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In the post-Cold War era, the most common and often the most violent conflicts are ethnic conflicts. Many people, including many scholars, see ethnic conflicts as a return to the past, as contests between ancient and well-defined groups with long-standing grievances and animosities. Jack David Eller argues instead that these conflicts are a defining phenomenon of the "new world order"--that they are, in many ways, modern-day inventions based only loosely on "traditional" cultures and hostilities. From Culture to Ethnicity to Conflict presents in-depth case studies on Sri Lanka, the Kurds, Rwanda and Burundi, Bosnia, and Quebec, along with two theoretical introductory chapters that offer the reader the tools to understand the relationship between "culture" or "tradition" and contemporary ethnic conflicts. Eller finds that ethnicity is not a simple instantiation of "traditional" culture, nor is conflict a simple consequence of ethnicity. Rather, each is constructed out of certain raw cultural materials, through a process of remembering, forgetting, interpreting, and inventing. Ultimately, Eller demonstrates, these groups are fighting not about culture, but with culture. No other book combines the level of analysis offered here with in-depth case studies of several important examples. It will appeal to anyone with an interest in understanding these conflicts. It will be assigned reading for students and scholars of cultural diversity and ethnic conflict in anthropology, history, political science, and peace and conflict studies. Jack David Eller is Assistant Professor of Anthropology, University of Colorado, Denver/Teikyo Loretto Heights University.

Since the controversial scientific race theories of the 1930s, anthropologists have generally avoided directly addressing the issue of race, viewing it as a social construct. Challenging this tradition, Peter Wade proposes that anthropologists can in fact play an important role in the study of race.

Wade is critical of contemporary theoretical studies of race formulated within the contexts of colonial history, sociology and cultural studies. Instead he argues for a new direction; one which anthropology is well placed to explore. Taking the study of race beyond Western notions of the individual, Wade argues for new paradigms in social science, in particular in the development of connections between race, sex and gender. An understanding of these issues within an anthropological context, he contends, is vital for defining personhood and identity.

Race is often defined by its reference to biology, 'blood,' genes, nature or essence. Yet these concepts are often left unexamined. Integrating material from the history of science, science studies, and anthropological studies of kinship and new reproductive technologies, as well as from studies of race, Peter Wade explores the meaning of such terms and interrogates the relationship between nature and culture in ideas about race.

The Origins of Self explores the role selfhood plays in defining both human society and each individual in that society. It considers the genetic and cultural origins of self, the role that self plays in socialization and language, and the types of selves we generate in our individual journeys to and through adulthood. Martin P. J. Edwardes argues that other-awareness is a relatively early evolutionary development, present throughout the primate clade and perhaps beyond, but self-awareness is a product of the sharing of social models, something only humans appear to do. The self of which we are aware is not something innate within us, it is a model of our self produced as a response to the models of us offered to us by other people. Edwardes proposes that human construction of selfhood involves seven different types of self. All but one of them are internally generated models, and the only nonmodel, the actual self, is completely hidden from conscious awareness. We rely on others to tell us about our self, and even to let us know we are a self. Developed in relation to a range of subject areas—linguistics, anthropology, genomics, and cognition, as well as sociocultural theory—The Origins of Self is of particular interest to students and researchers studying the origins of language, human origins in general, and the cognitive differences between human and other animal psychologies.