Results by title

Although authors of mystical treatises and dream visions shared a core set of assumptions about how visions are able to impart transcendent truths to their recipients, the modern divide between “religious” and “secular” has led scholars to study these genres in isolation. Willing to Know God addresses the simultaneous flowering of mystical and literary vision texts in the Middle Ages by questioning how the vision was thought to work. What preconditions must be met in these texts for the vision to transform the visionary? And when, as in poems such as Pearl, this change does not occur, what exactly has gone wrong?

Exploring literary representations of women's laughter from the thirteenth through the sixteenth centuries, this volume offers an intriguing look into a culture of women's laughter, illustrating the many contexts that shaped the way women told jokes, as well as the ways their joking reflected their limited position in a society dominated by men. The book also considers the uses male authors made of the laughter of their fictional creations and the pleasures offered to both male and female audiences.
This study is the first to investigate women's laughter as a particular kind of "talking back" to medieval discourse on women, the subject of recent feminist medievalist studies. Female characters openly embrace women's laughter, associated with the body and castigated for its unruliness in conduct literature. Acknowledging that comic works were grounded in antifeminist traditions and that their female characters were in fact targets of laughter for male authors, this study argues that female characters who laugh and tell jokes also offer traces of how women might have used their laughter to respond to negative pronouncements about women in medieval culture. Both laughable and laughing, the female protagonists studied in this book will engage modern readers with their witty, sometimes bawdy jokes, allowing us to imagine the pleasures that medieval comic literature, so often labeled misogynous, offered to women as well as to men.
Lisa Perfetti is Assistant Professor of French, Muhlenberg College.

In Women’s Friendship in Medieval Literature, Karma Lochrie and Usha Vishnuvajjala bring together established scholars and new voices to illuminate a previously understudied but consequential element of life in the Middle Ages. Contributors focus on representations of women’s friendships in medieval European literature and their afterlives both to historicize them and draw out the finer nuances of the multitude of forms, affects, values, and ethics that emerge within those friendships. This volume examines works by Chaucer, Gower, Malory, Marie de France, female saints, and late-Middle Scots poets alongside lesser-known late medieval lyrics and Middle English romances to chart women’s friendships and their many and sometimes conflicting affinities with the cultural categories of gender, religion, politics, and sexuality. In addition to exploring the parameters of female friendship across a range of texts and historical contexts, contributors evaluate the political, religious, and civic structures negotiated in public and private and engage with the long history of theory and philosophy on friendship. The result is a theoretical and historical rubric for the future study of women’s friendships in medieval texts and beyond.

Contributors:
Penelope Anderson, Andrea Boffa, Jennifer N. Brown, Christine Chism, Melissa Ridley Elmes, Laurie Finke, Carissa M. Harris, Lydia Yaitsky Kertz, Clare A. Lees, Karma Lochrie, Gillian R. Overing, Alexandra Verini, Usha Vishnuvajjala, Stella Wang