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Originally published in Polish in 2019 by The Lethe Foundation, this book demonstrates the relevance and important of Paul Elmer More (1864–1937) and Irving Babbitt (1865–1933). Their collective legacy is one of responsible and truly thoughtful living. Their treatment of Humanists and their diagnosis of modernity is an important theme in this work, and the indication of the political consequences of humanism.

"This is a protreptic book. Its main goal is to encourage people to undertake independent studies or more generally, simply to think independently. If we want to think for ourselves, and not like preprogrammed humanoids, we can’t do so in a vacuum. We have to lean on something. In the Author’s view, the more than century-old writings of Paul Elmer More and Irving Babbitt are perfectly suited to the role of such a support for us, living in the here and now. They make it possible for us to dig ourselves out from underneath the heaps of opinions, “principles” or “theories” that allegedly can’t be rejected, that we’re obliged to follow, but that have a paralyzing and dumbing-down effect on us, making our lives from the
outset seems like the dream of a childish old man."

––Taken from the Preface by Pawel Armada

Irving Babbitt (1865–1933) and Paul Elmer More (1864–1937) were the leading lights of the New Humanism, a consequential movement of literary and social criticism in America. Through their writings on literary, educational, cultural, religious, and political topics, they influenced countless important thinkers, such as T.S. Eliot, C.S. Lewis, Russell Kirk, Benedetto Croce, Werner Jaeger, and George Will. Their work became the source of heated public debates in the 1920s and early 1930s. The belligerent criticisms of Babbitt and More—composed by such famous intellectuals as Ernest Hemmingway and H.L. Mencken—have ensured that the New Humanism has seldom been properly appreciated. Humanistic Letters helps remedy this problem, by providing for the first time the extant correspondence of Babbitt and More, which gets to the heart of their intellectual project.

 

Folke Leander (1910-1981) was a prolific and internationally known Swedish philosopher. He is best known in the United States as an explicator of the New Humanism, an informal movement of literary and cultural criticism founded by Paul Elmer More (1864-1937) and Irving Babbitt (1865-1933). 

Leander’s manuscript for The Philosophy of Paul Elmer More was completed in the early 1970s, but because of the academic environment at the time and the book’s special philosophical focus, Leander was unable to find a publisher. Since then, the work existed only as a typescript, a copy of which he left with Claes G. Ryn, his former student and collaborator, in the hope that one day in more favorable intellectual circumstances it might be published. 

Leander is rare among the scholars of the New Humanism for his first-rate philosophical training, depth of insight, and clarity of expression. In The Philosophy of Paul Elmer More he grapples carefully and precisely with the most fundamental tenets of the New Humanism. Although very supportive of the movement, Leander provides essential critiques of its contentions—and even improves upon some of them in crucial respects. In a series of concise, limpid chapters, he explains and assesses such fundamental—but often hazily understood—Humanist concepts as the “inner check,” “naturalism,” and “the higher will.” The result is a book essential for anyone who wants to understand the New Humanism.