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What holds a free society together? Not law alone, and not self-interest — but something older and deeper that the classical tradition called civic friendship: the bonds of genuine goodwill and common purpose that bind citizens to one another and make a republic possible. This book recovers that idea, and argues that without it, neither natural law theory nor political life can be adequately understood. Michael Pakaluk brings together more than two decades of scholarship on Aristotle, Aquinas, and the American Founding to show that the classical conception of natural law is fundamentally different in kind from the modern theories that have displaced it. Where contemporary natural law and liberal political theory — in their best-known versions — begin from abstract principles of practical reason, the classical tradition begins from human nature itself: from our constitution as social beings, equipped by nature and Providence to live together, and oriented toward civic friendship as the proper realization of that nature. The argument moves across three great traditions. In Aristotle, civic friendship is the telos of political life — not an ornament added to justice, but its consummation, the common good understood as a shared form of life. In Aquinas, natural law is the rational creature's participation in divine providence, its precepts providing not a checklist of obligations but starting-points for the cultivation of virtue and the perfection of character. In the American Founders — above all in John Adams, whose Aristotelian convictions Pakaluk examines with care — the ideals of natural sociability were neither decorative nor derivative, but the animating principles of the republican experiment itself. The result is a vision at once ancient and urgently contemporary. At a moment of deepening civic fracture, Walk in the Good Way makes the case that the path to a stable and vigorous free society runs through the recovery of something we have nearly forgotten: that we are, by nature, made for life together — and that nature itself shows us how

Walking with Jesus Christ: Catholic and Evangelical Visions of the Moral Life is the collected essays and consensus statements of the second round of the National Evangelical-Catholic Dialogue. In 2021 the National Evangelical-Catholic Dialogue completed its four-year round of discussion on the moral life, at the University of St. Thomas in St. Paul, MN. Sessions were held each year on the following topics. In 2017, the dialogue discussed the norms governing the moral life. In 2018, the dialogue discussed sexual ethics. In 2019, the dialogue discussed social ethics. Finally, in 2021 the dialogue discussed the relationship of the moral life to eschatology. At each of the annual meetings, members presented background papers that formed the basis of that meeting’s discussion and became starting points for constructing a common statement. These common statements and background papers make up this book. The members of the dialogue hope this book will provide a fruitful starting point for future conversations between evangelicals and Catholics. The Catholic essays begin with the contributions of Catholic theologians Daniel Keating, William Stevenson and Christian Washburn, who examine the various norms for Catholic moral theology including the role of Scripture, tradition, magisterium, and natural law (2017). David Fleischacker, Daniel Keating, and Christian Washburn examine the morality of marriage, contraception, abortion, and homosexual acts (2018). Daniel Keating and William Stevenson discuss social ethics, including Catholic social teaching and socialism (2019). David Fleischacker and Christian Washburn discuss the relationship of the moral life to our final beatific end (2020). The Evangelical essays begin with the contribution of Evangelical theologians Bruce Cromwell and Dennis Jowers who explore the norms of Protestant Ethics (2017). David Van Drunen and Luke Geraty discuss sexual ethics from different ends of the Evangelical perspective (2018). Glen Menzies and Steve Hoskins evaluate approaches to evangelical social ethics from Pentecostal and Wesleyan points of view (2019). Bruce Cromwell and Steve Hoskins discuss the notions of eschatology and ethics from a Wesleyan viewpoint (2020).

We Gon’ Be Alright: Resistance and Healing in Black Movement Spaces, 2012–2021 is a profound exploration of Black activism and organizing during a pivotal decade in American history. Rev. Dr. Stephanie M. Crumpton explores the practices of care, reflection, and creativity that Black activists employed to heal and resist amidst the sociopolitical turbulence from the Obama era through the first Trump presidency. This period, marked by the myth of a “post-racial” America, saw a resurgence in racial violence and hate crimes, culminating in the 2021 Capitol insurrection. Against this backdrop, Crumpton captures the resilience and ingenuity of Black movement workers as they navigated these challenges.

Drawing on oral histories and personal narratives, Crumpton provides an intimate look at the lived experiences of thirty-seven full-time community organizers. These activists and organizers share their strategies for maintaining an ethic of care that sustains them while fighting against both external oppression and internal community struggles. The book highlights how contemporary Black resisters have leveraged a growing understanding of trauma and healing to enhance their activism. This blend of historical knowledge and modern therapeutic practices has equipped them with a broader array of tools to support their communities.

Rooted in womanist practical theology, We Gon’ Be Alright emphasizes the interconnectedness of white supremacy with other forms of oppression such as sexism, homophobia, and classism. Crumpton’s work underscores the necessity of “deep, deep healing” to address these multifaceted threats to Black life. This book is an essential resource for scholars, activists, and anyone interested in understanding the dynamics of Black resistance and healing in contemporary America. Through its detailed examination of the past decade, it offers valuable insights into the ongoing struggle for Black humanity, dignity, and a thriving future.

What Binds Marriage Forever is a collection of texts written from 1956 to 1971 by Ida Friederike Görres, herself a married lay woman. Her main focus is the indissolubility of marriage. n the Preface, Görres observes the emergence of a marriage crisis in the West. “Each passing day,” she writes, “the conversation about marriage grows in gravity and urgency.” She wrote this in 1956; she could have written this and the other parts of this book in 2023. The centerpiece of the book is Chapter 1, written in 1971. She argues against Catholics who are trying to reframe marriage a mere love-bond that ceases when love ceases. She mounts a defense of the Catholic teaching on marriage against her counterparts’ calls to allow divorce and remarriage. She exposes the central role modern individualism plays in their arguments. She demon­strates how their arguments are ahistorical, a recipe for relational instability, and harmful to those who suffer when their spouses are adulterous, especially when the adulterous spouse is cheered on for acting out of “love.” Her core argument is that what binds marriage forever is a combination of “covenant, law, and grace, that is, sacrament.” Chapters 2 and 3 explore the topic of marriages between Catholics and bap­tized non-Catholics or non-Christians. Görres discusses the difficulties that such marriages can generate, not least of all the decision of which faith the children should be raised in. Chapter 4 is an overview of the sacramentality of marriage. She explains how marriage relates to the indissoluble bond between God and creation and she explains how the three traditional goods of marriage (fidelity, sacrament, off­spring) are reflected in the marriage liturgy.

Written by Dominican preacher and mystic Bl. Henry Suso (c. 1300-1366), Horologium Sapientiae, or Wisdom's Watch upon the Hours, was one of the most successful religious writings of its time. Now it is offered to the English-speaking world in a new translation based on Pius Knzle's critical Latin edition.

Veteran authors Francisca Băltăceanu and Monica Broşteanu render extensive archival research into a readable, stand-alone volume about seven key figures in the outlawed Romanian Greek Catholic Church. Prefaced by the Greek Catholic bishop of Bucharest, the book synthesizes indispensable background information for reading the story of these twentieth-century church leaders from Transylvania where in 1700 an agreement of union was reached between the Romanian Orthodox leadership and the Catholic Church in Rome, forming the Romanian Church United to Rome, Greek Catholic. In 1948 the Soviet-imposed government in Romania determined that the Romanian Greek Catholic Church no longer existed and detained its bishops: Vasile Aftenie, Valeriu Traian Frenţiu, Ioan Suciu, Ioan Bălan, Alexandru Rusu, and Iuliu Hossu. At the same time, it detained numerous priests including Tit Liviu Chinezu who was secretly consecrated bishop at the request of the papal nuncio. I>Witnesses to Beatitude traces the bishops’ various origins and the extensive pressures put on them to cut their ties with the Vatican. For creatively resisting these pressures the seven men were put in the infamous Sighet prison and under house arrest where in 1969 Iuliu Hossu, the last to survive, was made a cardinal in pectore by Pope Paul VI. The book garnered a large bipartisan Catholic and Orthodox readership in Romania where it was a bestseller at the 2019 Bookfest. Drawing from the casefile submitted to the Holy See to recognize the martyrdom of the seven bishops who were beatified in June 2019, the book documents how the Communist government conducted a fierce campaign to ban the Greek Catholic Church and made the Orthodox leadership look responsible. The book includes oral testimonies suggesting the life force and humor that brought the bishops through the storm. It also contains the full bibliography of the casefile and an introduction and updated bibliography for English-language readers.

This book is a systematic commentary on the Apocalypse of Saint John, examining each chapter and verse based on the original Greek and Latin texts. The underlying hermeneutic is an idealist or allegorical point of view that does not attempt to identify apocalyptic imagery with concrete historical events. Rather, symbols and metaphors are interpreted, with attention to their intertextuality, as paradigmatic of the epic battle between the forces of light and darkness, good and evil, the dragon and the Lamb, playing out not only in the vicissitudes of the world today, but also and especially in one’s personal life. Rather than focusing on sterile symbolisms, the book attempts to inspire a more radical discipleship of Jesus by applying the eschatological imagery to the realm of spiritual discernment. John’s Apocalypse is certainly considered the grand New Testament Theology of History, but here its ethical dualism is mainly taken as a challenge for the interior life, to enter into the worship before the throne of Christ the Lamb, and to realize that where evil makes war against the principles of good, God will remain in control at all times. The author has drawn on two commentators whose work has not been translated and made widely accessible until now, Rupert of Deutz and Adrienne von Speyr. The book aims to relay Revelation’s message of Christ-centered faithfulness and perseverance, of virtue and holiness, once addressed to the seven churches in Asia, to a contemporary readership.

A few years before he died in 1662, Blaise Pascal wrote fifteen interconnected essays on grace, which have collectively come to be known as the Écrits sur la grâce. These were not published before his death, and were not polished and revised by him with an eye to publication, which means that they show his mind at work experimentally, trying out lines of argument and engagements with magisterial and patristic texts without resolving them into anything like a final system. The Écrits are replete with experimental formulations and bursts of literary and intellectual energy; taken together, they provide an intense and extreme presentation of Pascal's version of Augustinianism with respect to grace, election, and predestination, the meaning of the Council of Trent, and much else. These essays provide one of the keys to the entirety of Pascal's thought, and they provide a view of grace's workings -- perhaps better, a grammar of grace -- which still warrants serious attention by Catholic theologians. Less than one-fifth of the Écrits has yet been published in English. This book provides a complete translation, made from the French text provided in Michel Le Guern's edition (1998, 2000) of Pascal's Oeuvres complètes, and annotated to provide full information about Pascal's sources and how he used them. The translation is followed by a substantial interpretive essay in which Pascal's positions and approaches are restated and argued with.

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