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In the villages and small towns of Oaxaca, Mexico, as in much of rural Latin America, cooperation among neighbors is essential for personal and community survival. It can take many forms, from godparenting to sponsoring fiestas, holding civic offices, or exchanging agricultural or other kinds of labor. This book examines the ways in which the people of Santa Ana del Valle practice these traditional cooperative and reciprocal relationships and also invent new relationships to respond to global forces of social and economic change at work within their community.

Based on fieldwork he conducted in this Zapotec-speaking community between 1992 and 1996, Jeffrey Cohen describes continuities in the Santañeros' practices of cooperation, as well as changes resulting from transnational migration, tourism, increasing educational opportunities, and improved communications. His nuanced portrayal of the benefits and burdens of cooperation is buttressed by the words of many villagers who explain why and how they participate-or not-in reciprocal family and community networks. This rich ethnographic material offers a working definition of community created in and through cooperative relationships.

Not since Marx identified the manufacturing plants of Manchester as the blueprint for the new capitalist society has there been a more profound transformation of the fundamentals of our social life. As capitalism faces a series of structural crises, a new social, political and economic dynamic is emerging: peer to peer.

What is peer to peer? Why is it essential for building a commons-centric future? How could this happen? These are the questions this book tries to answer. Peer to peer is a type of social relations in human networks, as well as a technological infrastructure that makes the generalization and scaling up of such relations possible. Thus, peer to peer enables a new mode of production and creates the potential for a transition to a commons-oriented economy.

Mapping the transformative effects of America’s urban solidarity economies

Solidarity economies, characterized by diverse practices of cooperation and mutual support, have long played pivotal but largely invisible roles in fostering shared survival and envisioning alternatives to racial capitalism globally and in the United States. This book maps the thriving existence of these cooperative networks in three differently sized American cities, highlighting their commitment to cooperation, democracy, and inclusion and demonstrating the desire—and the pressing need—to establish alternative foundations for social and economic justice.

Collectively authored by four social scientists, Solidarity Cities analyzes the deeply entrenched racial and economic divides from which cooperative networks emerge as they work to provide unmet basic needs, including food security, affordable housing, access to fair credit, and employment opportunities. Examining entities such as community gardens, credit unions, cooperatives, and other forms of economic solidarity, the authors highlight how relatively small yet vital interventions into public life can expand into broader movements that help bolster the overall well-being of their surrounding communities.

Bringing together insights from geography, political economy, and political science with mapping and spatial analysis methodologies, surveys, and in-depth interviews, Solidarity Cities illuminates the extensive footprints of solidarity economies and the roles they play in communities. The authors show how these initiatives act as bulwarks against gentrification, exploitation, and economic exclusion, helping readers see them as part of the past, present, and future of more livable and just cities.

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Recovers the untold history of how the Global South cooperated to construct its own modernity. 

During the era of decolonization, architecture began to travel along unprecedented paths. Newly independent nations in the Global South did not only build within their own borders; they built with one another, exchanging designs, experts, materials, and entire construction technologies across Africa, Asia, and Latin America. Exchanges operated through a range of formal frameworks, from the Non-Aligned Movement to the Afro-Asian Housing Organization, but also through a dense weave of professional and personal networks, connecting Bandung and Cairo to Kampala, Colombo, and Havana.

South-South considers architecture as a form of “worldmaking,” by which postcolonial nations imagined and materialized alternatives to both colonial legacies and Cold War binaries. Organized around the lenses of staging, cooperation, and mobilities, the contributions attend as much to lofty solidarities as to pragmatic necessities and persistent Northern dependencies, all of which shaped architecture on the ground. The result reframes modern architectural history, not as a story of influence flowing south, but of lateral exchange among so-called peripheries, an unfinished project whose stakes have only grown as the Global South reasserts itself today.

This book explores the potential creation of a broader collaborative economy through commons-based peer production (P2P) and the emergent role of information and communication technologies (ICTs). The book seeks to critically engage in the political discussion of commons-based peer production, which can be classified into three basic arguments: the liberal, the reformist and the anti-capitalist. This book categorises the liberal argument as being in favour of the coexistence of the commons with the market and the state. Reformists, on the other hand, advocate for the gradual adjustment of the state and of capitalism to the commons, while anti-capitalists situate the commons against capitalism and the state. By discussing these three viewpoints, the book contributes to contemporary debates concerning the future of commons-based peer production.

Further, the author argues that for the commons to become a fully operational mode of peer production, it needs to reach critical mass arguing that the liberal argument underestimates the reformist insight that technology has the potential to decentralise production, thereby forcing capitalism to transition to post-capitalism. Surveying the three main strands of commons-based peer production, this book makes the case for a post-capitalist commons-orientated transition that moves beyond neoliberalism.

Nicholas D. Cross’s The Roots of Cooperation reinterprets how the Greeks conceived, enacted, and displayed their alliances, offering a socially grounded understanding of interstate relations in antiquity. Following the international relations model of constructivism, Cross emphasizes the social features of Greek alliances including words used to articulate agreements, ceremonial acts they performed during the formation process, and the symbols they employed to illustrate how the alliances contributed to the creation of shared goals, ideas, and identities. The study covers the proposals for alliances, the articulation of alliance treaties, the ratification of alliances by means of religious ceremonies, the public display of the agreements in visual media, and the implications of terminated alliances. While alliances had political and military objectives, the Greeks represented them as collective and consensual achievements. Relying as much on epigraphic and numismatic evidence as on the literary record, this study recontextualizes interstate activity by analyzing how contemporaries imagined and depicted their formal interstate agreements. The Roots of Cooperation offers fresh insights that go beyond just alliances and can deepen our understanding of interstate relations, broadly speaking, in the ancient world.