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WINNER OF THE ANNE B. & JAMES B. MCMILLAN PRIZE IN SOUTHERN HISTORY
WINNER OF THE ERMINIE WHEELER-VOEGELIN BOOK AWARD
WINNER OF THE BERSHIRE CONFERENCE OF WOMEN HISTORIANS BOOK AWARD
WINNER OF THE GEORGE C. ROGERS, JR. AWARD FROM THE SOUTH CAROLINA HISTORICAL SOCIETY

The story of Catawba women who experienced sweeping changes to their world but held onto traditional customs to create and preserve a Catawba identity and build a nation.

Brooke M. Bauer’s Becoming Catawba: Catawba Indian Women and Nation-Building, 1540–1840 is the first book-length study of the role Catawba women played in creating and preserving a cohesive tribal identity over three centuries of colonization and cultural turmoil. Bauer, a citizen of the Catawba Indian Nation of South Carolina, weaves ethnohistorical methodologies, family history, cultural context, and the Catawba language together to generate an internal perspective on the Catawbas’ history and heritage in the area now known as the Carolina Piedmont.

This unique and important study examines the lives and legacies of women who executed complex decision-making and diplomacy to navigate shifting frameworks of kinship, land ownership, and cultural production in dealings with colonial encroachments, white settlers, and Euro-American legal systems and governments from the mid-sixteenth century to the early nineteenth century. Personified in the figure of Sally New River, a Catawba cultural leader to whom 500 remaining acres of occupied tribal lands were deeded on behalf of the community in 1796 and which she managed until her death in 1821, Bauer reveals how women worked to ensure the survival of the Catawba people and their Catawba identity, an effort that resulted in a unified nation.

Bauer’s approach is primarily ethnohistorical, although it draws on a number of interdisciplinary strategies. In particular, Bauer uses “upstreaming,” a critical strategy that moves toward the period under study by using present-day community members’ connections to historical knowledge—for example, family histories and oral traditions—to interpret primary-source data. Additionally, Bauer employs archaeological data and material culture as a means of performing feminist recuperation, filling the gaps and silences left by the records, newspapers, and historical accounts as primarily written by and for white men. Ultimately, Becoming Catawba effects a welcome intervention at the intersections of Native, women’s, and Southern history, expanding the diversity and modes of experience in the fraught, multifaceted cultural environment of the early American South.
 

An excellent example of ethnohistory and archaeology working together, this model study reveals the origins of the Catawba Indians of North Carolina

By the 18th century, the modern Catawba Indians were living along the river and throughout the valley that bears their name near the present North Carolina-South Carolina border, but little was known of their history and origins. With this elegant study, David Moore proposes a model that bridges the archaeological record of the protohistoric Catawba Valley with written accounts of the Catawba Indians from the 17th, 18th, and 19th centuries, thus providing an ethnogenesis theory for these Native Americans.

Because the Catawba Confederacy had a long tradition of pottery making, dating ceramics and using them for temporal control was central to establishing a regional cultural chronology. Moore accomplishes this with a careful, thorough review and analysis of disparate data from the whole valley. His archaeological discoveries support documentary evidence of 16th century Spaniards in the region interacting with the resident Indians. By tracking the Spanish routes through the Catawba River valley and comparing their reported interactions with the native population with known archaeological sites and artifacts, he provides a firm chronological and spatial framework for Catawba Indian prehistory.

With excellent artifact photographs and data-rich appendixes, this book is a model study that induces us to contemplate a Catawba genesis and homeland more significant than traditionally supposed. It will appeal to professional archaeologists concerned with many topics—Mississippian, Lamar, early historic Indians, de Soto, Pardo, and chiefdom studies—as well as to the broader public interested in the archaeology of the Carolinas.