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During the early part of this decade, many individuals, both policy makers and scholars, wondered about the "new look" of some communist parties as they billed themselves as potential participants in the pluralistic game of politics in many parts of the world. This image was certainly different from the old notion of dedicated revolutionaries who scornfully rejected the existing order and plotted its overflow. How genuine was the new look? Were the communists sincere when they discussed interaction with other elements of political order in which they operated? What were their tactical policies in pursuit of these strategic goals? Some of us began to examine these questions more systematically. We ran a panel at an academic conference, enjoyed the feedback from our colleagues, and began the process of writing this book. Now, several years later, it is a finished product, after many full-scale revisions and updates. The topic is still very relevant, and that shows the enduring importance of the questions asked a number of years ago. Scholars will need to return to this question in the future; perhaps the best strategy is a continuous examination of this crucial subject.

Is today’s left really new? How has the European radical left evolved?

Giorgos Charalambous answers these questions by looking at three moments of rapid political change - the late 1960s to late 1970s; the turn of the millennium; and post-2008. He challenges the conventional understanding of a ‘new left’, drawing out continuities with earlier movements and parties.

Charalambous examines the ‘Long ‘68’, symbolised by the May uprisings in France, which saw the rise of new left forces and the widespread criticism by younger radical activists of traditional communist and socialist parties. He puts this side by side with the turn of the millennium when the Global Justice Movement rose to prominence and changed the face of the international left, and also the period after the financial crash of 2008 and the rise of anti-austerity politics which initiated the most recent wave of new left parties such as Podemos in Spain and Syriza in Greece. 

With a unique ‘two-level’ perspective, Charalambous approaches the left through both social movements and party politics, looking at identities, rhetoric and organization, and bringing a fresh new approach to radical history, as well as assessing challenges for both activists and scholars.