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Battering States explores the most personal part of people's lives as they intersect with a uniquely complex state system. The book examines how statecraft shapes domestic violence: how a state defines itself and determines what counts as a family; how a state establishes sovereignty and defends its borders; and how a state organizes its legal system and forges its economy. The ethnography includes stories from people, places, and perspectives not commonly incorporated in domestic violence studies, and, in doing so, reveals the transformation of intimate partner violence from a predictable form of marital trouble to a publicly recognized social problem.

The politics of domestic violence create novel entry points to understanding how, although women may be vulnerable to gender-based violence, they do not necessarily share the same kind of belonging to the state. This means that markers of identity and power, such as gender, nationality, ethnicity, religion and religiosity, and socio-economic and geographic location, matter when it comes to safety and pathways to justice.

The study centers on Israel, where a number of factors bring connections between the cultural politics of the state and domestic violence into stark relief: the presence of a contentious multinational and multiethnic population; competing and overlapping sets of religious and civil laws; a growing gap between the wealthy and the poor; and the dominant presence of a security state in people's everyday lives. The exact combination of these factors is unique to Israel, but they are typical of states with a diverse population in a time of globalization. In this way, the example of Israel offers insights wherever the political and personal impinge on one another.

Each year, millions of women throughout the world experience violence and abuse at the hands of their intimate partner. Abusers coercively control them by using a variety of tactics ranging from physical or sexual violence to emotional or psychological abuse. An additional tactic often used includes financial abuse in which the abuser controls the money in the family, exploits the victim’s financial standing, and interrupts her efforts to be self-sufficient. The impact of financial abuse can leave women financially trapped in the relationship with limited financial management skills, knowledge, or self-confidence. Indeed, survivors often mention financial barriers as a top reason for keeping them trapped by the abuser in the relationship.
 
Curiously, little of the research on domestic violence has sought to either fully understand the impact of financial abuse or to determine which intervention strategies are most effective for the financial empowerment of survivors. Building Financial Empowerment for Survivors of Domestic Violence aims to address this critical knowledge gap by providing those who work with survivors of domestic violence with practical knowledge on how to empower the financial well-being and stability of survivors. Specifically, every practitioner, human service provider, criminal justice practitioner, financial manager, and corporate supervisor should be screening the women they encounter for economic abuse, and when such abuse is found, they should work with the women toward developing financial safety plans and refer survivors to financial empowerment programs to assist survivors to become free from abuse.

Exposing the powerful contradictions between empowering rights and legal rites

By investigating the harms routinely experienced by the victims and survivors of domestic violence, both inside and outside of law, Everyday Harm studies the limits of what domestic violence law can--and cannot--accomplish. Combining detailed ethnographic research and theoretical analysis, Mindie Lazarus-Black illustrates the ways persistent cultural norms and ingrained bureaucratic procedures work to unravel laws designed to protect the safety of society’s most vulnerable people.

Lazarus-Black’s fieldwork in Trinidad traces a story with global implications about why and when people gain the right to ask the court for protection from violence, and what happens when they pursue those rights in court. Why is itthat, in spite of laws designed to empower subordinated people, so little results from that legislation? What happens in and around courts that makes it so difficult for people to obtain their legally available rights and protections? In the case of domestic violence law, what can such legislation mean for women’s empowerment, gender equity, and protection? How do cultural norms and practices intercept the law?

The acclaimed and groundbreaking memoir from Wendy C. Ortiz
 
A darkly vibrant and daring memoir, Wendy C. Ortiz’s Excavation challenged the standard telling of abuse narratives when first published in 2014; over a decade later, it remains deeply prescient. Set in Los Angeles’s San Fernando Valley in the late 1980s, the narrative follows the spiraling entanglement between Wendy and her eighth-grade English teacher as she becomes both victim to and participant in a simultaneously predatorial and impassioned relationship. Baited by initial praise and a false sense of control, Wendy tumbles into a dangerous dynamic that spans the duration of her teens. Artfully constructed from her own journals and decades of personal excavation, the story of this secret relationship has imprinted on Wendy and readers alike. A stunningly honest look at memory, agency, and power, Excavation will claim your whole heart.  

Specialized public resources for survivors of intimate partner violence (IPV) are increasingly common and diverse--from protection order courts and dedicated domestic violence units in police precincts to a vast network of community-based emergency shelters and counseling services. Yet little consensus exists regarding which resources actually work to reduce violence and help survivors lead the lives they would like to live. This book is an account of these resources and IPV survivors' experiences with them in three communities in the United States.

Through detailed observations of services such as court procedures, public benefits processes, and community-based IPV programs as well as in-depth interviews with dozens of IPV survivors and practitioners, Shoener describes how our current institutional response to IPV is often not useful--and sometimes quite harmful--for IPV survivors with the least material, social, and cultural capital to spare. For these women, as the interviews vividly record, IPV has long-term economic and social consequences, disrupting career paths and creating social isolation.