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5 books match the query 'Antebellum South'

cover of Geological Sciences in the Antebellum South

Geological Sciences in the Antebellum South

Edited by James X. Corgan

University of Alabama Press, 1982

Tracing the roots of earth science before the Civil War.

Geological Sciences in the Antebellum South by James Corgan offers a rich and revealing examination of the origins and development of geological inquiry in the American South during the decades (1796-1850s) leading up to the Civil War. At a time when scientific disciplines in the United States were still taking shape, Southern scholars, educators, and naturalists played a critical—if often overlooked—role in advancing geological knowledge. Corgan brings this history to life through a careful exploration of the people, institutions, and ideas that defined early earth science in the region.

From the study of mineral resources and soil composition to the broader effort to understand the region’s unique landscapes, geology intersected with agriculture, industry, and economic development in powerful ways. Corgan demonstrates how these scientific endeavors were shaped by—and in turn helped shape—the cultural and intellectual environment of the South. This book also highlights the contributions of key figures and institutions that fostered scientific inquiry, including early universities, state surveys, and learned societies. These networks connected Southern researchers to national and international scientific communities, positioning the region as an active participant in the broader expansion of 19th-century science. At the same time, the book addresses the challenges and limitations faced by Southern scientists, offering a nuanced perspective on how regional identity, resources, and social structures influenced the trajectory of scientific progress.

By situating geology within the broader context of antebellum history, Corgan provides readers with a deeper understanding of how scientific thought developed alongside—and in dialogue with—the political, economic, and cultural forces of the period. The result is a compelling interdisciplinary study that bridges the history of science and Southern history, shedding new light on a formative era in American intellectual life. Geological Sciences in the Antebellum South will appeal to historians, geologists, and scholars of American studies. It is an essential resource for anyone interested in the foundations of scientific inquiry in the United States and the enduring impact of geology on the development of the American South.

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cover of Poor Whites of the Antebellum South: Tenants and Laborers in Central North Carolina and Northeast Mississippi

Poor Whites of the Antebellum South

Tenants and Laborers in Central North Carolina and Northeast Mississippi

Charles C. Bolton

Duke University Press, 1994

In Poor Whites of the Antebellum South, Charles C. Bolton gives a distinct voice to one of the most elusive groups in the society of the Old South. Bolton's detailed examination reveals much about the lives of these landless white tenants and laborers and their relationship to yeoman farmers, black slaves, free blacks and elite whites. Providing a provocative analysis of the failure of the Jeffersonian "yeoman ideal" of democracy in white-majority areas, this book also shows how poor whites represented a more significant presence on the political, economic, and social landscape than previously had been thought.
Looking at two specific regions--the "settled" central piedmont of North Carolina and the "frontier" of northeast Mississippi--Bolton describes how poor whites played an important, though circumscribed, role in the local economy. Dependent on temporary employment, they represented a troubling presence in a society based on the principles of white independence and black slavery. Although perceived by southern leaders as a threat, poor whites, Bolton argues, did not form a political alliance with either free or enslaved blacks because of numerous factors including white racism, kinship ties, religion, education, and mobility. A concluding discussion of the crisis of 1860-61 examines the rejection of secession by significant numbers of poor whites, as well as the implications for their future as the Old South turned toward the new.
Poor Whites of the Antebellum South sheds light on a group often neglected in southern history. It is an important contribution that will be of interest to all students and historians of the American South.
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cover of Sex, Sickness, and Slavery: Illness in the Antebellum South

Sex, Sickness, and Slavery

Illness in the Antebellum South

Marli F. Weiner with Mazie Hough

University of Illinois Press, 2014

Marli F. Wiener skillfully integrates the history of medicine with social and intellectual history in this study of how race and sex complicated medical treatment in the antebellum South. Sex, Sickness, and Slavery argues that Southern physicians' scientific training and practice uniquely entitled them to formulate medical justification for the imbalanced racial hierarchies of the period. Challenged with both helping to preserve the slave system (by acknowledging and preserving clear distinctions of race and sex) and enhancing their own authority (with correct medical diagnoses and effective treatment), doctors sought to understand bodies that did not necessarily fit into neat dichotomies or agree with suggested treatments. 
 
Focusing on Southern states from Virginia to Alabama, Weiner examines medical and lay perspectives on the body through a range of sources, including medical journals, notes, diaries, daybooks, and letters. These personal and revealing sources show how physicians, medical students, and patients--both free whites and slaves--felt about vulnerability to disease and mental illnesses, how bodily differences between races and sexes were explained, and how emotions, common sense, working conditions, and climate were understood to have an effect on the body.
 
Physicians' authority did not go uncontested, however. Weiner also describes the ways in which laypeople, both black and white, resisted medical authority, clearly refusing to cede explanatory power to doctors without measuring medical views against their own bodily experiences or personal beliefs. Expertly drawing the dynamic tensions during this period in which Southern culture and the demands of slavery often trumped science, Weiner explores how doctors struggled with contradictions as medicine became a key arena for debate over the meanings of male and female, sick and well, black and white, North and South.
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cover of Unitarianism in the Antebellum South: The Other Invisible Institution

Unitarianism in the Antebellum South

The Other Invisible Institution

John Allen Macaulay

University of Alabama Press, 2001

John Macaulay's model study of Unitarianism in the antebellum south reestablishes the denomination's position as an influential religious movement in the early history of the region. By looking at benevolent societies, lay meetings, professional and civic activity, ecumenical interchange, intellectual forums, business partnerships, literary correspondence, friendships, and other associations in which southern Unitarians were engaged with other southerners on a daily basis, Macaulay sees a much greater Unitarian presence than has been previously recognized. Instead of relying on a count of church steeples to gauge numbers, this volume blurs the lines between southern Unitarianism and orthodoxy by demonstrating how their theologies coexisted and intertwined.
 
Macaulay posits that just beneath the surface of organized religion in the South was an "invisible institution" not unlike Franklin Frazier's Black Church, a nebulous network of liberal faith that represented a sustained and continued strand of Enlightenment religious rationalism alongside and within an increasingly evangelical culture. He shows that there were in fact two invisible religious institutions in the antebellum South, one in the slave quarters and the other in the urban landscape of southern towns. Whereas slave preachers rediscovered in music and bodily movement and in themes of suffering a vibrant Christian community, Unitarians witnessed the simple spiritual truth that reason and belief are one unified whole.
 
In offering this fresh argument, Macaulay has chipped away at stereotypes of the mid-19th-century South as unreservedly "evangelical" and contributed greatly to historians' understanding of the diversity and complexity in southern religion.
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cover of Violence and Culture in the Antebellum South

Violence and Culture in the Antebellum South

By Dickson D. Bruce, Jr.

University of Texas Press, 1979

This provocative book draws from a variety of sources—literature, politics, folklore, social history—to attempt to set Southern beliefs about violence in a cultural context. According to Dickson D. Bruce, the control of violence was a central concern of antebellum Southerners.

Using contemporary sources, Bruce describes Southerners’ attitudes as illustrated in their duels, hunting, and the rhetoric of their politicians. He views antebellum Southerners as pessimistic and deeply distrustful of social relationships and demonstrates how this world view impelled their reliance on formal controls to regularize human interaction.

The attitudes toward violence of masters, slaves, and “plain-folk”—the three major social groups of the period—are differentiated, and letters and family papers are used to illustrate how Southern child-rearing practices contributed to attitudes toward violence in the region. The final chapter treats Edgar Allan Poe as a writer who epitomized the attitudes of many Southerners before the Civil War.

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