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John W. Davis (1873-1955) was the most important national politician to call West Virginia home. Nominated for president by the Democratic Party in 1924, Davis lost to the incumbent Calvin Coolidge. This diary is an engaging day-by-day account of Davis's service as U.S. ambassador to England at a pivotal point in modern history. The recent World War and Russian Revolution, the new thirst for oil, the old strife in Ireland, and the final days of the Wilson presidency fill this diary with enduring significance. Davis also offers a look at the personalities which shaped the post-war world and describes the pageantry and social life of America's most coveted ambassadorial assignment.

For decades, Woodrow Wilson has been remembered as either a paternalistic liberal or reactionary conservative at home and as a naïve idealist or cynical imperialist abroad. Historians’ harsh judgments of Wilson are understandable. He won two elections by promising a deliberative democratic process that would ensure justice and political empowerment for all. Yet under Wilson, Jim Crow persisted, interventions in Latin America increased, and a humiliating peace settlement was forced upon Germany. A generation after Wilson, stark inequalities and injustices still plagued the nation, myopic nationalism hindered its responsible engagement in world affairs, and a second vastly destructive global conflict threatened the survival of democracy worldwide—leaving some Americans today to wonder what, exactly, the buildings and programs bearing his name are commemorating.

In Power without Victory, Trygve Throntveit argues that there is more to the story of Wilson than these sad truths. Throntveit makes the case that Wilson was not a “Wilsonian,” as that term has come to be understood, but a principled pragmatist in the tradition of William James. He did not seek to stamp American-style democracy on other peoples, but to enable the gradual development of a genuinely global system of governance that would maintain justice and facilitate peaceful change—a goal that, contrary to historical tradition, the American people embraced. In this brilliant intellectual, cultural, and political history, Throntveit gives us a new vision of Wilson, as well as a model of how to think about the complex relationship between the world of ideas and the worlds of policy and diplomacy.

In 1915, forty years after the original Ku Klux Klan disbanded, a former farmer, circuit preacher, and university lecturer named Colonel William Joseph Simmons revived the secret society. By the early 1920s the KKK had been transformed into a national movement with millions of dues-paying members and chapters in all of the nation’s forty-eight states. And unlike the Reconstruction-era society, the Klan in the 1920s exerted its influence far beyond the South. In The Rise of the Ku Klux Klan, Rory McVeigh provides a revealing analysis of the broad social agenda of 1920s-era KKK, showing that although the organization continued to promote white supremacy, it also addressed a surprisingly wide range of social and economic issues, targeting immigrants and, particularly, Catholics, as well as African Americans, as dangers to American society. In sharp contrast to earlier studies of the KKK, which focus on the local or regional level, McVeigh treats the Klan as it saw itself—as a national organization concerned with national issues. Drawing on extensive research into the Klan’s national publication, the Imperial Night-Hawk, he traces the ways in which Klan leaders interpreted national issues and how they attempted—and finally failed—to influence national politics. More broadly, in detailing the Klan’s expansion in the early 1920s and its collapse by the end of the decade, McVeigh ultimately sheds light on the dynamics that fuel contemporary right-wing social movements that similarly blur the line between race, religion, and values.