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In Varieties of Muslim Experience, anthropologist Lawrence Rosen explores aspects of Arab Muslim life that are, at first glance, perplexing to Westerners. He ranges over such diverse topics as why Arabs eschew portraiture, why a Muslim scientist might be attracted to fundamentalism, and why the Prophet must be protected from blasphemous cartoons. What connects these seemingly disparate features of Arab social, political, and cultural life? Rosen argues that the common thread is the importance Arabs place on the negotiation of interpersonal relationships—a link that helps to explain actions as seemingly unfathomable as suicide bombing and as elusive as Quranic interpretation.

 Written with eloquence and a deep knowledge of the entire spectrum of Muslim experience, Rosen’s book will interest not only anthropologists and Islamicists but anyone invested in better understanding the Arab world.

Examining the border-enclosure strategy Israel uses to impose Palestinian im/mobilization, Maryam Griffin considers the ways public transportation in the Palestinian West Bank is a constant site of social struggle. Her illuminating book, Vehicles of Decolonization, studies collective movement, resistance, and everyday life in the West Bank to show how Palestinians assert a kind of Indigenous self-determination over mobility that Israeli settler colonialism seeks to undermine. 

Having immersed herself in a year of fieldwork, Griffin maps multiple engagements with the flexible bus, shared van, and private taxi services to demonstrate that the politics of mobility are shaped by ongoing settler colonialism and Indigenous struggle. Griffin uses critical border studies to look at the contested nature of mobility at the sites of transit, where Palestinians practice self-determination through routine participation, spectacular political organizing and demonstration, and artistic renderings. 

Featuring a variety of street images, Vehicles of Decolonization shows that multiple registers of people power work in concert not only to resist settler colonial logics but to reinhabit the land through the practice and preservation of alternative relations of mobility.

Honorable Mention: American Society for Theatre Research Barnard Hewitt Award | November 8, 2024

Conventional notions of avant-garde art suggest innovative artists rebelling against artistic convention and social propriety, shocking unwilling audiences into new ways of seeing and living. Viewers in Distress tells a different story. Beginning in the tumultuous 1990s, after the fall of the Berlin Wall and in the wake of the Los Angeles riots, rebellious spectators in American and British theaters broke with theater decorum and voiced their radical interpretations of shows that were not meant to be radical. In doing so, audiences tried to understand the complex racial, gender, and religious politics of their times, while insisting that liberal societies fulfill their promise of dignity for all. Stefka Mihaylova argues that such non-conforming viewing amounts to an avant-garde of its own: a bold reimagining of how we live together and tell stories of our lives together, aimed to achieve liberalism’s promise. In telling this story, she analyzes the production and reception politics of works by Susan-Lori Parks, Sarah Kane, Forced Entertainment, Gurpreet Kaur Bhatti, and Young Jean Lee, as well as non-theatrical controversies such as the conflict over Halloween costumes at Yale in 2015. At the core of spectators’ discontent, this book suggests, is an effort to figure out how to get along with people different from ourselves in the diverse U.S. and British societies in which we live.

On a wave of revolutionary upheaval in the early twenty-first century, Evo Morales was swept into state power as Bolivia’s first Indigenous president with a mandate to radically transform the country. The ensuing period, known simply as “el proceso de cambio” (the process of change), has been a tension-filled and contradictory process involving progressive transformations, ambiguous continuities, and outright revolutionary failures. Importantly, the contradictions have been just as much ideological as they are material.  

By examining and illuminating the contrasting logics underlying opposing theories of revolutionary change, Visions of Transformation provides an analytical framework through which to understand and interpret the central conflicts and contradictions of Bolivia under Evo Morales and the Movimiento al Socialismo.

Based on nearly two years of immersive fieldwork, Visions of Transformation explores the relation between theoretical production and political practice. Through the contrasting perspectives of hegemony and plurinationality, the book analyzes three specific conjunctural moments—a proposed highway through the TIPNIS, a conflict over representation of the highland Indigenous movement organization CONAMAQ, and the struggle for Indigenous autonomy—to shed light on the primary economic, social, political, and theoretical tensions at the heart of Bolivia’s proceso de cambio.

Winner of the 2022 Edward M. Bruner Book Award

Voluntourism and Multispecies Collaboration is a lively ethnographic exploration of the world of conservation voluntourism and its engagement with marine and terrestrial biodiversity on the Honduran Bay Island of Utila, located in the ecologically critical Mesoamerican Barrier Reef.

In this highly readable text, anthropologist Keri Vacanti Brondo provides a pioneering theoretical framework that conceptualizes conservation voluntourism as a green industry. Brondo argues that the volunteer tourism industry is the product of coloniality and capitalism that works to produce and sustain an economy of affect while generating inequalities and dispossession. Employing a decolonizing methodology based on landscape assemblage theory, Brondo offers “thinking-like-a-mangrove” to attend to alternative worldings in Utila beyond the hegemonic tourist spectacle–dominated world attached to the volunteer tourism industry. Readers journey through the mangroves and waters alongside voluntourists, iguanas, whale sharks, turtles, lionfish, and islanders to build valuable research experience in environmental management while engaging in affective labor and multispecies relations of care.

Conservation organizations benefit from the financial capital and labor associated with conservation tourism, an industry boosted by social media. This critical work asks us to consider the impacts of this new alternative tourism market, one that relies on the exchange of “affect” with other species. How are human socialities made through interactions with other species? What lives and dies in Utila’s affect economy? Why are some species killable? Who gets to decide?