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After fending off Persia in the fifth century BCE, Athens assumed a leadership position in the Aegean world. Initially it led the Delian League, a military alliance against the Persians, but eventually the league evolved into an empire with Athens in control and exacting tribute from its former allies. Athenians justified this subjection of their allies by emphasizing their fairness and benevolence towards them, which gave Athens the moral right to lead. But Athenians also believed that the strong rule over the weak and that dominating others allowed them to maintain their own freedom. These conflicting views about Athens’ imperial rule found expression in the theater, and this book probes how the three major playwrights dramatized Athenian imperial ideology.

Through close readings of Aeschylus’ Eumenides, Euripides’ Children of Heracles, and Sophocles’ Oedipus at Colonus, as well as other suppliant dramas, Angeliki Tzanetou argues that Athenian tragedy performed an important ideological function by representing Athens as a benevolent and moral ruler that treated foreign suppliants compassionately. She shows how memorable and disenfranchised figures of tragedy, such as Orestes and Oedipus, or the homeless and tyrant-pursued children of Heracles were generously incorporated into the public body of Athens, thus reinforcing Athenians’ sense of their civic magnanimity. This fresh reading of the Athenian suppliant plays deepens our understanding of how Athenians understood their political hegemony and reveals how core Athenian values such as justice, freedom, piety, and respect for the laws intersected with imperial ideology.

Exchanges of women between men occur regularly in Greek tragedy—and almost always with catastrophic results. Instead of cementing bonds between men, such exchanges rend them. They allow women, who should be silent objects, to become monstrous subjects, while men often end up as lifeless corpses. But why do the tragedies always represent the transferal of women as disastrous?

Victoria Wohl offers an illuminating analysis of the exchange of women in Sophocles' Trachiniae, Aeschylus' Agamemnon, and Euripides' Alcestis. She shows how the attempts of women in these plays to become active subjects rather than passive objects of exchange inevitably fail. While these failures seem to validate male hegemony, the women's actions, however futile, blur the distinction between male subject and female object, calling into question the very nature of the tragic self. What the tragedies thus present, Wohl asserts, is not only an affirmation of Athens' reigning ideologies (including its gender hierarchy) but also the possibility of resistance to them and the imagination of alternatives.

The most authoritative, accessible, and poetic translations of the Greek Tragedies ever produced, now in one volume!
 
Drawn from the authoritative third editions of David Grene and Richmond Lattimore’s collections of the complete Greek tragedies, expertly updated by Mark Griffith and Glenn W. Most, this collection brings together seventeen of the greatest surviving plays of ancient Greece. Combining accuracy, poetic immediacy, and clarity of presentation, the masterpieces of Aeschylus, Sophocles, and Euripides have been rendered so compellingly in English that they remain the definitive translations. Each text has been carefully updated to bring it even closer to the ancient Greek original while retaining the vibrancy for which Chicago’s versions are famous.
 
Alongside the plays, this edition includes an introduction to the life and work of each tragedian; an introduction to each play offering essential information about its first production, plot, and reception through the centuries; and notes addressing textual uncertainties. Featuring lively translations by eminent classicists and authors including Anne Carson, Robert Fitzgerald, David Grene, Richmond Lattimore, Oliver Taplin, Emily Townsend Vermeule, and Elizabeth Wyckoff, this is an indispensable anthology for any reader of the foundational works of Western drama, art, and life.