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Renowned contributors use the late work of this crucial figure to open new speculations on "materiality." 

A "material event," in one of Paul de Man’s definitions, is a piece of writing that enters history to make something happen. This interpretation hovers over the publication of this volume, a timely reconsideration of de Man’s late work in its complex literary, critical, cultural, philosophical, political, and historical dimensions.

A distinguished group of scholars responds to the problematic of "materialism" as posed in Paul de Man’s posthumous final book, Aesthetic Ideology. These contributors, at the forefront of critical theory, productive thinking, and writing in the humanities, explore the question of "material events" to illuminate not just de Man’s work but their own. Prominent among the authors here is Jacques Derrida, whose extended essay “Typewriter Ribbon:  Limited Inc (2)” returns to a celebrated episode in Rousseau’s Confessions that was discussed by de Man in Allegories of Reading. 

The importance of de Man’s late work is related to a broad range of subjects and categories and-in Derrida’s provocative reading of de Man’s concept of "materiality"-the politico-autobiographical texts of de Man himself. This collection is essential reading for all those interested in the present state of literary and cultural theory.  

Contributors: Judith Butler, UC Berkeley; T. J. Clark, UC Berkeley; Jacques Derrida, École des Hautes Études en Sciences Sociales and UC Irvine; Barbara Johnson, Harvard U; Ernesto Laclau, U of Essex; Arkady Plotnitsky, Purdue U; Laurence A. Rickels, UC Santa Barbara; and Michael Sprinker.

Minimal Ethics for the Anthropocene considers our human responsibility for the world, at a time when life finds itself under a unique threat. Its goal is to rethink “life” and what we can do with it, in whatever time we have left—as individuals and as a species. This speculative, poetic book also includes a photographic project by the author.

Avital Ronell has won worldwide acclaim for her work across literature and philosophy, psychoanalysis and popular culture, political theory and feminism, art and rhetoric, drugs and deconstruction. In works such as The Test Drive, Stupidity, Crack Wars, and The Telephone Book, she has perpetually raised new and powerful questions about how we think, what thinking does, and how we fool ourselves about the troubled space between thought and action.

In this collection, some of today's most distinguished and innovative thinkers turn their attention to Ronell's teaching, writing, and provocations, observing how Ronell reads and what comes from reading her. By reading Ronell, and reading Ronell reading, contributors examine the ethico-political implications of her radical dislocations and carefully explicate, extend, and explore the paraconcepts addressed in her works.

This volume gathers notable critics and philosophers to engage the predominant impasse of an emerging era of climate change and ecocatastrophic acceleration: that is, how to conceptual and critical practices inherited from 20th century master-thinkers—who took no account of these emergences and logics—alter, adapt, mutate, or undergo translation at the current moment. Rather than assume that the humanities and philosophic practices of the past routed in the rethinking of language and power are suspended as irrelevant before mutations of the biosphere itself, Telemorphosis asks how, in fact, the latter have always been imbricated in these cognitive and linguistic practices and remain so, which is also to ask how a certain violence returns, today, to entirely different fields of reference. The writers in the volume ask, implicitly, how the 21st century horizons that exceed any political, economic, or conceptual models alters or redefines a series of key topoi. These range through figures of sexual difference, bioethics, care, species invasion, war, post-carbon thought, ecotechnics, time, and so on. As such, the volume is also a dossier on what metamorphoses await the legacies of “humanistic” thought in adapting to, or rethinking, the other materialities that impinge on contemporary “life as we know it.”