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“Skinner’s Catullus in Verona . . . gives a dazzling demonstration of how even the seemingly over-familiar can yield fresh insights. Subtly interweaving old biographical platitudes and new literary theory, persona and person, she offers us a Catullus (sorry, construct of Catullus) faced with a public and private crisis of late Republican values—political, social, and literary—that forced him to abandon his neoteric models, to rethink all his relationships; plus a Lesbia, the ‘written woman,’ who here generates more semantic flux than heartbreak. Skinner’s readers, too, will end by rethinking a group of poems they thought they knew. This is no small achievement.” —Peter Green, The Times Literary Supplement

“This book is an important contribution to the study of Catullus, and more broadly to the study of Latin poetry. As an example of erudite scholarship and sensitive, supple criticism, I believe it will be of interest as well to a wider audience, including scholars and students working in other disciplines in the humanities.” —David Wray, assistant professor of classics, University of Chicago

Gaius Valerius Catullus is one of Rome’s greatest surviving poets and also one of the most popular Latin authors. Comprehensive treatments of his work have been hindered, however, by the problems posed by the Catullan collection as it has come down to us. Although many scholars now believe that Catullus did publish his verse in one or more small volumes (libelli), the theory that these books were rearranged after his death means that individual pieces continue to be read and analyzed separately, without reference to their placement within the collection. Skinner challenges this theory of posthumous editorship by offering a unified reading of Catullus’ elegiac poetry (poems 65–116 in our collection) and arguing that it constitutes what was once a separately circulated libellus whose authorial arrangement has been preserved intact. Purportedly issued from the poet’s native city, Verona, to his Roman readership, the volume presents itself as a valedictory.

This reading of the elegiac collection represents a major departure in Catullan studies. The methodological contention that Catullus’ elegiac poems are better approached as a single cohesive poetic statement makes this book a valuable new contribution to Catullan scholarship.

The elegists, ancient Rome’s most introspective poets, filled their works with vivid, first-person accounts of dreams. Dream, Fantasy, and Visual Art in Roman Elegy examines these varied and visually striking textual dreamscapes, arguing that the poets exploited dynamics of visual representation to allow readers to share in the intensely personal experience of dreaming.
            By treating dreams as a mode for viewing, an analogy suggested by diverse ancient authors, Emma Scioli extracts new information from the poetry of Propertius, Tibullus, and Ovid about the Roman concept of “seeing” dreams. Through comparison with other visual modes of description, such as ekphrasis and simile, as well as with related types of visual experience, such as fantasy and voyeurism, Scioli demonstrates similarities between artist, dreamer, and poet as creators, identifying the dreamer as a particular type of both viewer and narrator.

M. L . Stapleton's Harmful Eloquence: Ovid's "Amores" from Antiquity to Shakespeare traces the influence of the early elegiac poetry of Ovid (43 b.c.e.-17 c.e.) on European literature from 500-1600 c.e. The Amores served as a classical model for love poetry in the Middle Ages and the Renaissance and were essential to the formation of fin' Amors, or "courtly love." Medieval Latin poets, the troubadours, Dante, Petrarch, and Shakespeare were all familiar with Ovid in his various forms, and all depended greatly upon his Amores in composing their cansos, canzoniere, and sonnets.

Harmful Eloquence begins with a detailed analysis of the Amores themselves and their artistic unity. It moves on to explain the fragmentary transmission of the Amores in the "Latin Anthology" and the cohesion of the fragments into the conventions of Medieval Latin and troubadour "courtly love" poetry. Two subsequent chapters explain the use of the Amores, their narrator, and the conventions of "courtly love" in the poetry of both Dante and Petrarch. The final chapter concentrates on Shakespeare's reprocessing and parody of this material in his sonnets.

Harmful Eloquence analyzes the intertextual transmission of the Amores in major medieval and Renaissance love poetry for the first time. No previous study has devoted itself exclusively to this Ovidian text in this particular way. The premise that Ovid consciously used the device of persona from the very beginning of his writing career is fully explored, as is the "Ovidian hypothesis" of Wilibald Schroetter. Connections between Dante's La vita nuova and the Amores are newly discovered; significant for Shakespeare studies, the use of Christopher Marlowe's translation of the Amores by Shakespeare in his "dark lady" sonnets is also carefully analyzed for the first time.

Medievalists, classicists, and scholars of Renaissance studies will find Harmful Eloquence particularly engaging and useful, as will all those interested in the process and methods of literary transmission.

M. L. Stapleton is Associate Professor of English, Stephen F. Austin University.

In the Flesh deeply engages postmodern and new materialist feminist thought in close readings of three significant poets—Propertius, Tibullus, and Ovid—writing in the early years of Rome's Augustan Principate. In their poems, they represent the flesh-and-blood body in both its integrity and vulnerability, as an index of social position along intersecting axes of sex, gender, status, and class. Erika Zimmermann Damer underscores the fluid, dynamic, and contingent nature of identities in Roman elegy, in response to a period of rapid legal, political, and social change.

Recognizing this power of material flesh to shape elegiac poetry, she asserts, grants figures at the margins of this poetic discourse—mistresses, rivals, enslaved characters, overlooked members of households—their own identities, even when they do not speak. She demonstrates how the three poets create a prominent aesthetic of corporeal abjection and imperfection, associating the body as much with blood, wounds, and corporeal disintegration as with elegance, refinement, and sensuality.

Ovid's poetry has in recent years enjoyed a remarkable renaissance: in particular, there has been a surge of interest in the Heroides, the Fasti, and his exile poetry. Ovid's Literary Loves, by Barbara Weiden Boyd, reopens the Amores for the modern reader. The volume establishes a context for the recent reception of the Amores, and proposes an alternative approach to the collection by discussing recent trends in the discussion of imitation in Roman poetry. A premise basic to most Ovidian studies has been that the Amores are not only imitative, but parodic, both of the elegiac genre writ large and of Propertius in particular. In contrast, Boyd emphasizes the many nonelegiac, non-Propertian features of the collection. Ovid's irony and its consequences are also discussed with special attention to the narrative structure of the three books.
Boyd's thoughtful approach to imitation in Latin poetry brings into prominence the formative role played by Virgil in shaping Ovid's "poetic memory," even in the Amores. The detailed examination of Ovidian extended similes shows how the poet exploits the literary past precisely in order to free himself from generic restraint and to expand the narrow horizons of elegy. Boyd argues that this paradox is the essence of Ovidian poetics.
Ovid's Literary Loves is an imaginative approach to imitation in Latin poetry and makes a significant contribution to current discussions of the subject. This is one of the first contemporary scholarly monographs on the Amores, and it will find a large and welcoming audience of Latinists at all levels of study.
Barbara Weiden Boyd is Associate Professor of Classics, Bowdoin College, Brunswick, Maine.

Roman Propertius and the Reinvention of Elegy presents an arresting new interpretation of the intricate and complex poetry of Propertius' final collection. Jeri Blair DeBrohun illuminates the manner in which the poet reinvents and revitalizes his elegy in Book 4 by broadening its lyrical promise and ideological horizons.
DeBrohun finds the most striking element of Book 4 to be the apparent polarity of the poems, whose themes are split between new, aetiological subjects of Roman national significance and amatory affairs that evoke the themes of Propertius' first three books. In her compelling reassessment of Propertius' aspirations in Book 4, DeBrohun identifies the conflict between his new ambitions to produce Roman aetiological elegy and his traditional, exclusive devotion to erotic concerns as the central dynamic of his collection. Roman Propertius and the Reinvention of Elegy reveals how the poet came to find in the subcodes of the elegiac genre a medium of interaction between the opposing values of the two themes.
Roman Propertius will interest not only scholars and students of Greek and Roman Poetry but also students of later traditions who are interested in the questions of genre and the relationship between poetry and wider cultural discourses.
Jeri Blair DeBrohun is Associate Professor of Classics, Brown University.