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11 books match the query 'Comic, The, in literature'

cover of Comic Faith: The Great Tradition from Austen to Joyce

Comic Faith

The Great Tradition from Austen to Joyce

Robert M. Polhemus

University of Chicago Press, 1980

"Polhemus sketches several distinctions between nineteenth- and twentieth-century novelists and concludes that what most characterizes the nineteenth century, from the perspective of the twentieth, is the tendency in its comic fiction to criticize and to undermine the dogma and institutions of religion and to put faith instead of the existence of the comic perspective. Comic Faith is a virtuoso performance of impressive stature; I suspect the book will be influential for many years to come."—John Halperin, Modern Fiction Studies
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cover of Enter Rabelais, Laughing

Enter Rabelais, Laughing

Barbara C. Bowen

Vanderbilt University Press, 1998

Francois Rabelais is a difficult and often misunderstood author, whose reputation for coarse "Rabelaisian" jesting and "Gargantuan" indulgence in food, drink, and sex is highly misleading. He was in fact a committed humanist who expressed strong views on religion, good government, education, and much more through the mock-heroic adventures of his giants.

While most books about Rabelais have relatively little to say about his comedic genius, Enter Rabelais, Laughing analyzes the many sides of Rabelais's humor, focusing on why his writing was so hilariously funny to sixteenth-century readers. The author begins by discussing how the Renaissance defined laughter and situates Rabelais in a long tradition of literary laughter. Subsequent chapters examine specific contexts relevant to Gargantua and Pantagruel, beginning with the comic aspects of epic, chronicle, mock-epic, and farce, and proceeding to Renaissance and Reformation humanist satire, rhetoric, medicine, and law. All of these chapters combine information, much of it new, on the humanist message Rabelais wanted to convey to his readers, with an analysis of how he used his wit to reinforce his message.

Rarely is a writer's work treated in such illuminating detail. On a broad level, Enter Rabelais, Laughing serves as an excellent introduction to French Renaissance literature and exhibits a remarkably charming and lucid writing style, free of jargon. To Rabelais scholars in particular it offers a thorough and innovative analysis that corrects misconceptions and questions commonly held views.

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cover of Irony's Antics: Walser, Kafka, Roth, and the German Comic Tradition

Irony's Antics

Walser, Kafka, Roth, and the German Comic Tradition

Erica Weitzman

Northwestern University Press, 2014

Irony’s Antics marks a major intervention into the underexplored role of the comic and its relationship to irony in German letters.
Combining theoretical breadth with close textual analysis, Erica Weitzman shows how irony, a key term for the German romantics, reemerged in the early twentieth century from a postromantic relegation to the nonsensical and the nihilistic in a way that both rethought romantic irony and dramatically extended its reach.
Through readings of works by Robert Walser, Franz Kafka, and Joseph Roth against the rich history of comic theory (particularly Hegel and Freud), Weitzman traces the development of a specifically comic irony in modern German-language literature and philosophy, a play with the irony that is itself the condition for all play. She thus provides a crucial reevaluation of German literary history and offers new insights into the significance of irony and the comic from the Enlightenment to the present day.
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cover of Jane Austen and Comedy

Jane Austen and Comedy

Erin Goss

Bucknell University Press, 2019

Jane Austen and Comedy takes for granted two related notions. First, Jane Austen’s books are funny; they induce laughter, and that laughter is worth attending to for a variety of reasons. Second, Jane Austen’s books are comedies, understandable both through the generic form that ends in marriage after the potential hilarity of romantic adversity and through a more general promise of wish fulfillment. In bringing together Austen and comedy, which are both often dismissed as superfluous or irrelevant to a contemporary world, this collection of essays directs attention to the ways we laugh, the ways that Austen may make us do so, and the ways that our laughter is conditioned by the form in which Austen writes: comedy. Jane Austen and Comedy invites reflection not only on her inclusion of laughter and humor, the comic, jokes, wit, and all the other topics that can so readily be grouped under the broad umbrella that is comedy, but also on the idea or form of comedy itself, and on the way that this form may govern our thinking about many things outside the realm of Austen’s work.  

Published by Bucknell University Press. Distributed worldwide by Rutgers University Press.
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cover of Mark Twain on the Loose: A Comic Writer and the American Self

Mark Twain on the Loose

A Comic Writer and the American Self

Bruce Michelson

University of Massachusetts Press, 1995

Can we rediscover the wildness in Mark Twain’s humor? Can we understand how that wildness helped make him a national legend and a key figure in the expression of an American self? In Mark Twain on the Loose, Bruce Michelson writes about Twain as a body of literature, as a public personality, and as a myth. Michelson shows that many of Twain’s most ambitious and memorable works, from the very beginning to the end of his career, express a drive for absolute liberation from every social, psychological, and artistic limit. 

The outrageous and anarchic sides of Twain play a vital role in his art. But these traits are undervalued even by his admirers, who often favor clean shapes and steady affirmations in Twain’s writing —not the dangerous comic outbreak, or the deep yearning to free the self from every definition and confinement.  

Reviewing works from a wide range of Twain’s writings, Michelson brings to light those wild dimensions, their literary consequences, and their cultural importance. He reveals this great author as “the best escape artist in the American canon,” a reflexive, paradoxical, rule-shattering comic genius. 

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cover of Persona and Humor in Mark Twain's Early Writings

Persona and Humor in Mark Twain's Early Writings

Don Florence

University of Missouri Press, 1995

In Persona and Humor in Mark Twain's Early Writings, Don Florence explains that Samuel Clemens did more than use the borrowed name of Mark Twain to sign his writings. He also developed a separate identity, or persona, becoming "a literary personality in his own right."

Challenging mainstream Twain criticism on many fronts, Florence focuses exclusively on Twain's early writings. He demonstrates how Twain evolved in his early narratives into the "Mark Twain" we now recognize. Florence maintains that this process was evolutionary: Although Twain might have been dependent on Clemens for the initial experiences, they become Twain's experiences, necessary for his development as a persona. Traditionally, critics of Twain have been preoccupied with dualities, but Florence sees this emphasis upon polarities as an oversimplification. He argues that much of Twain's humor strives to shape more and more of the world, giving Twain multiple narrative voices and letting him be inclusive, not exclusive.

Finally, this study asserts that there is more continuity to Mark Twain's career than has been generally recognized. Many Twain scholars have argued that Twain's later writings are radically different from his earlier writings because of their emphasis upon illusion and dream. Florence argues that the preoccupation with illusion and fantasy is scarcely new. Whether Twain's mood is exuberant or dark, he emphasizes subjectivity over objectivity, the dominance of fantasy, the creative powers of humor, and his ability as persona to determine what we consider "reality." Florence contends that Twain's early writings show Mark Twain gradually evolving into a masterfully comic persona.

Jargon-free and eloquently written, Persona and Humor in Mark Twain's Early Writings provides a fascinating look at Mark Twain's developing genius and will be a welcome addition to Twain literature.

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cover of Smile of Discontent: Humor, Gender, and Nineteenth-Century British Fiction

Smile of Discontent

Humor, Gender, and Nineteenth-Century British Fiction

Eileen Gillooly

University of Chicago Press, 1999

Like sex, Eileen Gillooly argues, humor has long been viewed as a repressed feature of nineteenth-century femininity. However, in the works of writers such as Jane Austen, George Eliot, Elizabeth Gaskell, Anthony Trollope, and Henry James, Gillooly finds an understated, wryly amusing perspective that differs subtly but significantly in rhetoric, affect, and politics from traditional forms of comic expression.

Gillooly shows how such humor became, for mostly female writers at the time, an unobtrusive and prudent means of expressing discontent with a culture that was ideologically committed to restricting female agency and identity. If the aggression and emotional distance of irony and satire mark them as "masculine," then for Gillooly, the passivity, indirection, and sympathy of the humor she discusses render it "feminine." She goes on to disclose how the humorous tactics employed by writers from Burney to Wharton persist in the work of Barbara Pym, Anita Brookner, and Penelope Fitzgerald.

The book won the Barbara Perkins and George Perkins Award given by the Society for the Study of Narrative Literature.
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cover of The Comic Mask in the Commedia dell'Arte: Actor Training, Improvisation, and the Poetics of Survival

The Comic Mask in the Commedia dell'Arte

Actor Training, Improvisation, and the Poetics of Survival

Antonio Fava

Northwestern University Press, 2007

Winner, 2007 University & College Designers Association Design Award

Nobody says Shakespeare is dead, Antonio Fava tells us, but Commedia, they say, is dead. Why? Because clearly, he goes on, we have Shakespeare's texts, but nobody knows what to do with the improvisation that is the basis of the Commedia dell'Arte, despite massive documentation. This book by Fava, one of the few living master teachers of Commedia dell'Arte, is the first aesthetic and methodological study of the traditional Italian theater form--the first to describe, in a precise and practical way, what Commedia is and what it should be.

The mask--as object, symbol, character, theatrical practice, even spectacle itself--is the central metaphor around which Fava builds his discussion of structure, themes, characters, and methods. Drawing on twenty years of research conducted through his work as performer, director, mask maker, and scholar, he offers extensive practical, philosophical, and technical guidelines to performing the stock characters of Commedia, observing its structure, extracting its poetics, exploring its themes, and using the mask. A densely layered text combining historical fact, personal experience, philosophical speculation, and passionate opinion, and including copious illustrations--period drawings, prints, and color photographs of leather Commedia masks made by Fava himself--The Comic Mask in the Commedia dell'Arte is a rich work of singular insight into one of the world's most venerable forms of theater.
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cover of The Scandal of the Fabliaux

The Scandal of the Fabliaux

R. Howard Bloch

University of Chicago Press, 1986

R. Howard Bloch argues that medieval French comic tales are shocking not so much for their dirty words, scatology, and celebration of the body in all its concavities and protrusions, but moreso for their insistent exposure of the scandal of their own production. Looking first at fabliaux about poets, Bloch demonstrates that the medieval comic poet was highly conscious of the inadequacy of language and pushed this perception to its logical, scandalous limit. The comic function of the fabliaux was intentionally disruptive: anticlerical, antifeminist, and antiestablishment, these tales were part of a sophisticated culture's critical perspective on itself.

By showing how the medieval poet's obsession with the outrageous, the low, and the lewd was intimately bound to poetry, Bloch forces a revision of traditional approaches to Old French literature. His final chapter, on castration anxiety, fetishism, and the comic, links the fabliaux with the development of modern notions of the self and makes a case for the medieval roots of our own sense of humor.
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cover of Trollope and Comic Pleasure

Trollope and Comic Pleasure

Christopher Herbert

University of Chicago Press, 1987

Challenging the sentimentalized and moralized view of comedy that prevails in modern criticism, Christopher Herbert outlines a theory of comedy as a mode whose dominant motive and function is the glorification of pleasure. Using this model, he presents a detailed study of Anthony Trollope that sharply contradicts the persistent image of this novelist as a conventional writer and complacent spokesman for middle-class pieties.

The comic mode as Herbert describes it was antagonistic to the repressive moral ethos widely prevalent in Victorian England. Herbert shows how Trollope, under a mask of self-proclaimed conventionality, employed this mode in a steady, sometimes scandalous critique of the Victorian subversion of pleasure. Drawing on Trollope's unpublished notes on seventeenth-century drama and bringing to light many instances in the novels of direct borrowings from old plays, Herbert demonstrates the inventiveness and subtlety of Trollope's deployment of comic materials. Thematically organized around such subjects as Trollope's investigations of sex, his formal structures, and his principles of "realism," Herbert's study includes detailed readings of two of the nineteenth century's most ambitious exercises in comedy: The Way We Live Now and Trollope's neglected masterpiece, Ayala's Angel.

Of primary importance for readers of Trollope and students of comedy, Herbert's study will also prove valuable to those interested more generally in Victorian and modern fiction and the cultural history of the Victorian age.
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cover of Wordsworth's Fun

Wordsworth's Fun

Matthew Bevis

University of Chicago Press, 2019

“The next day Wordsworth arrived from Bristol at Coleridge’s cottage,” William Hazlitt recalled, “He answered in some degree to his friend’s description of him, but was more quaint and Don Quixote- like . . . there was a convulsive inclination to laughter about the mouth.” Hazlitt presents a Wordsworth who differs from the one we know—and, as Matthew Bevis argues in his radical new reading of the poet, this Wordsworth owed his quixotic creativity to a profound feeling for comedy.

Wordsworth’s Fun explores the writer’s debts to the ludic and the ludicrous in classical tradition; his reworkings of Ariosto, Erasmus, and Cervantes; his engagement with forms of English poetic humor; and his love of comic prose. Combining close reading with cultural analysis, Bevis travels many untrodden ways, studying Wordsworth’s interest in laughing gas, pantomime, the figure of the fool, and the value of play. Intrepid, immersive, and entertaining, Wordsworth’s Fun sheds fresh light on how one poet’s strange humor helped to shape modern literary experiment.
 
 
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