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Beyond Lionel Trilling's classic definition of Modernism as anticultural and subversive, Margaret Dickie posits American Modernist poetry as both conservative and affirmative—conservative because it was dominated by the composition of the long poem, affirmative because these poems aimed to restore public themes to poetry, to instruct and improve, to "affirm the gold thread in the pattern," as Ezra Pound claimed.

Each poet discussed in this new study—T. S. Eliot, Hart Crane, William Carlos Williams, and Ezra Pound—began his career as an experimenter in brief lyrics and then, paradoxically, developed an ambition to write a long public poem. The poems they wrote—The Waste Land, The Bridge, Paterson, and The Cantos—differed in length, in program, and in composition, but all were alike in their idealization of form, their commitment to the long poem, and the troubled and difficult process of their composition. Read together, they offer a new understanding of the Modernist sense of form shared by these quite different writers.

Tracing the development of each poem from the poet's initial announced plans through the lengthy writing and reconsideration of purpose, Dickie offers a new history not only of each poem but of the American Modernists and the ways they adapted the avant-garde tendencies of European Modernism to their own native needs.

The modernist poet T. S. Eliot has been applauded and denounced for decades as a staunch champion of high art and an implacable opponent of popular culture. But Eliot's elitism was never what it seemed. T. S. Eliot and the Cultural Divide refurbishes this great writer for the twenty-first century, presenting him as the complex figure he was, an artist attentive not only to literature but to detective fiction, vaudeville theater, jazz, and the songs of Tin Pan Alley.

David Chinitz argues that Eliot was productively engaged with popular culture in some form at every stage of his career, and that his response to it, as expressed in his poetry, plays, and essays, was ambivalent rather than hostile. He shows that American jazz, for example, was a major influence on Eliot's poetry during its maturation. He discusses Eliot's surprisingly persistent interest in popular culture both in such famous works as The Waste Land and in such lesser-known pieces as Sweeney Agonistes. And he traces Eliot's long, quixotic struggle to close the widening gap between high art and popular culture through a new type of public art: contemporary popular verse drama.

What results is a work that will persuade adherents and detractors alike to return to Eliot and find in him a writer who liked a good show, a good thriller, and a good tune, as well as a "great" poem.