procuresses, girls, and women who either volunteered or were forced into service and in many cases sexual slavery. Kevin Blackburn then turns from history to the public presence of the comfort women in Singapore’s memory, including newspapers, novels, plays, television, and touristic heritage sites, showing how comfort women became known in Singapore during the 1990s and 2000s. Bringing great care, balance, and sensitivity to a difficult subject, Blackburn helps to fill an important gap in our understanding of this period.
C. Sarah Soh
University of Chicago Press, 2008
A powerful debunking of simplistic views of a wartime tragedy
In an era marked by atrocities perpetrated on a grand scale, the tragedy of the so-called comfort women—mostly Korean women forced into prostitution by the Japanese army—endures as one of the darkest events of World War II. These women have usually been labeled victims of a war crime, a simplistic view that makes it easy to pin blame on the policies of imperial Japan and therefore easier to consign the episode to a war-torn past. In this revelatory study, C. Sarah Soh provocatively disputes this master narrative.
Soh reveals that the forces of Japanese colonialism and Korean patriarchy together shaped the fate of Korean comfort women—a double bind made strikingly apparent in the cases of women cast into sexual slavery after fleeing abuse at home. Other victims were press-ganged into prostitution, sometimes with the help of Korean procurers. Drawing on historical research and interviews with survivors, Soh tells the stories of these women from girlhood through their subjugation and beyond to their efforts to overcome the traumas of their past. Finally, Soh examines the array of factors— from South Korean nationalist politics to the aims of the international women’s human rights movement—that have contributed to the incomplete view of the tragedy that still dominates today.
Leela Gandhi
University of Chicago Press, 2014
David Baillargeon
University of Nevada Press, 2026
The Commonwealth of Empire explores the overlooked history of the Bawdwin mining complex in Burma's Northern Shan States, focusing on its development during the British colonial period. Drawing on global and imperial history, author David Baillargeon showcases how industrial-scale mining transformed Bawdwin into a hub of commerce and migration, especially under the Burma Corporation in the early twentieth century. By the 1920s, Bawdwin had become one of the largest industrial sites in the world, staffed by a multinational workforce from South, Southeast, and East Asia, and managed by foreign engineers from the United States and Australia. Known as the “Commonwealth of Namtu” for its diverse workforce, the site exemplifies how colonial and corporate interests overlapped, and how such commercial spaces were shaped, contested, and reimagined locally. In telling the stories of the diverse agents and workers who developed the site and made it their home, The Commonwealth of Empire uncovers how and why a space like Bawdwin has been forgotten over time, interrogating its marginalization in national and regional histories and linking such forgetting to the nature of Britain's colonial project.
Baillargeon argues that recovering such forgotten histories requires moving beyond nation-based frameworks and embracing methods that illuminate the global forces behind colonial enterprises. In doing so, the book offers opportunities to decolonize histories and spaces of occupation that fit uneasily into existing frameworks of empire and nation.
Masamichi (Marro) Inoue
University of Michigan Press, 2025
Justin M. Jacobs
University of Chicago Press, 2020
Rudolf Mrázek
Duke University Press, 2020
Lisa Yun
Temple University Press, 2009
Introducing radical counter-visions of race and slavery, and probing the legal and philosophical questions raised by indenture, The Coolie Speaks offers the first critical reading of a massive testimony case from Cuba in 1874. From this case, Yun traces the emergence of a "coolie narrative" that forms a counterpart to the "slave narrative." The written and oral testimonies of nearly 3,000 Chinese laborers in Cuba, who toiled alongside African slaves, offer a rare glimpse into the nature of bondage and the tortuous transition to freedom. Trapped in one of the last standing systems of slavery in the Americas, the Chinese described their hopes and struggles, and their unrelenting quest for freedom.
Yun argues that the testimonies from this case suggest radical critiques of the "contract" institution, the basis for free modern society. The example of Cuba, she suggests, constitutes the early experiment and forerunner of new contract slavery, in which the contract itself, taken to its extreme, was wielded as a most potent form of enslavement and complicity. Yun further considers the communal biography of a next-generation Afro-Chinese Cuban author and raises timely theoretical questions regarding race, diaspora, transnationalism, and globalization.

Nick Robins
Pluto Press, 2012
Peng Xu
University of Michigan Press, 2025
Tulasi Srinivas
Duke University Press, 2018
Dagmar Schäfer
University of Chicago Press, 2011
The last decades of the Ming dynasty, though plagued by chaos and destruction, saw a significant increase of publications that examined advances in knowledge and technology. Among the numerous guides and reference books that appeared during this period was a series of texts by Song Yingxing (1587–1666?), a minor local official living in southern China. His Tiangong kaiwu, the longest and most prominent of these works, documents the extraction and processing of raw materials and the manufacture of goods essential to everyday life, from yeast and wine to paper and ink to boats, carts, and firearms.
In The Crafting of the 10,000 Things, Dagmar Schäfer probes this fascinating text and the legacy of its author to shed new light on the development of scientific thinking in China, the purpose of technical writing, and its role in and effects on Chinese history. Meticulously unfolding the layers of Song’s personal and cultural life, Schäfer chronicles the factors that motivated Song to transform practical knowledge into written culture. She then examines how Song gained, assessed, and ultimately presented knowledge, and in doing so articulates this era’s approaches to rationality, truth, and belief in the study of nature and culture alike. Finally, Schäfer places Song’s efforts in conjunction with the work of other Chinese philosophers and writers, before, during, and after his time, and argues that these writings demonstrate collectively a uniquely Chinese way of authorizing technology as a legitimate field of scholarly concern and philosophical knowledge.
Offering an overview of a thousand years of scholarship, The Crafting of the 10,000 Things explains the role of technology and crafts in a culture that had an outstandingly successful tradition in this field and was a crucial influence on the technical development of Europe on the eve of the Industrial Revolution.
Anuradha Dingwaney Needham and Rajeswari Sunder Rajan, eds.
Duke University Press, 2007
Scholars of history, anthropology, religion, politics, law, philosophy, and media studies take on a broad range of concerns. Some consider the history of secularism in India; others explore theoretical issues such as the relationship between secularism and democracy or the shortcomings of the categories “majority” and “minority.” Contributors examine how the debates about secularism play out in schools, the media, and the popular cinema. And they address two of the most politically charged sites of crisis: personal law and the right to practice and encourage religious conversion. Together the essays inject insightful analysis into the fraught controversy about the shortcomings and uncertain future of secularism in the world today.
Contributors. Flavia Agnes, Upendra Baxi, Shyam Benegal, Akeel Bilgrami, Partha Chatterjee, V. Geetha, Sunil Khilnani, Nivedita Menon, Ashis Nandy, Anuradha Dingwaney Needham, Gyanendra Pandey, Gyan Prakash, Arvind Rajagopal, Paula Richman, Sumit Sarkar, Dwaipayan Sen, Rajeswari Sunder Rajan, Shabnum Tejani, Romila Thapar, Ravi S. Vasudevan, Gauri Viswanathan
Alf Hiltebeitel
University of Chicago Press, 1988
Volume 1 focuses on the Draupadī cult’s own double mythology, moving from its stories about Draupadī’s “primal temple” near the capital of the medieval South Indian Kingdom of Gingee to its version of the Mahābhārata war on the North Indian plain of Kurukṣetra. Throughout, Hiltebeitel intertwines “regional” data, gathered from both oral and written sources, with the “epic,” drawn from the cult’s own performative traditions as well as from classical versions of the Mahābhārata in both Tamil and Sanskrit. Pivotal to the overlap of these Gingee and Kurukṣetra mythologies are two folk figures unknown to classical epic traditions: Draupadī’s two guardians, Pōttu Rāja and Muttāl Rāvuttaṉ.
Alf Hiltebeitel
University of Chicago Press, 1991
Volume 2 looks at the cultic rituals and argues that these rituals cannot be interpreted independent of other Hindu traditions. Hiltebeitel draws upon his recent fieldwork to demonstrate the remarkable regional and local variations in the practice of the Draupadī cult rituals, from the core area around the ancient center of gingee to the thanjavur area just to the south. He brings to the forefront the differences between the complex rituals of cities, towns, and villages and discusses variations related to their proximity to the central temple in gingee and to the castes from which their customs are derived. using as its model the festival of the Tindivanam temple, Hiltebeitel’s study follows the order of the festival itself and investigates in turn the festival’s four interrelated arenas: the Draupadī temple, a drama stage, a ritual battlefield (paṭukaḷam), and a firewalking area. He explains how the Draupadī festival orchestrates movements back and forth between these arenas to produce a “ritual of battle” in which Draupadī emerges as the victorious goddess.
Alan Tansman, ed.
Duke University Press, 2009
Several contributors examine how fascism was understood in the 1930s by, for example, influential theorists, an antifascist literary group, and leading intellectuals responding to capitalist modernization. Others explore the idea that fascism’s solution to alienation and exploitation lay in efforts to beautify work, the workplace, and everyday life. Still others analyze the realization of and limits to fascist aesthetics in film, memorial design, architecture, animal imagery, a military museum, and a national exposition. Contributors also assess both manifestations of and resistance to fascist ideology in the work of renowned authors including the Nobel-prize-winning novelist and short-story writer Kawabata Yasunari and the mystery writers Edogawa Ranpo and Hamao Shirō. In the work of these final two, the tropes of sexual perversity and paranoia open a new perspective on fascist culture. This volume makes Japanese fascism available as a critical point of comparison for scholars of fascism worldwide. The concluding essay models such work by comparing Spanish and Japanese fascisms.
Contributors. Noriko Aso, Michael Baskett, Kim Brandt, Nina Cornyetz, Kevin M. Doak, James Dorsey, Aaron Gerow, Harry Harootunian, Marilyn Ivy, Angus Lockyer, Jim Reichert, Jonathan Reynolds, Ellen Schattschneider, Aaron Skabelund, Akiko Takenaka, Alan Tansman, Richard Torrance, Keith Vincent, Alejandro Yarza
Rachmi Diyah Larasati
University of Minnesota Press, 2013
Indonesian court dance, a purportedly pure and untouched tradition, is famed throughout the world for its sublime calm and stillness. Yet this unyieldingly peaceful surface conceals a time of political repression and mass killing. Between 1965 and 1966, some one million Indonesians—including a large percentage of the country’s musicians, artists, and dancers—were killed, arrested, or disappeared as Suharto established a virtual dictatorship that ruled for the next thirty years.
In The Dance That Makes You Vanish, an examination of the relationship between female dancers and the Indonesian state since 1965, Rachmi Diyah Larasati elucidates the Suharto regime’s dual-edged strategy: persecuting and killing performers perceived as communist or left leaning while simultaneously producing and deploying “replicas”—new bodies trained to standardize and unify the “unruly” movements and voices of those vanished—as idealized representatives of Indonesia’s cultural elegance and composure in bowing to autocratic rule. Analyzing this history, Larasati shows how the Suharto regime’s obsessive attempts to control and harness Indonesian dance for its own political ends have functioned as both smoke screen and smoke signal, inadvertently drawing attention to the site of state violence and criminality by constantly pointing out the “perfection” of the mask that covers it.
Reflecting on her own experiences as an Indonesian national troupe dancer from a family of persecuted female dancers and activists, Larasati brings to life a powerful, multifaceted investigation of the pervasive use of culture as a vehicle for state repression and the global mass-marketing of national identity.
Mujun Zhou
University of Michigan Press, 2026
George B. Schaller
University of Chicago Press, 1984
Joy Ma
Rutgers University Press, 2026
The Deoliwallahs sheds light on a lesser-known chapter of Indian history—the internment of Chinese Indians following the 1962 Sino-Indian War. During the war, around 3,000 Indians of Chinese descent were detained in a camp in Deoli, Rajasthan, under suspicion of espionage. Many of these individuals had deep roots in India, with families that had lived there for generations. The book recounts their harrowing experiences, including abrupt arrests, harsh conditions in the camp, and the emotional toll of being ostracized by their own country.
Alternating between historical context and the personal stories of survivors, authors Joy Ma and Dilip D'Souza weave together a compelling and emotional account of a nearly forgotten community of people interned against their will. The book draws parallels with other instances of internment, such as the Japanese American experience during World War II, highlighting the universal themes of identity, citizenship, and the consequences of fear-driven policies.
A documentary, Voices of Deoli (2025), directed by Lulu Men with author Joy Ma serving as executive producer, along with Michael Cheng and Neela D’Souza, also shares the stories of survivors and, like the book, serves as a powerful reminder of the fragility of rights and the impact of prejudice.
Anabel Loyd
Haus Publishing, 2025
Edited by J. Garry Clifford and Masako R. Okura
University of Missouri Press, 2014
George Steinmetz
University of Chicago Press, 2007
Ye Xiaoqing
University of Michigan Press, 2003
Masaaki Higashijima
University of Michigan Press, 2022
Contrary to our stereotypical views, dictators often introduce elections in which they refrain from employing blatant electoral fraud. Why do electoral reforms happen in autocracies? Do these elections destabilize autocratic rule? The Dictator’s Dilemma at the Ballot Box argues that strong autocrats who can garner popular support become less dependent on coercive electioneering strategies. When autocrats fail to design elections properly, elections backfire in the form of coups, protests, and the opposition’s stunning election victories. The book’s theoretical implications are tested on a battery of cross-national analyses with newly collected data on autocratic elections and in-depth comparative case studies of the two Central Asian republics of Kazakhstan and Kyrgyzstan.
Margaret F. Kinnaird and Timothy G. O'Brien
University of Chicago Press, 2008
Keen Meng Choy and Ichiro Sugimoto
National University of Singapore Press, 2026
Lester Hu
University of Chicago Press, 2027
An innovative account of listening and empire-building in 17th- and 18th-century China.
The Emperor’s New Epistemology explores how listening shaped knowledge and empire-building in seventeenth- and eighteenth-century China. As the Manchu dynasty expanded deep into Inner Asian territories deemed foreign by the majority-Han population, the Qing Empire’s musical culture encompassed the sounds of Mongols, Uyghurs, and Tibetans, as well as Western music brought by Jesuit and other Christian missionaries. Lester Hu reveals that this diversity transformed not only Qing court culture but the very grounds on which knowledge and power could be established.
In one revealing episode from 1692, the Kangxi Emperor (1654–1722) misinterpreted a key term of Classical Chinese music after studying European music with the Jesuits. Hu situates this anecdote within the political, social, and epistemic shifts that transformed late-imperial China. As Hu shows, listening was an instrument of Qing imperial authority: Knowledge about music, language, and even the universe could only be verified through the emperor’s ears. Furthermore, listening facilitated new theories of empirical knowledge, which both lent themselves to Qing-imperial ideology and generated new epistemic tensions. By exploring their echoes in similar shifts in early modern Europe, Hu’s book brings a global perspective to the study of music in the early modern world and reconsiders the transcendental ground on which such comparative and intercultural knowledge is possible.
Grousset, René
Rutgers University Press, 1970
Ellen Soulliere
Hong Kong University Press, 2025

Gavin Walker and Naoki Sakai, special issue editors
Duke University Press, 0
Fabio Lanza
Duke University Press, 2017
Gerald Horne
Temple University Press, 2009
In the past fifty years, according to Christine So, the narratives of many popular Asian American books have been dominated by economic questions-what money can buy, how money is lost, how money is circulated, and what labor or objects are worth. Focusing on books that have achieved mainstream popularity, Economic Citizens unveils the logic of economic exchange that determined Asian Americans’ transnational migrations and national belonging.
With penetrating insight, So examines literary works that have been successful in the U.S. marketplace but have been read previously by critics largely as narratives of alienation or assimilation, including Fifth Chinese Daughter, Flower Drum Song, Falling Leaves and Turning Japanese. In contrast to other studies that have focused on the marginalization of Asian Americans, Economic Citizens examines how Asian Americans have entered into the public sphere.
Alexander Zahlten
Duke University Press, 2017
Caroline Humphrey and David Sneath
Duke University Press, 1999
Naoki Sakai
Duke University Press, 2022
Makoto Iokibe; Translated by Tony Gonzalez
University of Michigan Press, 2020
Scott R. Stroud
University of Chicago Press, 2023
Yoshiro Miwa and J. Mark Ramseyer
University of Chicago Press, 2006
Benedict Anderson
Seagull Books, 2012
Benedict Anderson
Seagull Books, 2016
A new edition of Benedict Anderson's masterpiece of political and social interpretation, which asks what a rural Thai “hell temple” reveals about Buddhism and modern life.
In 1975, political scientist Benedict Anderson encountered Wat Phai Rong Wua, a vast temple complex conceived by the monk Luang Phor Khom. Built as a cautionary museum, it uses striking tableaux, hell scenes, didactic statues, and eclectic displays, to imagine karmic consequence and to draw steady flows of Thai visitors.
Returning to the temple over several decades, Anderson treats the site as a travelogue, an ethnographic puzzle, and a social commentary. He asks what kinds of piety, hierarchy, and desire are staged there, and what local community sustains it. The temple also becomes his lens on how capitalism and rural change reshape religious practice in Thailand.
P. F. Kornicki, Mara Patessio, and G. G. Rowley, Editors
University of Michigan Press, 2010
Nam Lee
Rutgers University Press, 2020
Bong Joon Ho won the Oscar® for Best Director for Parasite (2019), which also won Best Picture, the first foreign film to do so, and two other Academy Awards. Parasite was the first Korean film to win the Palme d’Or at Cannes. These achievements mark a new career peak for the director, who first achieved wide international acclaim with 2006’s monster movie The Host and whose forays into English-language film with Snowpiercer (2013) and Okja (2017) brought him further recognition.
As this timely book reveals, even as Bong Joon Ho has emerged as an internationally known director, his films still engage with distinctly Korean social and political contexts that may elude many Western viewers. The Films of Bong Joon Ho demonstrates how he hybridizes Hollywood conventions with local realities in order to create a cinema that foregrounds the absurd cultural anomie Koreans have experienced in tandem with their rapid economic development. Film critic and scholar Nam Lee explores how Bong subverts the structures of the genres he works within, from the crime thriller to the sci-fi film, in order to be truthful to Korean realities that often deny the reassurances of the happy Hollywood ending. With detailed readings of Bong’s films from Barking Dogs Never Bite (2000) through Parasite (2019), the book will give readers a new appreciation of this world-class cinematic talent.