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Poetry and prose by Spanish women presented here in both English and Spanish.

A dazzling sampler, Water Lilies brings to light a rich and until now largely invisible version of Spanish literary history. These hard-to-find works, most translated for the first time, are printed on facing pages in Spanish and English and located within a critical, biographical, and historical overview.

Here are five centuries of writing by Spanish women, the unknown recovered from obscurity, the well-known seen as they rarely have been-in the context of a women’s literary history. Some of these writers, like Rosalía de Castro in “The Bluestockings” and Teresa de Cartagena in Wonder at the Work of God, question the relationship between the woman writer and the act of writing. Some, like the poet Carolina Coronado in “The Twin Geniuses: Sappho and Saint Teresa of Jesus,” overtly seek a literary tradition. Others, like Saint Teresa in her Life and Luisa Sigea in her poetry, provide touchstones for women in search of such a tradition.Legends and stories of women’s friendships, the inconstancy of men, and the love of God; Spain’s first autobiographical text; secular and religious poetry from medieval through recent times; an excerpt from one of the few chivalresque novels written by a woman; a full-length Golden Age comedia: this is the wide range of works Water Lilies comprises. Brought together for the first time, the writers articulate their resistance to, and their complicity in, a literary history that, until now, has tried to exclude them.

This selection of Western Icelandic writings, the first of its kind in English, represents a wide collection of first and second generation Icelandic-Canadian authors.The stories, first published between 1895 and 1930, are set mainly in North America (especially Manitoba). They reflect a weath of literary activity, from the numerous Western Icelandic newspapers and journals, to the reading circles and cultural and literary societies that supported them. The stories show a wide range of experiences and influences, including Old Norse Icelandic literature and romantic nationalism, but they also reveal the emergence of a literature that bears a unique cultural imprint.Western Icelandic Short Stories includes some of the best wirting from the period--- narrative, descriptive, comical, satirical, and serious. The stories may be read as much for enjoyment as for what they reveal about the Western Icelandic literary tradition.

A manufactured and pre-programmed serial killer; a suicidal robot; a romantic necrophiliac; and an archaeologist who feeds the perverse desires of aficionados of the apocalypse—Francisco García Gonzalez's stories map out literary and metafictional approaches to the sci-fi universe in ways that echo the humor and violence of Miguel de Cervantes, María de Zayas, Jorge Luis Borges, Rosa Montero, and Roberto Bolaño.

With a scholarly introduction by translator Bradley J. Nelson that introduces García González's oeuvre to contemporary readers and scholars of Spanish-language literature, this science fiction collection introduces Anglophones to this unique author.

García González turns a black mirror on contemporary society and its relation both to history and to the future. His insightfulness and relevance draw comparisons with Margaret Atwood, Neal Stephenson, and China Miéville, though his verbal economy and elegance are more akin to Cormac McCarthy, producing both disturbingly uncanny violence and unexpected comedy.

This volume presents the original texts and annotated translations of a collection of Mesopotamian wisdom compositions and related texts of the Late Bronze Age (ca. 1500–1200 B.C.E.) found at the ancient Near Eastern sites of Hattuša, Emar, and Ugarit. These wisdom compositions constitute the missing link between the great Sumerian wisdom corpus and early Akkadian wisdom literature of the Old Babylonian period, on the one hand, and the wisdom compositions of the first millennium B.C.E., on the other. Included here are works such as the Ballad of Early Rulers, Hear the Advice, and The Date-Palm and the Tamarisk, as well as proverb collections from Ugarit and Hattuša. A detailed introduction provides an assessment of the place of wisdom literature in the ancient curriculum and library collections.

Workshop of Silence, a book of poems by the Haitian writer Jean D’Amérique, was published in France by Cheyne éditeur in 2020. Across all of D’Amérique’s work, and especially in this third collection, he bridges the political and the personal, the aggrieved and the hopeful, the local and the global. The first three poems of Workshop offer a helpful overture. The first describes where the speaker’s poems come from (“gnaw[ed] nights sprung from guts”); the second imagines a world where tenderness alone can pay for groceries; and the third laments the inattention of “developed nations” toward places like Aleppo and Gaza, which are “married by force to the evening of bones.” Hope and horror, impatience and dreamy languor trade places throughout the book, as D’Amérique asks how poetry can be made of and resist silence, and how poems can be products of and inspirations toward hope and resistance even in the face of overwhelming, and sometimes violent, indifference.

Though D’Amérique’s poems grow out of soils strewn with stones and splotched with blood, they also grow out of play, one of the more daring and dangerous modes there is (“being happy is worth the price” he says in “worth the price”). Produced in a bilingual edition, with a side-by-side translation by Conor Bracken as well as a critical introduction, Workshop of Silence preserves and approximates this spirit of play and scrutiny so that the sound of the translation bears as much semantic heft as the signifying content of the words. This leads, oftentimes, to choices that may seem odd or tangential, but ultimately highlight D’Amérique’s experimentation with the French language in and on poetic form—the puns, the intricate play of assonance and consonance, the rhymes and kennings, the lineation and inversions. These all serve to recalibrate a reader’s relationship with the language he is writing in, one that has been used for centuries to subjugate people throughout the Global South. The more we recognize language as a mighty and strange substance that can be manipulated to do weird things and to effect arbitrary outcomes, the more we can both revel in its potential and question what it has led us to take for granted.

There are two Icelands. One is the island in the North Sea, occupied since before the arrival of the Vikings. The other is "Western Iceland," the communities throughout North America, settled by Icelandic immigrants in the 19th and 20th centuries, and still maintaining strong ties to their mother country. While the prominent role of women in the development of Western Iceland has long been acknowledged, there is little recognition of their contribution to its literary life.This collection of short stories and poems spans 75 years of writings. It includes translated work by little-known authors such as Undina - "a modest poet," as well as works in English by prominent writers such as Laura Goodman Salverson, twice a winner of the Governor-General's Award. From the hopefulness of the early immigration in the 1870s to the conflict of assimilation in the 1950s, the pieces reflect a range of experiences common to immigrant women from many cultures.Writings by Western Icelandic Women includes many works translated for the first time from their original Icelandic, and rescues from obscurity the voices and experiences of women as they struggled in a new country. It offers insight into the many obstacles, both personal and professional, that faced these pioneering writers. An introduction by Kirsten Wolf provides a literary and historical context, and is complemented by photographs and brief author biographies.