265 books match the query 'To 1500' and 5 start with w

cover of WORLDS OF MEDIEVAL WOMEN: "CREATIVITY, INFLUENCE, AND IMAGINATION"

WORLDS OF MEDIEVAL WOMEN

"CREATIVITY, INFLUENCE, AND IMAGINATION"

CONSTANCE H. BERMAN

West Virginia University Press, 1985

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cover of Wandering in Ancient Greek Culture

Wandering in Ancient Greek Culture

Silvia Montiglio

University of Chicago Press, 2005

From the Archaic period to the Greco-Roman age, the figure of the wanderer held great significance in ancient Greece. In the first comprehensive study devoted to this theme, Wandering in Ancient Greek Culture unearths the many meanings attached to this practice over the centuries. Employing a broad range of literary and philosophical texts, Silvia Montiglio demonstrates how wandering has been conceptualized from Homer's Odysseus—the hero "who wandered much"—in the eighth century BCE to pagan sages of the early Roman Empire such as Saint John the Baptist in the first century AD.

Attitudes toward wandering have evolved in accordance with cultural perspectives, causing some characterizations to persist while others have faded. For instance, the status of wanderers in Greek societies varied from outcasts and madmen to sages, who were recognized as mystical, even divine. Examining the act of wandering through many lenses, Wandering in Ancient Greek Culture shows how the transformation of the wanderer coincided with new perceptions of the world and of travel and invites us to consider its definition and import today.
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cover of When the Lamp is Shattered: Desire and Narrative in Catullus

When the Lamp is Shattered

Desire and Narrative in Catullus

Michaela Janan

Southern Illinois University Press, 1993

The poetry of the Late Roman Republican poet Gaius Valerius Catullus, a rich document of the human heart, is the earliest-known reasonably complete body of erotic verse in the West.

Though approximately 116 poems survive, uncertainties about the condition of the fragmented manuscript and the narrative order of the poems make the Catullan text unusually problematic for the modern critic. Indeed, the poems can be arranged in a number of ways, making a multitude of different plots possible and frustrating the reader’s desire for narrative closure.

Micaela Janan contends that since unsatisfied desire structures both the experience of reading Catullus and its subject matter, critical interpretation of the text demands a "poetics of desire." Furthermore, postmodern critical theory, narratology, and psychoanalysis suggest a flexible concept of the "subject" as a site through which a multitude of social, cultural, and unconscious forces move. Human consciousness, Janan contends, is inherently incomplete and in a continuous process of transformation. She therefore proposes an original and provocative feminist reading of Catullus, a reading informed by theories of consciousness and desire as ancient as Plato and as contemporary as Freud and Lacan.

The Late Roman Republic in which Catullus lived, Janan reminds us, was a time of profound social upheaval when political and cultural institutions that had persisted for centuries were rapidly breaking down—a time not unlike our own. Catullus’ poetry provides an unusually honest look at his culture and its contradictory representations of class, gender, and power. By bringing to the study of this major work of classical literature the themes of consciousness and desire dealt with in postmodern scholarship, Janan’s book invites a new conversation among literary disciplines.

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cover of Women's Letters from Ancient Egypt, 300 BC-AD 800

Women's Letters from Ancient Egypt, 300 BC-AD 800

Roger S. Bagnall and Raffaella Cribiore

University of Michigan Press, 2015

When historians study the women of Egyptian, Greek, and Roman antiquity, they are generally dependent on ancient literature written by men. But women themselves did write and dictate. And only in their own private letters can we discover unmediated expression of their authentic experiences.

More than three hundred letters written in Greek and Egyptian by women in Egypt in the millennium from Alexander the Great to the Arab conquest survive on papyrus and pottery. These letters were written by women from various walks of life and shed light on critical social aspects of life in Egypt after the pharaohs. Roger S. Bagnall and Raffaella Cribiore collect the best preserved of these letters in translation and set them in their paleographic, linguistic, social, and economic contexts. As a result, Women's Letters from Ancient Egypt, 300 BC-AD 800, provides a sense that these women's habits, interests, and means of expression were a product more of their social and economic standing than of specifically gender-related concerns or behavior.

Women's Letters from Ancient Egypt, 300 BC-AD 800, takes the reader through theoretical discussions about the handwriting and language of the letters, the education and culture of the writers, and the writers' everyday concerns and occupations, as well as comparing these letters to similar letters from later historical periods. For each letter, discussion focuses on handwriting, language, and content; in addition, numerous illustrations help the reader to see the variety of handwritings. Most of this material has never been available in English translation before, and the letters have never previously been considered as a single body of material.
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cover of Women, Jews and Muslims in the Texts of Reconquest Castile

Women, Jews and Muslims in the Texts of Reconquest Castile

Louise Mirrer

University of Michigan Press, 1996

Through a detailed analysis of medieval Spain's best known literary works, this book examines two common images of woman--the sexually attractive matron of the Christian upper classes, and the beautiful, pure, and sexually ripe upper-class Muslim or Jewish woman who is submissive to Christians. Suggesting a link between these images and the issues of political and military power, religious difference, and language in the context of reconquest Castile, the book argues that female representation in the literature provides a resolution of Christian-Muslim military conflict.
This volume is the first in the field of medieval Hispanic studies to reexamine the canon in the light of recent critical work on language, gender, power, and the effects of domination. It shows how the texts imaginarily liberate Christian women from the authority of their husbands, in order to demonstrate how women's access to the discourses of power leads to tragedy and ruin for the men who fail to silence them.
Women, Jews, and Muslims in the Texts of Reconquest Castile makes the argument that dominant-"other" struggle, waged on the terrains of gender, religion, and war, is the most appropriate paradigm for discussing literary texts produced in the last centuries of reconquest. More than any other culture, medieval Spain reminds us of the provisional nature of national, religious, and sexual identity.
Exploring the gendering of subjects in society, the volume will be of interest to those in cultural and gender studies, Hispanic studies, medieval studies, and Middle Eastern studies. All texts are translated, and maps and illustrations help orient the reader.
Louise Mirrer is Professor and Chair, Department of Spanish and Portuguese, University of Minnesota.
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