Results by title

A portrait of the Finnish immigrant experience in Minnesota during the early twentieth century—now in paperback

After journeying across the Atlantic with his mother and two sisters, young Otto Peltonen joins his father in the iron ore mines of northern Minnesota, experiencing the harsh labor conditions that were common at the time, as mining companies cared more about making a profit than for their workers’ safety. Writing in his journal about his family’s struggles and the hard life Finnish immigrants endured in the early twentieth century, Otto ultimately strengthens his resolve to find the freedom his family had first sought in America.

The remarkable journal of the young wife of early Alabama governor John Gayle and a primary source of our knowledge about early Alabama and the antebellum American South

Astonishing, tragic, and remarkable, the journal of Sarah Haynsworth Gayle, wife of early Alabama governor John Gayle, is among the most widely studied and seminal accounts of antebellum life in the American South. This is the first complete edition of the journal in print.

Bereft of the companionship of her often-absent husband, Sarah considered her journal “a substitute for social intercourse” during the period from 1827 to 1835. It became the social and intellectual companion to which she confided stories that reflected her personal life and the world of early Alabama. Sarah speaks directly to us of her loneliness, the challenges of child rearing, her fear of and frustration with the management of slaves, and the difficulty of balancing the responsibilities of a socially prominent woman with her family’s slender finances.

The poor condition of the journal and its transcripts, sometimes disintegrated or reassembled in the wrong order, has led historians to misinterpret Gayle’s words. Gayle’s descendants, Alabama’s famed Gorgases, deliberately obscured or defaced many passages. Using archival techniques to recover the text and restore the correct order, Sarah Wiggins and Ruth Truss reveal the unknown story of Sarah’s economic hardships, the question of her husband’s “temperance,” and her opium use.

The only reliable and unexpurgated edition of Sarah Gayle’s journal, now enhanced with a fascinating introduction and inset notes, The Journal of Sarah Haynsworth Gayle, 1827–1835, is a robust and gripping account and will be of inestimable value to our understanding of antebellum society, religion, intellectual culture, and slavery.

Published in cooperation with the University Libraries, The University of Alabama, with further financial support from the Library Leadership Board, the University Libraries, The University of Alabama.

Most recent books about Chiapas, Mexico, focus on political conflicts and the indigenous movement for human rights at the macro level. None has explored those conflicts and struggles in-depth through an individual woman's life story. The Journey of a Tzotzil-Maya Woman of Chiapas, Mexico now offers that perspective in one woman's own words. Anthropologist Christine Eber met "Antonia" in 1986 and has followed her life's journey ever since. In this book, they recount Antonia's life story and also reflect on challenges and rewards they have experienced in working together, offering insight into the role of friendship in anthropological research, as well as into the transnational movement of solidarity with the indigenous people of Chiapas that began with the Zapatista uprising.

Antonia was born in 1962 in San Pedro Chenalhó, a Tzotzil-Maya township in highland Chiapas. Her story begins with memories of childhood and progresses to young adulthood, when Antonia began working with women in her community to form weaving cooperatives while also becoming involved in the Word of God, the progressive Catholic movement known elsewhere as Liberation Theology. In 1994, as a wife and mother of six children, she joined a support base for the Zapatista Army of National Liberation. Recounting her experiences in these three interwoven movements, Antonia offers a vivid and nuanced picture of working for social justice while trying to remain true to her people's traditions.