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2 books match the query 'Chase, Michael'

cover of Don't Forget to Live: Goethe and the Tradition of Spiritual Exercises

Don't Forget to Live

Goethe and the Tradition of Spiritual Exercises

Pierre Hadot

University of Chicago Press, 2023

The esteemed French philosopher Pierre Hadot’s final work, now available in English.
With a foreword by Arnold I. Davidson and Daniele Lorenzini.

 
In his final book, renowned philosopher Pierre Hadot explores Goethe’s relationship with ancient spiritual exercises—transformative acts of intellect, imagination, or will. Goethe sought both an intense experience of the present moment as well as a kind of cosmic consciousness, both of which are rooted in ancient philosophical practices. These practices shaped Goethe’s audacious contrast to the traditional maxim memento mori (Don’t forget that you will die) with the aim of transforming our ordinary consciousness. Ultimately, Hadot reveals how Goethe cultivated a deep love for life that brings to the forefront a new maxim: Don’t forget to live.
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cover of Plotinus or the Simplicity of Vision

Plotinus or the Simplicity of Vision

Pierre Hadot

University of Chicago Press, 1993

The most penetrating and thorough account available of the work of ancient philosopher Plotinus, from the world's leading expert on his thought

Pierre Hadot's lively philosophical portrait of Plotinus is the preeminent introduction to the man and his thought. Michael Chase's lucid translation—complete with a useful chronology and analytical bibliography—at last makes this book available to the English-speaking world.

Hadot carefully examines Plotinus's views on the self, existence, love, virtue, gentleness, and solitude. He shows that Plotinus, like other philosophers of his day, believed that Plato and Aristotle had already articulated the essential truths; for him, the purpose of practicing philosophy was not to profess new truths but to engage in spiritual exercises so as to live philosophically. Seen in this light, Plotinus's counsel against fixation on the body and all earthly matters stemmed not from disgust or fear, but rather from his awareness of the negative effect that bodily preoccupation and material concern could have on spiritual exercises.
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