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3 books match the query 'Adkins, Taylor'

cover of A Course on Perception: 1964-1965

A Course on Perception

1964-1965

Gilbert Simondon

University of Minnesota Press, 2027

The first English translation of Gilbert Simondon’s wide-ranging course on the philosophical and scientific histories of perception

Translated into English for the first time, Gilbert Simondon’s A Course on Perception: 1964–1965 engages in a wide-ranging inquiry into the structure, operation, and activity of perception. Investigating its history throughout the centuries, Simondon shows how perception continually shapes and is reshaped by various strands of philosophical and scientific thought.

Prior to the advent of the natural sciences, perception functioned as the foundation of philosophical reflection and the sole instrument for acquiring knowledge and truth. Tracing his subject from these roots in antiquity, Simondon’s course draws on the work of other prominent philosophers such as Spinoza, Berkeley, Hume, and Bergson to follow the evolving trajectory of perception in the wake of classical Cartesian rationalism. As the realms of biology, physiology, and positivism in the natural sciences emerged with the Modern epoch, perception became a necessary theoretical starting point for philosophical investigations of an organism’s relation to its particular milieu.

Emerging from a course delivered at the Sorbonne in Paris between 1964 and 1965, Simondon utilizes a transdisciplinary approach to better understand the sensitivities that various life forms use to orient themselves in the world, offering a nuanced examination of perception in all its philosophical complexity.

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cover of Dictionary of Non-Philosophy

Dictionary of Non-Philosophy

François Laruelle

University of Minnesota Press, 2013


In The Dictionary of Non-Philosophy, the French thinker François Laruelle does something unprecedented for philosophers: he provides an enormous dictionary with a theoretical introduction, carefully crafting his thoughts to explain the numerous terms and neologisms that he deems necessary for the project of non-philosophy. With a collective of thinkers also interested in the project, Laruelle has taken up the difficult task of creating an essential guide for entering into his non-standard, non-philosophical terrain. And for Laruelle, even the idea of a dictionary and what a dictionary is become material for his non-philosophical inquiries. As his opening note begins, “Thus on the surface and within the philosophical folds of the dictionary, identity and its effect upon meaning are what is at stake.”

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cover of Philosophy and Non-Philosophy

Philosophy and Non-Philosophy

François Laruelle

University of Minnesota Press, 2013


Each generation invents new practices and new writings of philosophy. Ours should have been able to introduce certain mutations that would at least be equivalent with those of cubism, abstract art, and twelve-tone serialism: it has only partially done so. But after all the deconstructions, after Wittgenstein, Heidegger, and Derrida, this demand takes on a different dimension: What do we do with philosophy itself? How do we globally change our relation to this thought, which keeps indicating that it is increasingly conservative and repetitive? These two questions together have prompted what we call “non-philosophy.”


Non-philosophy is not the negation of philosophy. It is the suspension of philosophy’s claim to think the real (Principle of Sufficient Philosophy), and it is the invention of new usages of thought and language that disrupt the rational narrative of the real, which is precisely what every philosophy is. Non-philosophy should rather be understood à la the “non-Euclidean,” namely, as a generalization of the philosophical beyond its traditional limitation by the unitary or “Heraclitean” postulate. From then on, an infinite number of philosophical decisions that are no longer mutually exclusive will correspond with any real phenomenon.


Philosophy and Non-Philosophy is widely considered the first fully explicit elaboration of non-philosophy and one of its most important introductory texts.


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