4 books match the query 'Asian American Literature'
Elaine Kim
Temple University Press, 1984

Christopher Waldo
University of Michigan Press, 2027
Troubled by the discipline’s historical relationship to white supremacy, classical scholars have begun to reexamine their fundamental assumptions about the relevance of ancient Greece and Rome to the modern world. After decades in which classical reception was relegated to the periphery of the discipline, a consensus has developed that the study of modern interactions with antiquity is inherently valuable. One of the newest branches of classical reception focuses on the cultural productions and political realities of Asian Americans. Contending that the Asian American authors discussed herein understand the ancient world as fundamentally unstable, Classical Reception in Asian American Literature interrogates this instability as manifested in fragmentation, violence, mythology, allusion, performance, and memory.
The study explores the written works of Theresa Hak Kyung Cha, Ocean Vuong, Quan Barry, Chang-rae Lee, David Lau, Sally Wen Mao, Johanna Hedva, Hoa Nguyen, and Vi Khi Nao. Via their written works, Christopher Waldo explores the bond between Demeter and Persephone, Telemachus’ identity as a fatherless son, the relationship between diasporic authors and Sappho, reinventions of mythology surrounding the Trojan War, and more. In Classical Reception in Asian American Literature, the literary traditions of the East and West collide to illuminate the threads of connection between the ancient and modern worlds.
Juliana Chang
University of Minnesota Press, 2012
In Inhuman Citizenship, Juliana Chang claims that literary representations of Asian American domesticity may be understood as symptoms of America’s relationship to its national fantasies and to the “jouissance”—a Lacanian term signifying a violent yet euphoric shattering of the self—that both overhangs and underlies those fantasies. In the national imaginary, according to Chang, racial subjects are often perceived as the source of jouissance, which they supposedly embody through their excesses of violence, sexuality, anger, and ecstasy—excesses that threaten to overwhelm the social order.
To examine her argument that racism ascribes too much, rather than a lack of, humanity, Chang analyzes domestic accounts by Asian American writers, including Fae Myenne Ng’s Bone, Brian Ascalon Roley’s American Son, Chang-rae Lee’s Native Speaker, and Suki Kim’s The Interpreter. Employing careful reading and Lacanian psychoanalysis, Chang finds sites of excess and shock: they are not just narratives of trauma; they produce trauma as well. They render Asian Americans as not only the objects but also the vehicles and agents of inhuman suffering. And, claims Chang, these novels disturb yet strangely exhilarate the reader through characters who are objects of racism and yet inhumanly enjoy their suffering and the suffering of others.
Through a detailed investigation of “family business” in works of Asian American life, Chang shows that by identifying with the nation’s psychic disturbance, Asian American characters ethically assume responsibility for a national unconscious that is all too often disclaimed.
Elda E Tsou
Temple University Press, 2015