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In Improvising Medicine, Julie Livingston tells the story of Botswana's only dedicated cancer ward, located in its capital city of Gaborone. This affecting ethnography follows patients, their relatives, and ward staff as a cancer epidemic emerged in Botswana. The epidemic is part of an ongoing surge in cancers across the global south; the stories of Botswana's oncology ward dramatize the human stakes and intellectual and institutional challenges of an epidemic that will shape the future of global health. They convey the contingencies of high-tech medicine in a hospital where vital machines are often broken, drugs go in and out of stock, and bed-space is always at a premium. They also reveal cancer as something that happens between people. Serious illness, care, pain, disfigurement, and even death emerge as deeply social experiences. Livingston describes the cancer ward in terms of the bureaucracy, vulnerability, power, biomedical science, mortality, and hope that shape contemporary experience in southern Africa. Her ethnography is a profound reflection on the social orchestration of hope and futility in an African hospital, the politics and economics of healthcare in Africa, and palliation and disfigurement across the global south.

In 1895 three African chiefs, dressed in the finest British clothing available, began a tour of the British Isles. That tour foiled Cecil Rhodes' grand plan for Africa and culminated in the Chamberlain Settlement, the document that indirectly led to the independence of present-day Botswana. King Khama, Emperor Joe, and the Great White Queen is the story of this bizarre journey, one of the most neglected events in British Victorian history, here revealed for the first time in its full detail and cultural complexity.

The chiefs initially went to England to persuade Queen Victoria not to give their lands to ruthless Rhodes and his British South Africa Company. Abandoned by the Secretary of State for the Colonies, Joseph Chamberlain, and denied an audience with the queen, the three rulers decided to tour the British Isles to plead their case to the populace. Appealing to the middle-class morality of Victorian society, the chiefs were remarkably successful in gaining support, eventually swaying Chamberlain into drafting the agreement that secured their territories against the encroachment of Rhodesia.

Historian Neil Parsons has reconstructed this journey with the help of African archival materials and news clippings from British papers, garnered from the clippings service the chiefs had the foresight to employ. In equal parts narrative of pilgrimage, voyage of discovery, and colonial resistance, King Khama, Emperor Joe, and the Great White Queen provides a view from the other side of colonialism and imperialism. It demonstrates the nuances of cultural and religious interaction between Africans and Europeans, and it does so with the richness and depth of a fully realized novel.

This book examines the process through which the mantle of leadership passed from one leader to another in Botswana. It concerns the succession to high office in Botswana over the course of more than half a century from the colonial time to the present. Three case studies explore the relationship between the British colonial authorities and the tribal leaders in affirming the legitimacy of the tribal chiefs of the Bangwato tribe in the former Bechuanaland protectorate. The studies examine the succession crises of the Bangwato first in 1925 and again between 1948 to 1953 and the political changes from the Botswana National Archives contained in the appendices fully support the text.

This case study of Botswana focuses on the state-building qualities of biodiversity conservation in southern Africa. Drawing on extensive fieldwork, Annette A. LaRocco argues that discourses and practices related to biodiversity conservation are essential to state building in the postcolonial era. These discourses and practices invoke the ways the state exerts authority over people, places, and resources; enacts and remakes territorial control; crafts notions of ideal citizenship and identity; and structures economic relationships at the local, national, and global levels. The book’s key innovation is its conceptualization of the “conservation estate,” a term most often used as an apolitical descriptor denoting land set aside for the purpose of conservation. LaRocco argues that this description is inadequate and proposes a novel and much-needed alternative definition that is tied to its political elements. The components of conservation—control over land, policing of human behavior, and structuring of the authority that allows or disallows certain subjectivities—render conservation a political phenomenon that can be analyzed separately from considerations of “nature” or “wildlife.” In doing so, it addresses a gap in the scholarship of rural African politics, which focuses overwhelmingly on productive agrarian dynamics and often fails to recognize that land nonuse can be as politically significant and wide reaching as land use. Botswana is an ideal empirical case study upon which to base these theoretical claims. With 39 percent of its land set aside for conservation, Botswana is home to large populations of wildlife, particularly charismatic megafauna, such as the largest herd of elephants on the continent. Utilizing more than two hundred interviews, participant observation, and document analysis, this book examines a series of conservation policies and their reception by people living on the conservation estate. These phenomena include securitized antipoaching enforcement, a national hunting ban (2014–19), restrictions on using wildlife products, forced evictions from conservation areas, limitations on mobility and freedom of movement, the political economy of Botswana’s wildlife tourism industry, and the conservation of globally important charismatic megafauna species.