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Centering Black grief in the aftermath of Lincoln’s assassination

On April 14, 1865, John Wilkes Booth carried out the first presidential assassination in United States history. The euphoria resulting from General Lee’s surrender evaporated at the news of Abraham Lincoln’s murder. The nation—excepting many white Southerners—found itself consumed with grief, and no group mourned Lincoln more deeply than people of color. African Americans did not speak with a monolithic voice on social or political issues, but even Lincoln’s Black contemporaries who may not have approved of him while he was alive mourned his death, understanding its implications for their future.

Beginning with the assassination itself and chronicling Lincoln’s three-week-long national funeral, historian Leonne M. Hudson captures the profound sadness of Black Americans as they mourned the crafter of the Emancipation Proclamation and the man they thought of as their earthly Moses, father, friend, and benefactor. Hudson continues the narrative by detailing the postwar efforts of African Americans to gain citizenship and voting rights.

Black Americans in Mourning includes the tributes of prominent figures such as Frederick Douglass, Martin R. Delany, and Elizabeth Keckley, who raised their voices to honor Lincoln, as well as formal expressions of grief by institutions and organizations such as the United States Colored Troops. In a triumph of research, Hudson also features the voices of lesser-known Black people who mourned Lincoln across the country, showing that the outpouring of individual and collective grief helped set the stage for his enduring glorification.

Like their regal counterparts in societies around the globe, ancient Maya rulers departed this world with elaborate burial ceremonies and lavish grave goods, which often included ceramics, red pigments, earflares, stingray spines, jades, pearls, obsidian blades, and mosaics. Archaeological investigation of these burials, as well as the decipherment of inscriptions that record Maya rulers' funerary rites, have opened a fascinating window on how the ancient Maya envisaged the ruler's passage from the world of the living to the realm of the ancestors.

Focusing on the Classic Period (AD 250-900), James Fitzsimmons examines and compares textual and archaeological evidence for rites of death and burial in the Maya lowlands, from which he creates models of royal Maya funerary behavior. Exploring ancient Maya attitudes toward death expressed at well-known sites such as Tikal, Guatemala, and Copan, Honduras, as well as less-explored archaeological locations, Fitzsimmons reconstructs royal mortuary rites and expands our understanding of key Maya concepts including the afterlife and ancestor veneration.

Winner, Tullis Prize, Texas State Historical Association, 2004

Private First Class Felix Longoria earned a Bronze Service Star, a Purple Heart, a Good Conduct Medal, and a Combat Infantryman's badge for service in the Philippines during World War II. Yet the only funeral parlor in his hometown of Three Rivers, Texas, refused to hold a wake for the slain soldier because "the whites would not like it." Almost overnight, this act of discrimination became a defining moment in the rise of Mexican American activism. It launched Dr. Héctor P. García and his newly formed American G.I. Forum into the vanguard of the Mexican civil rights movement, while simultaneously endangering and advancing the career of Senator Lyndon B. Johnson, who arranged for Longoria's burial with full military honors in Arlington National Cemetery.

In this book, Patrick Carroll provides the first fully researched account of the Longoria controversy and its far-reaching consequences. Drawing on extensive documentary evidence and interviews with many key figures, including Dr. García and Mrs. Longoria, Carroll convincingly explains why the Longoria incident, though less severe than other acts of discrimination against Mexican Americans, ignited the activism of a whole range of interest groups from Argentina to Minneapolis. By putting Longoria's wake in a national and international context, he also clarifies why it became such a flash point for conflicting understandings of bereavement, nationalism, reason, and emotion between two powerful cultures—Mexicanidad and Americanism.

A bestselling, re-evaluation of a major Native American resistance leader. Named an Outstanding Book by the Gustavus Myers Center for the Study of Human Rights.

Born in Alabama to a Muscogee/Creek Indian mother and an English father, Osceola, born Billy Powell, came to prominence in the 1830s for resisting the U. S. government's sweep into Florida. He protested the government's Florida Indian removal, killed a pro-emigration Indian leader and then made war on the US government.

Osceola's Legacy draws on a wealth of sources, including letters, diaries, and artifacts to bring this fascinating figure and the central role he played in the Second Seminole War into vivid focus. Of particular interest is a chapter on the forensic report on Osceola's grave as well as descriptions and the illustrations of his personal property at the time of his death.
Osceola's Legacy is significant for its genealogy and archaeological study of this Native American and his interaction with the federal government during the 1800s. The catalog of photographs of Osceola portraits and his personal possessions makes this a worthwhile reference book as well.

What leads us to respond politically to the deaths of some citizens and not others? This is one of the critical questions Heather Pool asks in Political Mourning. Born out of her personal experiences with the trauma of 9/11, Pool’s astute book looks at how death becomes political, and how it can mobilize everyday citizens to argue for political change. 

Pool examines four tragedies in American history—the Triangle Shirtwaist Factory Fire, the lynching of Emmett Till, the September 11 attacks, and the Black Lives Matter movement—that offered opportunities to tilt toward justice and democratic inclusion. Some of these opportunities were taken, some were not. However, these watershed moments show, historically, how political identity and political responsibility intersect and how racial identity shapes who is mourned. Political Mourning helps explain why Americans recognize the names of Trayvon Martin and Sandra Bland; activists took those cases public while many similar victims have been ignored by the news media. 

Concluding with an afterword on the coronavirus, Pool emphasizes the importance of collective responsibility for justice and why we ought to respond to tragedy in ways that are more politically inclusive.

New English translations based upon the most up-to-date critical editions

This book for the first time collects the various ancient accounts of the martydoms of Peter and Paul, which number more than a dozen, along with more than forty references to the martyrdoms from early Christian literature. At last a more complete picture of the traditions about the deaths of Peter and Paul is able to emerge.

Features:

• Greek, Latin, and Syriac accounts from antiquity translated into English
• Introductions and notes for each text
• Original texts are produced on facing pages for specialists

2025 San Antonio Conservation Society Publication Award

Unheard Witness foregrounds a young woman’s experience of domestic abuse, resistance, and survival before the mass shooting at the University of Texas at Austin in 1966.

In 1966, Kathy Leissner Whitman was a twenty-three-year-old teacher dreaming of a better future. She was an avid writer of letters, composing hundreds in the years before she was stabbed to death by her husband, Charles Whitman, who went on to commit a mass shooting from the tower at the University of Texas at Austin. Kathy’s writing provides a rare glimpse of how one woman described, and sought to change, her short life with a coercive, controlling, and violent partner.

Unheard Witness provides a portrait of Kathy’s life, doing so at a time when Americans are slowly grasping the link between domestic abuse and mass shootings. Public violence often follows violence in the home, yet such private crimes continue to be treated separately and even erased in the public imagination. Jo Scott-Coe shows how Kathy's letters go against the grain of the official history, which ignored Kathy’s perspective. With its nuanced understanding of abuse and survival, Unheard Witness is an intimate, real-time account of trust and vulnerability—in its own way, a prologue to our age of atrocities.

A fascinating exploration of pagan Anglo-Saxon culture-a world caught on the boundary between competing ideologies and contrasting social systems.

John Paul Jones is now considered a Revolutionary War hero and the father of the American Navy, his defiant words “I have not yet begun to fight!” the epitome of courage under fire. It has not always been so. When the Revolutionary War ended, Jones's celebrity vanished. His death in Paris a decade later went unnoticed; he was buried in a foreign grave and forgotten by his fellow Americans.

In What Remains, Robert Hornick explores why Jones was forgotten, the subsequent recovery of his memory and remains, and the much delayed commemoration of his achievement. The book chronicles the efforts of the men and women who, in the nineteenth and early twentieth centuries, reconstructed Jones's legacy, searched for and finally found his lost grave, and returned both his physical remains and his memory to a place of honor. It also recounts the extraordinary moment when Theodore Roosevelt utilized Jones's commemoration to proclaim America a global power. What Remains offers a fascinating story of opportunists and evangelists: of politicians who needed Jones to advance their agendas, but also of fellow warriors committed to recovering one of their own from obscurity and shame.