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Accounts of rape, murder, mutilation, and torture run like a bloodred thread through modernist literature in the German language. Previous accounts of German literary modernism have linked its fascination with violent destruction either to the militant avant-garde on the left or to fascist modernism on the right. Critics have noted that high modernists depicted violence through its impact on their own victimized protagonists. But by minimizing and ignoring the often disturbing attraction to aggression in the works of Franz Kafka and others, these prevalent readings have filtered out much of the provocative and productive potential of German modernism.

Kai Evers’s Violent Modernists: The Aesthetics of Destruction in Twentieth-Century German Literature develops a new understanding of German modernism that moves beyond the oversimplified dichotomy of an avant-garde prone to aggression on the one hand and a modernism opposed to violence on the other. Analyzing works by Robert Musil, Franz Kafka, Karl Kraus, Walter Benjamin, Elias Canetti, and others, Evers argues that these authors are among the most innovative thinkers on violence and its impact on contemporary concepts of the self, history, and society.

Nazi Germany’s book burnings, its campaign against “degenerate art,” and its persecution of experimental artists pushed the avant garde to the brink of extinction.  How the avant-garde came back, finding a new purpose in the wake of the war, is the subject of Visions of Violence. 

An extreme faction of aesthetic modernity intent on bulldozing contemporary life, the avant-garde has regularly employed visions of violence in their push for societal and cultural renewal. But in the shadow of unparalleled war and genocide, such aesthetic violence lost its force. This book explores the reconfiguration of the avant-garde in response to the violent transformation of European reality. Citing the emergence of independent avant-garde practitioners in the place of the previous collective, Richard Langston considers six individual exemplars of Germany’s post-fascist avant-garde—works that span the last six decades: painter, writer, and filmmaker Peter Weiss’s appropriation of French surrealism in the fifties; writer Dieter Wellershoff’s coterie of “new realists”; artist Wolf Vostell’s mediation and conflation of the experiences of the Auschwitz trials and the Vietnam War; poet and novelist Dieter Brinkmann’s collages from the seventies; the multimedia displacements of Alexander Kluge; and the performative engagements of dramatists Christoph Schlingensief and Rene Pollesch.

Taking stock of the evolution of Germany’s post-fascist avant-gardes, Langston’s book shows how the movement from Weiss to Pollesch exhibits the problems that both modernity and postmodernity pose for an aesthetic engagement of Germany’s violent past.