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The specifics of ecological destruction often take a cruel turn, affecting those who can least resist its impacts and are least responsible for it. Deep Horizons: A Multisensory Archive of Ecological Affects and Prospects gathers contributions from multiple disciplines to investigate intersectional questions of how the changing planet affects specific peoples, communities, wildlife species, and ecosystems in varying and inequitable ways. A multisensory, artistic-archival supplement to the Mellon Sawyer Environmental Futures Project, the volume enriches current conversations bridging the environmental humanities and affect theory with insights from Native and Indigenous philosophies as well as by highlighting artistic practices that make legible the long-term durational effects of ecological catastrophe.

Poems, nonfiction essays, sound-texts, photographs, and other artworks invite readers and viewers to consider the less visible losses and prospects of environmental transformation. Gathering contributions from multiple disciplines, this multimodal, multisensorial volume pushes the boundaries of scholarship with an experimental, born-digital format that offers a set of responses to collective traumas such as climate change, environmental destruction, and settler colonialism. The artists and authors honor the specificity of real historical and material injustices while also reflecting the eclectic nature of such assorted feelings, working through them in creative and border-crossing modes.

With contributions from Robert Bailey, Nina Elder, Erin Espelie, Hock E Aye Vi Edgar Heap of Birds, Maya Livio, Erika Osborne, Craig Santos Perez, Kim Tallbear, Julianne Warren, and Kyle Powys White.

"The compelling juxtaposition of poetry, music, video, audio, photography, printmaking, and traditional essays is among Deep Horizons' considerable strengths. I don’t know of any other project quite like this one. The subject is timely—indeed, urgent—and the innovative approach to archiving environmental change will interest scholars and artists in a range of disciplines and resonate with a wide audience." —Jennifer Ladino, University of Idaho

In Don’t Look Away Brianne Cohen considers the role of contemporary art in developing a public commitment to end structural violence in Europe. Cohen focuses on art activism of the early twenty-first century that confronts the slow violence perpetuated against precarious peoples. Exploring the work of German filmmaker Harun Farocki, Swiss artist Thomas Hirschhorn, and the art collective Henry VIII’s Wives, Cohen argues that their recursive art practices offer a more sustained counter to the violence undergirding the public sphere than do artworks premised on immediate rupture. Their art reflects on a variety of flashpoints of violence and vulnerability in Europe, from the legacy of the Holocaust to Islamophobia and rising anti-immigrant sentiment. Because this violence has often cultivated fear-based publics, Cohen contends that art must foster ethical and civil relations between strangers across physical and virtual borders. In contrast to art-critical practices that privilege direct action in contemporary art activism, Cohen advocates for the imaginative, messier, often more elusive potential of art to change mindsets and foster a nonviolent social imaginary.

How lens-based art from Southeast Asia offers alternative visions for ecological sustainability

A new paradigm of ecologically minded artistic practices is taking shape in Southeast Asia—one that at once tracks ecological destruction and works specifically to cultivate deeper feelings of empathy toward the environment. Examining a range of photography and video work, The Empathic Lens explores how these lens-based projects respond to increasingly urgent concerns related to climate disaster and capitalist acceleration.

In this analysis of work produced across Cambodia, Vietnam, and Singapore, Brianne Cohen highlights artists for whom rampant urban development, resource extraction, and environmental toxicity are close at hand. As each artist takes their lens to these realities, Cohen shows, they draw on Indigenous knowledge and local traditions that have long recognized the kinship of humans and nonhumans. Engaging often-censored discourses of Indigenous land relations and environmental justice in a region with a long history of colonial and neocolonial development, Cohen traces genealogies of empathy and animism to demonstrate how these works develop sustainable visions for the future coexistence of planetary life.

The first critical account of marginalized artworks that depict the centrality of the more-than-human in Southeast Asian Indigenous worldviews, The Empathic Lens makes a powerful case for the relevance of Southeast Asian lens-based art in contemporary media practice and the art of the Anthropocene.

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