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     In Fiction Rivals Science, Allen Thiher describes the epistemic rivalry that the major nineteenth-century French novelists felt in dealing with science. After brief considerations of Stendhal, Thiher focuses on the four most important "realist" novelists in France: Balzac, Flaubert, Zola, and, going into the twentieth century, Proust. According to Thiher, each of these novelists considered himself to be in competition with science to make the novel an instrument for knowledge.

The first chapter sets forth the understanding of science that dominated the early nineteenth century in order to make it plausible that literary minds, throughout the nineteenth century, thought that they could not only rival science, but even make positive contributions to knowledge. The Newtonian paradigm that had dominated the Enlightenment was slowly being challenged by new developments both in physics and in nonphysical sciences such as biology. Especially in biology the development of a scientific discourse using narrative temporality favored the idea that novelists could also use fiction to construct discourses that advanced knowledge.

Balzac wanted to construct a natural history of society and correct the chemical theory of his time. Flaubert drew upon medicine and physiology for the rhetoric of his realist fiction. Zola used unsuccessful medical paradigms for his doctrine of heredity, and models drawn from thermodynamics to describe the relation of the individual to societal forces. Finally, Proust drew upon thinkers such as Poincar‚ to elaborate an epistemology that put an end to the rivalry novelists might feel with scientists. Proust located certain knowledge within the realm of human subjectivity while granting the power of laws to rule over the contingent realm of physical reality, in which, after Poincar‚, neither mathematics nor Newton was any longer a source of absolute certainty. Proust's novel is thus the last great realist work of the nineteenth century and the first modernist work of consciousness taking itself as the object of knowledge.

By demonstrating that the great French realist novelists dealt with many of the same problems as did the scientists of the nineteenth century, Fiction Rivals Science attempts to show how culture unites literary and scientific inquiry into knowledge. Providing a new interpretation of the development of literary realism, this important new work will be welcomed not only by literary scholars, but by historians of science and culture as well.

In Real Time David F. Bell explores the decisive impact the accelerated movement of people and information had on the fictions of four giants of French realism--Balzac, Stendhal, Dumas, and Zola.
 
Nineteenth-century technological advances radically altered the infrastructure of France, changing the ways ordinary citizens–-and literary characters--viewed time, space, distance, and speed. The most influential of these advances included the improvement of the stagecoach, the growth of road and canal networks leading to the advent of the railway, and the increasing use of mail, and of the optical telegraph. Citing examples from a wide range of novels and stories, Bell demonstrates the numerous ways in which these trends of acceleration became not just literary devices and themes but also structuring principles of the novels themselves.
 
Beginning with both the provincial and the Parisian communications networks of Balzac, Bell proceeds to discuss the roles of horses and optical telegraphs in Stendhal and the importance of domination of communication channels to the characters of Dumas, whose Count of Monte-Cristo might be seen as the ultimate fictional master of this accelerated culture. Finally, Bell analyzes the cinematic vision created by the arrival of the railroad, as depicted by Zola in La Bète Humaine.
 

This book examines a corpus of frenetic novels – by Balzac, Barbey d'Aurevilly, Zola, Huysmans, Bloy and Bernanos – that foreground the motif of fever within a recurring masterplot: a pious young woman, just discovering her sexuality, finds herself torn between two father-figures, a doctor (typically a blood relative, often the biological father) and a priest (the spiritual father). She contracts a disease of uncertain origin, made manifest by a series of fevers that require interpretation in the light of contemporary religious, medical and literary discourses. Manzini traces the motifs of fever and frenzy back to Rousseau, the Gothic novel and Frenetic Romanticism, as well as forward to their recuperation within Surrealism, in order to produce an original history of Frenetic Catholicism in the age of realism.

In more than ninety novels and novellas, Honoré de Balzac (1799–1850) created a universe teeming with over two thousand characters. The Misfit of the Family reveals how Balzac, in imagining the dense, vividly rendered social world of his novels, used his writing as a powerful means to understand and analyze—as well as represent—a range of forms of sexuality. Moving away from the many psychoanalytic approaches to the novelist's work, Michael Lucey contends that in order to grasp the full complexity with which sexuality was understood by Balzac, it is necessary to appreciate how he conceived of its relation to family, history, economics, law, and all the many structures within which sexualities take form.

The Misfit of the Family is a compelling argument that Balzac must be taken seriously as a major inventor and purveyor of new tools for analyzing connections between the sexual and the social. Lucey’s account of the novelist’s deployment of "sexual misfits" to impel a wide range of his most canonical works—Cousin Pons, Cousin Bette, Eugenie Grandet, Lost Illusions, The Girl with the Golden Eyes—demonstrates how even the flexible umbrella term "queer" barely covers the enormous diversity of erotic and social behaviors of his characters. Lucey draws on the thinking of Michel Foucault and Pierre Bourdieu and engages the work of critics of nineteenth-century French fiction, including Naomi Schor, D. A. Miller, Franco Moretti, and others. His reflections on Proust as Balzac’s most cannily attentive reader suggest how the lines of social and erotic force he locates in Balzac’s work continued to manifest themselves in twentieth-century writing and society.