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New perspectives on Israelite warfare for biblical studies, military studies, and social theory

Contributors investigate what constituted a symbol in war, what rituals were performed and their purpose, how symbols and rituals functioned in and between wars and battles, what effects symbols and rituals had on insiders and outsiders, what ways symbols and rituals functioned as instruments of war, and what roles rituals and symbols played in the production and use of texts.

Features:

• Thirteen essays examine war in textual, historical, and social contexts
• Texts from the Hebrew Bible are read in light of ancient Near Eastern texts and archaeology
• Interdisciplinary studies make use of contemporary ritual and social theory

The Gospel of John is a story that claims to speak about the past; however, in order to say something about the past, storytellers must know something of that past. In this follow-up to How John Works: Storytelling in the Fourth Gospel, a team of international scholars moves beyond genre, style, and character to examine the types of knowledge the Fourth Evangelist drew upon to write his gospel. Contributors Paul N. Anderson, Richard Bauckham, Jo-Ann A. Brant, Andrew J. Byers, Douglas Estes, Edward H. Gerber, Stan Harstine, Wendy E. S. North, George L. Parsenios, Christopher A. Porter, Tyler Smith, and Catrin H. Williams focus on a range of topics, including memory, tradition, spirit, rhetoric, imagination, and more. Together the twelve essays build a narrative epistemology that establishes what a writer must know in order to craft a narrative about the past. This collection is sure to become an essential textbook for students of the gospels in general and John in particular.

How did canonization take place, and what difference does it make?

Essays in this collection probe the canonical process: Why were certain books, but not others, included in the canon? What criteria were used to select the books of the canon? Was canonization a divine fiat or human act? What was the nature of the authority of the laws and narratives of the Torah? How did prophecy come to be included in the canon? Others reflect on the consequences of canonization: What are the effects in elevating certain writings to the status of “Holy Scriptures”? What happens when a text is included in an official list? What theological and hermeneutical questions are at stake in the fact of the canon? Should the canon be unsealed or reopened to include other writings?

Features:

• Essays that contribute to our understanding of the complex processes of canonization
• Exploration of early concepts of canonicity
• Discussion of reopening the New Testament canon

Expand the discourse and open the spheres of engagement to include new voices of scholars and bold, innovative interpretive approaches

This edited volume brings together cross-generational and cross-cultural readings of the Bible and other sacred sources by including scholars from the Caribbean, India, and Africa who have not traditionally fit into the narrow U.S., African American paradigm for understanding womanist biblical interpretation. The volume engages the reader in a wide range of interdisciplinary methods and perspectives, such as gender and feminist criticism, social-scientific methods, post-colonial and psychoanalytical theory that emphasize the inherently intersectional dynamics of race, ethnicity, and class at work in womanist thought and analysis.

Features

• Topics include the Black Lives Matter movement, domestic violence, and AIDS, while at the same time uncovering the roles of children, women, and other marginalized persons in biblical narratives
• Coverage of Hebrew Bible and New Testament texts, as well as Ifa spiritual narratives, Hindu scripture, and Ethiopic texts
• Responses from four respected womanist and feminist critics: Katherine Doob Sakenfeld, Emilie Townes, Layli (Phillips) Maparyan, and Sarojini Nadar

Celebrate 125 years of women's history in the Society of Biblical Literature.

Fourteen years after eight male biblical scholars met in Philip Schaff's study to create the Society of Biblical Literature and Exegesis, the Society admitted its first woman, Anna Ely Rhoads, in 1894. Since Rhoads joined, the careers and lives of women in SBL have changed radically from those earliest members, whose careers were largely tied to the careers of their fathers or spouses and to institutions concerned with the education of young women. Current members now serve on editorial boards and committees; women present papers and publish books; they teach and mentor students. Leading women biblical scholars from around the world reflect on their experiences studying the Bible academically in the twentieth and twenty-first centuries. This volume is a valuable tool for scholars and students interested in the lives and experiences of women in academic fields, the history of the SBL, and developments in the academic study of the Bible.

Features

• An essay on the history of women in the SBL, tracing some of the struggles and accomplishments of the Society's earliest members
• More than twenty-five autobiographical reflections from former SBL presidents, Council members, editors, and active members
• Reflections from members who specialize in a variety of subdisciplines, representing a range of academic and alternative academic careers

A thorough study of the socio-economic and literary contexts of women in the Deuteronomistic History

Mercedes L. García Bachmann examines the key texts in the Deuteronomistic History that mention women in service occupations: slaves and dependents, cooks, wet nurses, childcare givers, prostitutes, and scribes. The mostly anonymous women who performed this work for others are sometimes mentioned only in a single verse. Consequently, they often are as unrecognized in modern scholarship as they seem in the biblical text. García Bachmann shows that these women were honored not in relation to matters such as sexual purity or marital faithfulness but on account of the valuable service that they provided.

• A close examination of unnamed women
• A review of previous work in feminist, ancient Near Eastern, biblical, and social-scientific studies
• Extensive coverage of Hebrew terms used for women workers

Celebrate the career of an inspirational scholar and teacher concerned with revealing voices from the margins

This volume of essays honors Susan Niditch, author of War in the Hebrew Bible: A Study in the Ethics of Violence (1993), “My Brother Esau Is a Hairy Man”: Hair and Identity in Ancient Israel (2008), and most recently, The Responsive Self: Personal Religion in Biblical Literature of the Neo-Babylonian and Persian Periods (forthcoming), among other influential publications. Essays touch on topics such as folklore, mythology, and oral history, Israelite religion, ancient Judaism, warfare, violence, and gender.

Features:

• Essays from nineteen scholars, all experts in their fields
• Exploration of texts from Mesopotamia, the Hebrew Bible, and the New Testament
• Bibliography of Niditch's scholarly contributions

This book is a systematic commentary on the Apocalypse of Saint John, examining each chapter and verse based on the original Greek and Latin texts. The underlying hermeneutic is an idealist or allegorical point of view that does not attempt to identify apocalyptic imagery with concrete historical events. Rather, symbols and metaphors are interpreted, with attention to their intertextuality, as paradigmatic of the epic battle between the forces of light and darkness, good and evil, the dragon and the Lamb, playing out not only in the vicissitudes of the world today, but also and especially in one’s personal life. Rather than focusing on sterile symbolisms, the book attempts to inspire a more radical discipleship of Jesus by applying the eschatological imagery to the realm of spiritual discernment. John’s Apocalypse is certainly considered the grand New Testament Theology of History, but here its ethical dualism is mainly taken as a challenge for the interior life, to enter into the worship before the throne of Christ the Lamb, and to realize that where evil makes war against the principles of good, God will remain in control at all times. The author has drawn on two commentators whose work has not been translated and made widely accessible until now, Rupert of Deutz and Adrienne von Speyr. The book aims to relay Revelation’s message of Christ-centered faithfulness and perseverance, of virtue and holiness, once addressed to the seven churches in Asia, to a contemporary readership.

Winner of the 2011 Frank Moore Cross Prize as the most substantial volume in the field of Northwest Semitic Epigraphy Ancient Northwest Semitic inscriptions from Israel, Phoenicia, Syria, Moab, Ammon, Edom, and Philistia enlighten and sharpen our vision of the Old Testament world in various ways. Writing and Literacy in the World of Ancient Israel focuses on this epigraphic evidence in order to broaden our understanding of the techniques and roles of writing, education, and literacy during this biblical period. To that end, the volume systematically covers scribal education; scribal implements; writing media such as stones, potsherds, and plaster; and the religious, administrative, and personal uses of writing. Its “handbook” format makes it easily accessible, including for use as a textbook in courses addressing the cultural context of ancient Israel.

The Apocalypse or Book of Revelation is one of the most frequently discussed books of the biblical canon and arguably one of the most difficult to interpret. This volume contains three texts as examples of late ancient Christian interpretation of its intriguing visions. It also includes a comprehensive introduction to each text by its respective translator. Brief Explanations of the Apocalypse by Cassiodorus (c. 580), translated by Francis X. Gumerlock from Latin and published in English for the first time in this volume, served as an introduction to the Book of Revelation for Cassiodorus’s students at the Vivarium, a monastery in southern Italy. Cassiodorus divided the Apocalypse into 33 sections, corresponding to the age of Jesus at his Passion, and expressed his belief that John’s visions were revelations of the end of the world, including the Second Coming of Christ for judgment, the defeat of the Antichrist, the general resurrection, and the arrival of the heavenly Kingdom. Testimonies of Gregory the Great on the Apocalypse, translated from Latin by Mark DelCogliano and also published here for the first time in English, is a collection of 55 excerpts on the Apocalypse from the writings of St. Gregory the Great (d. 604) compiled by an anonymous author. Drawn mainly from Gregory’s Moralia, but also from his Book on Pastoral Care and homilies, the excerpts, which are arranged from Revelation 1.4 to 22.17, illustrate Gregory’s grammatical exegesis of the Apocalypse, his interpretation of various figures in the Apocalypse, and his attempt to reconcile certain passages in the Apocalypse with seemingly contradictory texts from other parts of Scripture. The anonymous Greek Scholia on the Apocalypse contains 39 exegetical notes on chapters 1-14 of the Apocalypse, which reveal influences of Origen and Didymus the Blind, among others. The notes provide “spiritual” interpretations of the various passages and give attention to the interpretation of certain words that appear in the Book of Revelation. This new translation from the Greek by T. C. Schmidt utilizes all the Greek editions. Furthermore, its introductory matter contains updates on the Scholia from the latest scholarship and compares each scholion with interpretations found in various patristic authors, mainly of Alexandrian heritage.