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As climate change, pandemics, disasters, migrations, and conflicts increasingly overlap, crises are becoming more complex and difficult to address. The Anthropocene is an era characterized by uncertainty and contestation, in which traditional approaches to crisis management are no longer working. This book examines the ideas that have emerged to help societies move forward, including resilience, navigation, adaptation, precaution, and slow peacebuilding. While these approaches promise hope and progress, A Pragmatism of Beginnings critically highlights their limitations, showing how they often focus on coping with crises in ways that merely preserve and reproduce a decaying status quo.

Drawing on philosophical pragmatism, the book places these imaginaries that drive crisis management today in dialogue with the work of the classical pragmatists William James, John Dewey, and Jane Addams, as well as contemporary philosophers Bruno Latour, Graham Harman, and Elizabeth Grosz, to assess both their promises and their limitations. Across a series of case studies covering disaster response, peacebuilding, global health, climate governance, migration management, and the Women, Peace and Security agenda, the book shows how contemporary crisis governance often seeks to preserve the status quo by managing risks and avoiding breakdown rather than pursue transformative change. A Pragmatism of Beginnings argues that responding to today’s crises requires more; it also demands the courage and imagination to seize new beginnings.

An intriguing evaluation of the concept of beginnings in the medieval period.

Medieval Studies/Literary Theory

Winner of the David Woolley Evans and Beatrice Evans Biography Award and a History Book Club selection, 1985.

The core of Mormon belief was a conviction about actual events. The test of faith was not adherence to a certain confession of faith but belief that Christ was resurrected, that Joseph Smith saw God, that the Book of Mormon was true history, and that Peter, James, and John restored the apostleship. Mormonism was history, not philosophy.

It is as history that Richard L. Bushman analyzes the emergence of Mormonism in the early nineteenth century. Bushman, however, brings to his study a unique set of credentials--he is both a prize-winning historian and a faithful member of the Latter-day Saints church. For Mormons and non-Mormons alike, his book provides a very special perspective on an endlessly fascinating subject.

Building upon previous accounts and incorporating recently discovered contemporary sources, Bushman focuses on the first twenty-five years of Joseph Smith's life--up to his move to Kirtland, Ohio, in 1831. Bushman shows how the rural Yankee culture of New England and New York--especially evangelical revivalism, Christian rationalism, and folk magic--both influenced and hindered the formation of Smith's new religion.

Mormonism, Bushman argues, must be seen not only as the product of this culture, but also as an independent creation based on the revelations of its charismatic leader. In the final analysis, it was Smith's ability to breathe new life into the ancient sacred stories and to make a sacred story out of his own life which accounted for his own extraordinary influence. By presenting Smith and his revelations as they were viewed by the early Mormons themselves, Bushman leads us to a deeper understanding of their faith.

Before Arnold Schwarzenegger, Steve Reeves, or Charles Atlas, there was German-born Eugen Sandow (1867-1925), a muscular vaudeville strongman who used his good looks, intelligence, and business savvy to forge a fitness empire. 

David L. Chapman tells the story of the immensely popular showman who emphasized physique display rather than lifting prowess. But he also looks at Sandow's success off-stage, where the entertainer helped found the fitness movement by establishing a worldwide chain of gyms, publishing a popular magazine, selling exercise equipment, and pioneering the use of food supplements. Chapman explains physical culture's popularity in terms of its wider social implications while delving into how Sandow, by making exercise fashionable, ushered in the fitness craze that continues today. 

This new edition has been revised and enlarged with an afterword that includes unpublished information, new photographs of Sandow and his contemporaries, and an updated index.

The Nazi 1933 Civil Service Law and the 1935 Nuremberg Laws are often considered the first anti-Jewish decrees in interwar Europe. Mária M. Kovács convincingly argues that Hungary’s numerus clausus law of 1920, which introduced a Jewish quota at Hungary’s institutions of higher learning, was, in fact, interwar Europe’s first antisemitic law. By defining—and discriminating against—Jews as a separate “racial” or “national” group, it abrogated the principle of equal rights that had been enshrined into law; as such, it marked an abrupt reversal of Jewish emancipation in Hungary. Moreover, the numerus clausus law set the stage for subsequent “Jewish Laws” (in the late 1930s and early 1940s) that sought to solve Hungary’s “Jewish Question” by means of extraordinary legal measures that targeted Jews alone. This book examines the origins and implementation of the numerus clausus, as well as the attempts to dampen its impact on Hungary’s international reputation, focusing on the debates surrounding it promulgation (1920), its modification (1928) and its eventual application to other areas of Jewish life (1938–45).