Results by title
6 books match the query 'Anthropologies'
Anthropologies and Histories
Essays in Culture, History, and Political EconomyRoseberry, William
Rutgers University Press, 1989
"Elegantly written essays. . . . Roseberry is the real gem, an anthropologist with extensive Latin American field experience and an impressive scholarly grasp of the histories of anthropology and Marxist theory."--Micaela di Leonardo, The Nation
"An extremely stimulating volume . . . rich and provocative, and codifies a new depature point."--Choice
"As a critic . . . Roseberry writes with sustained force and clarity. . . . his principal points emerge with a directness that will make this book attractive to a wide range of readers."--American Anthropologist
"Roseberry in among the most astute, careful, and theoretically cogent of the anthropologists of his generation. . . . [This book] illustrates well the breadth and coherence of his thinking and guides the reader through the complicated intersections of anthropology with history, political economy, Marxism, and Latin American studies."--Jane Schneider, CUNY In Anthropologies and Histories,
William Roseberry explores some of the cultural and political implications of an anthropological political economy. In his view, too few of these implications have been explored by authors who dismiss the very possibility of a political economic understanding of culture. Within political economy, readers are offered sophisticated treatments of uneven development, but when authors turn to culture and politics, they place contradictory social experiences within simplistic class or epochal labels. Within cultural anthropology, history is often little more than new terrain for extending anthropological practice. Roseberry places culture and history in relation to each other, in the context of a reflection on the political economy of uneven development. In the first half of this books, he looks at and critiques a variety of anthropological understandings of culture, arguing for an approach that sees culture as socially constituted and socially constitutive. Beginning with a commentary on Clifford Geertz's seminal essay on the Balinese cockfight, Roseberry argues that Geertz and his followers pay insufficient attention to cultural differentiation, to social and political inequalities that affect actors' different understandings of the world, other people, and of themselves. Sufficient attention to such questions, Roseberry argues, requires a concern for political economy. In the second half of the book, Roseberry explores the assumptions and practices of political economy, indicates the kind of problems that should be central to such an approach, and reviews some of the inadequacies of anthropological studies. William Roseberry is a professor of anthropology at the New School for Social Research.
"An extremely stimulating volume . . . rich and provocative, and codifies a new depature point."--Choice
"As a critic . . . Roseberry writes with sustained force and clarity. . . . his principal points emerge with a directness that will make this book attractive to a wide range of readers."--American Anthropologist
"Roseberry in among the most astute, careful, and theoretically cogent of the anthropologists of his generation. . . . [This book] illustrates well the breadth and coherence of his thinking and guides the reader through the complicated intersections of anthropology with history, political economy, Marxism, and Latin American studies."--Jane Schneider, CUNY In Anthropologies and Histories,
William Roseberry explores some of the cultural and political implications of an anthropological political economy. In his view, too few of these implications have been explored by authors who dismiss the very possibility of a political economic understanding of culture. Within political economy, readers are offered sophisticated treatments of uneven development, but when authors turn to culture and politics, they place contradictory social experiences within simplistic class or epochal labels. Within cultural anthropology, history is often little more than new terrain for extending anthropological practice. Roseberry places culture and history in relation to each other, in the context of a reflection on the political economy of uneven development. In the first half of this books, he looks at and critiques a variety of anthropological understandings of culture, arguing for an approach that sees culture as socially constituted and socially constitutive. Beginning with a commentary on Clifford Geertz's seminal essay on the Balinese cockfight, Roseberry argues that Geertz and his followers pay insufficient attention to cultural differentiation, to social and political inequalities that affect actors' different understandings of the world, other people, and of themselves. Sufficient attention to such questions, Roseberry argues, requires a concern for political economy. In the second half of the book, Roseberry explores the assumptions and practices of political economy, indicates the kind of problems that should be central to such an approach, and reviews some of the inadequacies of anthropological studies. William Roseberry is a professor of anthropology at the New School for Social Research.
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Anthropologies of Guayana
Cultural Spaces in Northeastern AmazoniaEdited by Neil L. Whitehead and Stephanie Alemán
University of Arizona Press, 2009
Unlike better-known regions of the Amazon, Guayana—a broad cultural region that includes the countries of Guyana, Surinam, and French Guiana, as well as parts of eastern Venezuela and northern Brazil—has rarely been integrated into the broader narratives of South American anthropology and history. Nevertheless, Guayana provides a unique historical context for the persistence and survival of native peoples distinct from the histories reflected by the intense colonial competition in the region over the past 500 years.
This is an important collection that brings together the work of scholars from North America, South America, and Europe to reveal the anthropological significance of Guayana, the ancient realm of El Dorado and still the scene of gold and diamond mining. Beginning with the earliest civilizations of the region, the chapters focus on the historical ecology of the rain forest and the archaeological record up to the sixteenth century, as well as ethnography, ethnology, and perceptions of space. The book features extensive discussions of the history of a range of indigenous groups, such as the Waiwai, Trio, Wajãpi, and Palikur. Contributions analyze the emergence of a postcolonial national society, the contrasts between the coastlands and upland regions, and the significance of race and violence in contemporary politics.
A noteworthy study of the prehistory and history of the region, the book also provides a useful survey of the current issues facing northeastern Amazonia. The chapters extend the anthropological agenda beyond the conventional focus on the “indigenous” even as contributors describe how Guayanese languages, mythologies, and social structures have remained resilient in the face of intense outside pressures.
This is an important collection that brings together the work of scholars from North America, South America, and Europe to reveal the anthropological significance of Guayana, the ancient realm of El Dorado and still the scene of gold and diamond mining. Beginning with the earliest civilizations of the region, the chapters focus on the historical ecology of the rain forest and the archaeological record up to the sixteenth century, as well as ethnography, ethnology, and perceptions of space. The book features extensive discussions of the history of a range of indigenous groups, such as the Waiwai, Trio, Wajãpi, and Palikur. Contributions analyze the emergence of a postcolonial national society, the contrasts between the coastlands and upland regions, and the significance of race and violence in contemporary politics.
A noteworthy study of the prehistory and history of the region, the book also provides a useful survey of the current issues facing northeastern Amazonia. The chapters extend the anthropological agenda beyond the conventional focus on the “indigenous” even as contributors describe how Guayanese languages, mythologies, and social structures have remained resilient in the face of intense outside pressures.
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Anthropologies
A Family MemoirBeth Alvarado
University of Iowa Press, 2011
A vivid archive of memories, Beth Alvarado’s Anthropologies layers scenes, portraits, dreams, and narratives in a dynamic cross-cultural mosaic. Bringing her lyrical tenor to bear on stories as diverse as harboring teen runaways, gunfights with federales, and improbable love, Alvarado unveils the ways in which seemingly separate moments coalesce to forge a communal truth. Woven from the threads of distinct family histories and ethnic identities, Anthropologies creates a heightened understanding of how individual experiences are part of a larger shared fabric of lives.
Like the opening of a series of doors, each turn of the page reveals some new reality and the memories that emerge from it. Open one door and you are transported to a modest Colorado town in 1966, appraising animal tracks edged into a crust of snow while listening to stories of Saipan. Open another and you are lounging in a lush Michoacán hacienda, or in another, the year is 1927 and you are standing on a porch in Tucson, watching La Llorona turn a corner.
With vivid imagery and a poetic sensibility, Anthropologies reenacts the process of remembering and so evokes a compelling narrative. Each snapshot provides a glimpse into the past, illuminating the ways in which memory and history are intertwined. Whether the experience is of her own drug use or that of a great-great-grandmother’s trek across the Great Plains with Brigham Young, Alvarado’s insight into the binding nature of memory illuminates a new way of understanding our place within families, generations, and cultures.
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Exotics at Home
Anthropologies, Others, and American ModernityMicaela di Leonardo
University of Chicago Press, 1998
In this pathbreaking study, Micaela di Leonardo reveals the face of power within the mask of cultural difference. From the 1893 World's Fair to Body Shop advertisements, di Leonardo focuses on the intimate and shifting relations between popular portrayals of exotic Others and the practice of anthropology. In so doing, she casts new light on gender, race, and the public sphere in America's past and present.
"An impressive work of scholarship that is mordantly witty, passionately argued, and takes no prisoners."—Lesley Gill, News Politics
"[Micaela] di Leonardo eloquently argues for the importance of empirical, interdisciplinary social science in addressing the tragedy that is urban America at the end of the century."—Jonathan Spencer, Times Literary Supplement
"In her quirky new contribution to the American culture brawl, feminist anthropologist Micaela di Leonardo explains how anthropologists, 'technicians of the sacred,' have distorted American popular debate and social life."—Rachel Mattson, Voice Literary Supplement
"At the end of di Leonardo's analyses one is struck by her rare combination of rigor and passion. Simply, [she] is a marvelous iconoclast."—Matthew T. McGuire, Boston Book Review
"An impressive work of scholarship that is mordantly witty, passionately argued, and takes no prisoners."—Lesley Gill, News Politics
"[Micaela] di Leonardo eloquently argues for the importance of empirical, interdisciplinary social science in addressing the tragedy that is urban America at the end of the century."—Jonathan Spencer, Times Literary Supplement
"In her quirky new contribution to the American culture brawl, feminist anthropologist Micaela di Leonardo explains how anthropologists, 'technicians of the sacred,' have distorted American popular debate and social life."—Rachel Mattson, Voice Literary Supplement
"At the end of di Leonardo's analyses one is struck by her rare combination of rigor and passion. Simply, [she] is a marvelous iconoclast."—Matthew T. McGuire, Boston Book Review
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Ruptures
Anthropologies of Discontinuity in Times of TurmoilEdited by Martin Holbraad, Bruce Kapferer, and Julia F. Sauma
University College London, 2019
A “rupture” is a radical and often forceful discontinuity, an active ingredient of a world in turmoil, lying at the heart of some of the most defining experiences of our time, including the rise of populist politics and the corollary impulse towards protest and revolutionary change.
With Ruptures, editors Martin Holbraad, Bruce Kapferer, and Julia F. Sauma have brought together leading and emerging international anthropologists to explore the concept of rupture in select ethnographic and historical contexts. Among the contributions are chapters that look at images of the guillotine in the French Revolution, reactions to Trump’s election in the United States, the motivations of young Danes who join ISIS in Syria, “butterfly effect” activism among environmental anarchists in northern Europe, the experiences of political trauma and its “repair” through privately sponsored museums of Mao’s revolution in China, people’s experience of the devastating 2001 earthquake in Gujarat; the rupture of Protestant faith among Danish nationalist theologians, and the attempt to invent ex nihilo an alphabet for use in Christian prophetic movements in Congo and Angola.
With Ruptures, editors Martin Holbraad, Bruce Kapferer, and Julia F. Sauma have brought together leading and emerging international anthropologists to explore the concept of rupture in select ethnographic and historical contexts. Among the contributions are chapters that look at images of the guillotine in the French Revolution, reactions to Trump’s election in the United States, the motivations of young Danes who join ISIS in Syria, “butterfly effect” activism among environmental anarchists in northern Europe, the experiences of political trauma and its “repair” through privately sponsored museums of Mao’s revolution in China, people’s experience of the devastating 2001 earthquake in Gujarat; the rupture of Protestant faith among Danish nationalist theologians, and the attempt to invent ex nihilo an alphabet for use in Christian prophetic movements in Congo and Angola.
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Viral Loads
Anthropologies of Urgency in the Time of COVID-19Edited by Lenore Manderson, Nancy J. Burke, and Ayo Wahlberg
University College London, 2021
A diagnosis of global inequalities exploited by COVID-19 and how we might evolve.
The COVID-19 pandemic disrupted some lives more than others. While more than half the world’s population experienced physical restrictions in the wake of the virus, Viral Loads reveals how the international response placed disparate burdens on exploited communities across the globe. Contributors from six continents situate the pandemic within a highly connected yet exceedingly unequal world marked by fragmented communities, austere economies, and unstable governments. Ambitious in its scope, Viral Loads insists that medical anthropology must be part of any future efforts to build a new post-pandemic world.
The COVID-19 pandemic disrupted some lives more than others. While more than half the world’s population experienced physical restrictions in the wake of the virus, Viral Loads reveals how the international response placed disparate burdens on exploited communities across the globe. Contributors from six continents situate the pandemic within a highly connected yet exceedingly unequal world marked by fragmented communities, austere economies, and unstable governments. Ambitious in its scope, Viral Loads insists that medical anthropology must be part of any future efforts to build a new post-pandemic world.
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