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Jean Dutourd's A Dog's Head is a wonderful piece of magical realism, reminiscent of Voltaire, Borges and Kafka. With biting wit, Dutourd presents the story of Edmund Du Chaillu, a boy born, to his bourgeois parents's horror, with the head of a spaniel. Edmund must endure his school-mate's teasing as well as an urge to carry a newspaper in his mouth. This is the story of his life, trials, and joys as he searches for a normal life of worth and love.

"Dutourd is a fine craftsman, whose work has the classic virtues of brevity, lucidity, and concentration. He has written a sardonic divertissement that concerns itself with fundamental problems of man's existence-a tale that is sad-eyed, witty, and often very funny."—Charles J. Rolo, New York Times Book Review

"A tiny masterpiece in the French classical tradition. . . . Stylish, elegant and witty, and told with an apparent lightheartedness that points to rather than obscures the hero's essential tragedy."—P. L. Travers, New York Herald Tribune

"Wit, a good deal of shrewd classical allusion, and a Voltarian satire are the book's assets."—Edmund Fuller, Chicago Tribune

"The work of an expert craftsman and of a careful writer of prose, ending with the rarest gift in modern letters: the comic spirit."—Henri Peyre, The Saturday Review

"Dutourd might well have dropped his story at this point, had it been his intention simply to excoriate the human race for its treatment of those who are physically afflicted. Instead, he presses on in his terse, deadpan prose to teach a lesson to the afflicted of the world as well."—Time

"A Dog's Head is one of the most curious, most beautifully conceived and written fantasies you've ever come across."—J. H. Jackson, San Francisco Chronicle

"A Dog's Head is an excellent joke in the worst possible taste, and its author, M. Jean Dutourd, is a satirist of the first rank."—New Yorker

Each of us has a narrative compass, a story that has guided our lifework. In this extraordinary collection, women scholars from a variety of disciplines identify and examine the stories that have inspired them, haunted them, and shaped their research, from Little House on the Prairie to Little Women, from the fairy tales of Hans Christian Andersen and Alice's Adventures in Wonderland to Nancy Drew, Mary Jane, and even the Chinese memoir Jottings from the Transcendant's Abode at Mt. Youtai. Telling the "story of her story" leads each of the essayists to insights about her own approach to studying narratives and to a deeper, often surprising, understanding of the power of imagination.

Contributors are Deyonne Bryant, Minjie Chen, Cindy L. Christiansen, Beverly Lyon Clark, Karen Coats, Wendy Doniger, Bonnie Glass-Coffin, Betsy Hearne, Joanna Hearne, Ann Hendricks, Rania Huntington, Christine Jenkins, Kimberly Lau, Pamela Riney-Kehrberg, Maria Tatar, Ebony Elizabeth Thomas, Roberta Seelinger Trites, Claudia Quintero Ulloa, and Ofelia Zepeda.
 

Mythologies offers illuminating examples of the workings of myth in the structure of societies past and present—how we create, use, and are guided by systems of myth to answer fundamental questions about ourselves and our world.

Almost all of Mythologies, originally published as a two-volume cloth set, is now available in four paperback volumes. These volumes reproduce the articles, introductory essays, and illustrations as they appeared in the full Mythologies set, and each includes a new Preface by Wendy Doniger.

This volume gathers eighty articles on mythologies from around the world. A section on the Americas and the South Pacific covers myths of native Americans, from the Inuit to the Mesoamericans, about such topics as the cosmos, fire, and the creation of the world. Essays on African mythology range from the 266 basic signs of West Africa to themes such as twins, the placenta, and masks. The final section, covering Celtic, Norse, and Slavic traditions opens with an overview of the Indo-Europeans and concludes with an essay on the religion and myths of Armenia.

These 130 articles explore mythologies in societies from India to Japan. Among the many topics are Buddhist and Hindu symbolic systems, myth in pre-Islamic Iran, Indonesian rites of passage, Chinese cosmology and demons, and Japanese conceptions of the afterlife and the "vital spirit." The mythological traditions of Turkey, Korea, Tibet, and Mongolia are also included.

"The almost 100 contributors combine, with characteristic precision and élan, the arts of science and poetry, of analysis and translation. The result is a treasury of information, brilliant guesswork, witty asides, and revealing digressions. This is a work of genuine and enduring excitement."—Thomas D'Evelyn, Christian Science Monitor

The seventy-two entries in this volume explore, among other topics, the history, geography, and religion of Greece, Plato's mythology and philosophy, the powers of marriage in Greece, heroes and gods of war in the Greek epic, and origins of mankind in Greek myths. Ancient Egyptian cosmology, anthropology, rituals, and religion—closely linked to Greek mythology—are also discussed.

"In a world that remains governed by powerful myths, we must deepen our understanding of ourselves and others by considering more carefully the ways in which the mythological systems to which we cling and social institutions and movements to which we are committed nourish each other. Yves Bonnefoy's Mythologies not only summarizes the progress that has already been made toward this end, but also lays the foundation for the difficult work that lies ahead."—Mark C. Taylor, New York Times Book Review

"The almost 100 contributors combine, with characteristic precision and élan, the arts of science and poetry, of analysis and translation. The result is a treasury of information, brilliant guesswork, witty asides, and revealing digressions. This is a work of genuine and enduring excitement."—Thomas D'Evelyn, Christian cience Monitor

With 395 original articles written by leading scholars, it is a remarkable encounter with the mythologies of cultures past and present—the web of stories, traditions, rituals, practices, beliefs, divine figures, sacred objects, and great themes that define civilization.

Drawing on a breathtaking array of sources, from the history of religions to anthropology, archaeology, literature, and linguistics, the contributors define a new approach to the understanding of myth in society.

For this first English-language edition, the articles have been rearranged by region or culture. Together they comprise an exceptionally broad, stimulating introduction to the religious and mythical traditions of the world—from the idea of death in Ancient Egypt to the ideology of nationalism in modern Europe. Greeks and Romans are here in force, naturally, but so too are the Bantu, Dinka, and Dogon of Africa and the Armenians, Mongols, and Turks of Asia.

Readers of Mythologies will discover a wealth of fresh primary sources on such little known traditions as those of the Vietnamese—and bold, provocative new interpretations of well-studied traditions, such as those of classical Greece.

This volume begins with Roman myths and traces their influence in
early Christian and later European literature. Ninety-five entries
by leading scholars cover subjects such as sacrificial cults and rites
in pre-Roman Italy, Roman religion and its origins, the mythologies of
paganism, the survival of the ancient gods in the Middle Ages and the
Renaissance, gypsy myths and rituals, romanticism and myth in Blake,
Nerval, and Balzac, and myth in twentieth-century English literature.

Mythologies offers illuminating examples of the workings of
myth in the structure of societies past and present—how we create,
use, and are guided by systems of myth to answer fundamental questions
about ourselves and our world.

Many of the sections in Mythologies, originally published as a
two-volume cloth set, will soon be available in four paperback volumes
(two are announced here; two more are scheduled for 1993). These
volumes will reproduce the articles, introductory essays, and
illustrations as they appeared in the full Mythologies set.

Hindu and Greek mythologies teem with stories of women and men who are doubled, who double themselves, who are seduced by gods doubling as mortals, whose bodies are split or divided. In Splitting the Difference, the renowned scholar of mythology Wendy Doniger recounts and compares a vast range of these tales from ancient Greece and India, with occasional recourse to more recent "double features" from Dr. Jekyll and Mr. Hyde to Face/Off.

Myth, Doniger argues, responds to the complexities of the human condition by multiplying or splitting its characters into unequal parts, and these sloughed and cloven selves animate mythology's prodigious plots of sexuality and mortality. Doniger's comparisons show that ultimately differences in gender are more significant than differences in culture; Greek and Indian stories of doubled women resemble each other more than they do tales of doubled men in the same culture. In casting Hindu and Greek mythologies as shadows of each other, Doniger shows that culture is sometimes but the shadow of gender.

"Somehow I woke up one day and found myself in bed with a stranger." Meant literally or figuratively, this statement describes one of the best-known plots in world mythology and popular storytelling. In a tour that runs from Shakespeare to Hollywood and from Abraham Lincoln to Casanova, the erudite and irrepressible Wendy Doniger shows us the variety, danger, and allure of the "bedtrick," or what it means to wake up with a stranger.

The Bedtrick brings together hundreds of stories from all over the world, from the earliest recorded Hindu and Hebrew texts to the latest item in the Weekly World News, to show the hilariously convoluted sexual scrapes that people manage to get themselves into and out of. Here you will find wives who accidentally commit adultery with their own husbands. You will read Lincoln's truly terrible poem about a bedtrick. You will learn that in Hong Kong the film The Crying Game was retitled Oh No! My Girlfriend Has a Penis. And that President Clinton was not the first man to be identified by an idiosyncratic organ.

At the bottom of these wonderful stories, ancient myths, and historical anecdotes lie the dynamics of sex and gender, power and identity. Why can't people tell the difference in the dark? Can love always tell the difference between one lover and another? And what kind of truth does sex tell? Funny, sexy, and engaging, The Bedtrick is a masterful work of energetic storytelling and dazzling scholarship. Give it to your spouse and your lover.

“Many memories, many myths”—this is how Wendy Doniger begins the story of her parents’ origins in Europe and sharply bifurcated life in America. Recalling their contrasting attitudes toward Judaism and religion in general—and acknowledging the mythologized narratives that keep bubbling up in those recollections—Doniger tells the story of their childhoods, their unusual marriage, their life in the post–World War II Jewish enclave of Great Neck, New York, and her own complex relationship with each of them.

The Mahabharata tells a story of such violence and tragedy that many people in India refuse to keep the full text in their homes, fearing that if they do, they will invite a disastrous fate upon their house. Covering everything from creation to destruction, this ancient poem remains an indelible part of Hindu culture and a landmark in ancient literature.

Centuries of listeners and readers have been drawn to The Mahabharata, which began as disparate oral ballads and grew into a sprawling epic. The modern version is famously long, and at more than 1.8 million words—seven times the combined lengths of the Iliad and Odyssey—it can be incredibly daunting.

Contemporary readers have a much more accessible entry point to this important work, thanks to R. K. Narayan’s masterful translation and abridgement of the poem. Now with a new foreword by Wendy Doniger, as well as a concise character and place guide and a family tree, The Mahabharata is ready for a new generation of readers. As Wendy Doniger explains in the foreword, “Narayan tells the stories so well because they’re all his stories.” He grew up hearing them, internalizing their mythology, which gave him an innate ability to choose the right passages and their best translations.

In this elegant translation, Narayan ably distills a tale that is both traditional and constantly changing. He draws from both scholarly analysis and creative interpretation and vividly fuses the spiritual with the secular. Through this balance he has produced a translation that is not only clear, but graceful, one that stands as its own story as much as an adaptation of a larger work.