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Now in its third edition, Alaska Natives and American Laws is still the only work of its kind, canvassing federal law and its history as applied to the indigenous peoples of Alaska. Covering 1867 through 2011, the authors offer lucid explanations of the often-tangled history of policy and law as applied to Alaska’s first peoples. Divided conceptually into four broad themes of indigenous rights to land, subsistence, services, and sovereignty, the book offers a thorough and balanced analysis of the evolution of these rights in the forty-ninth state.

Melting sea ice and rumbling volcanoes. Sled dogs racing through unnamed valleys.

These were the images that came to mind when Molly Rettig moved to Fairbanks, Alaska to work as a reporter at the local newspaper. An avid environmentalist, she couldn’t wait to explore the vast, untamed spaces that had largely been paved over on the east coast. But when her 72-year-old neighbor, Clutch, invites her on a tour of his gold mine—an 800-foot tunnel blasted into the side of his house–she begins to question many of her ideas about Alaska, and about herself. 

In Finding True North, Rettig takes us on a gripping journey through Alaska's past that brings alive the state's magnificent country and its quirky, larger-than-life characters. She meets a trapper who harvests all she needs from the land, a bush pilot who taught himself how to fly, and an archaeologist who helped build an oil pipeline through pristine wilderness. While she learns how airplanes, mines, and oil fields have paved the way for newcomers like herself, she also stumbles upon a bigger question: what has this quest for Alaska’s natural resources actually cost, and how much more is at stake?

This is a book about all the ways wild places teach us about ourselves. Rettig writes both playfully and honestly about how one place can be many things to many people—and how all of it can be true.

The Yukon Ice Patch Project reveals ancient lives. A road through the boreal forest reads like a map of climate upheaval. Those houses with broken doorknobs—a legacy of government regulation over Indigenous life. Corinna Cook, who was born white on Áak’w Kwáan Tlingit land in Juneau, Alaska, wrestles with the past and future into Canada’s Yukon Territory. With writing that blends research and reverie, her essays ask how we might come into right relations with our most difficult, shared histories. How can we carry the past together, in a good way, as the land melts? The answers—elusive as they are—carry global resonance, taking shape through a deeply personal lens combined with careful study of local arts, artifacts, maps, and the land we depend on.

This book is part of a concentrated series of books that examines child maltreatment across minoritized, cultural groups.Specifically, this volume addresses American Indian and Alaska Native populations. However, in an effort to contextualize the experiences of 574 federally recognized tribes and 50+ state recognized tribes, as well as villages, the authors focus on populations within rural and remote regions and discuss the experiences of some tribal communities throughout US history. It should be noted that established research has primarily drawn attention to the pervasive problems impacting Indigenous individuals, families, and communities. Aligned with an attempt to adhere to a decolonizing praxis, the authors share information in a strength-based framework for the Indigenous communities discussed within the text. The authors review federally funded programs (prevention, intervention, and treatment) that have been adapted for tribal communities (e.g., Safecare) and include cultural teachings that address child maltreatment. The intention of this book is to inform researchers, practitioners, policy makers, and advocates about the current state of child maltreatment from an Indigenous perspective.

How Alaska redefined US colonialism through Indigenous resistance and legal innovation

Long treated as the symbolic “last frontier,” Alaska was, in fact, the United States’s first experiment in overseas empire. Settler Imperialism reveals these concepts as fictitious stories promoted by government officials and offers a sweeping history of Alaska Native legal and political struggle in the face of a colonial structure that defied the norms of US expansion. Examining Alaska as both a settler and imperial space, Jess Arnett challenges familiar narratives of American growth, sovereignty, and law.

Following the 1867 Treaty of Cession when the United States purchased Alaska from Russia, the federal government refused to sign treaties with Alaska Natives, excluded them from the Bureau of Indian Affairs, and denied the region designation as Indian Country. These departures from standard Indian policy created legal ambiguity that enabled new opportunities for land dispossession and resource extraction by state and corporate interests. Focusing on history from the late nineteenth century through the 1971 Alaska Native Claims Settlement Act, Arnett uncovers how the Tlingit, Haida, Tsimshian, and other Indigenous nations navigated and contested Alaska’s peculiar legal terrain. Members of these communities forcefully petitioned for US citizenship, mobilized Indigenous legal orders, and engaged selective federal Indian law to assert land rights and political authority.

By placing Alaska at the center of US colonial history, Settler Imperialism turns a critical lens on the evolution of America. To understand US expansion, race, and legal formation, Alaska must be seen not as the last frontier but as a proving ground for empire.

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In Take My Land, Take My Life, Mitchell concludes the story of the 134-year history of the U.S. government's relations with Alaska's Native people begun in Sold American:The Story of Alaska Natives and Their Land, 1867-1959. The culmination of that tale occurred in 1971 when Congress enacted the Alaska Native Claims Settlement Act. ANCSA authorized Alaska Natives to be paid $962.5 million and to be conveyed title to 44 million acres of land. Though highly controversial, ANCSA remains the most generous settlement of aboriginal land claims in the nation's history. Mitchell's insightful, exhaustively researched work also describes the political history during the first decade of Alaska statehood, from the rise of Native organizations such as the Alaska Federation of Natives to the battles for power in the subcommittees of Congress.

Insightful and drawn from years of painstaking research of primary source materials, Sold American and Take My Land, Take My Life are an indispensable resource for readers who are interested in the history of the nation's largest state and of the federal government's involvement with Alaska's indigenous peoples.