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“Dirtier than the dogs of Constantinople.” “Waves of human scum thrown upon our beaches by other countries.” Such was the vitriolic abuse directed against immigrant groups in Chile and Argentina early in the twentieth century. Yet only twenty-five years earlier, immigrants had encountered a warm welcome. This dramatic change in attitudes during the quarter century preceding World War I is the subject of Carl Solberg’s study. He examines in detail the responses of native-born writers and politicians to immigration, pointing out both the similarities and the significant differences between the situations in Argentina and Chile.

As attitudes toward immigration became increasingly nationalistic, the European was no longer pictured as a thrifty, industrious farmer or as an intellectual of superior taste and learning. Instead, the newcomer commonly was regarded as a subversive element, out to destroy traditional creole social and cultural values. Cultural phenomena as diverse as the emergence of the tango and the supposed corruption of the Spanish language were attributed to the demoralizing effects of immigration.

Drawing his material primarily from writers of the pre–World War I period, Solberg documents the rise of certain forms of nationalism in Argentina and Chile by examining the contemporary press, journals, literature, and drama. The conclusions that emerge from this study also have obvious application to the situation in other countries struggling with the problems of assimilating minority groups.

Allen Davis looks at the influence of settlement-house workers on the reform movement of the progressive era in Chicago, New York, and Boston. These workers were idealists in the way they approached the future, but they were also realists who knew how to organize and use the American political system to initiate change. They lobbied for a wide range of legislation and conducted statistical surveys that documented the need for reform. After World War I, settlement workers were replaced gradually by social workers who viewed their job as a profession, not a calling, and who did not always share the crusading zeal of their forerunners. Nevertheless, the settlement workers who were active from the 1880s to the 1920s left an important legacy: they steered public opinion and official attitudes toward the recognition that poverty was more likely caused by the social environment than by individual weakness,

This collection of essays provides a small revolution in the study of Roman Catholic Modernism, a movement that until now has been largely seen as an episode that underscored institutional Catholicism's isolation from the mainstream intellectual currents of the time.