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In Constructing Inequality, Raymond C. Kelly makes a crucial contribution to a central and enduring issue in social theory: the primary source and central locus for the production of inequality in simple (classless) societies. Kelly grounds his thesis in an incisive critique of prior theoretical formulations and a comprehensive analysis of a key ethnographic case, the Etoro of Papua New Guinea.Previous theorists have designated “brideservice” or “simple” societies—in which age, gender, and personal characteristics are the predominant basis of social differentiation—as models of egalitarian societies. But Kelly departs from this view. He evaluates such theories against the relevant data derived from studying the Etoro, and, in so doing, shows that a close examination of the Etoro case reveals basic flaws in both the brideservice model and the theory of social inequality that informs it.Kelly traces the foundations of Etoro social inequality to a male-exclusive shamanic elite’s propagation of a metaphysical doctrine that comprehends reproduction, the spiritual constitution of a person, and the life-cycle transformations of ‘growth, maturation, senescence, and death. Kelly determines that this cosmological system grounds a scheme of social differentiation in which moral evaluation is intrinsically embedded. Social inequality is thus fabricated as a moral hierarchy, or hierarchy of virtue.

This book provides fundamental and practical information on all aspects of GaAs processing and gives pragmatic advice on cleaning and passivation, wet and dry etching and photolithography. Other topics covered include device performance for HBTs (Heterojunction Bipolar Transistors) and FETs (Field Effect Transistors), how these relate to processing choices, and special processing issues such as wet oxidation, which are especially important in optoelectronic devices. This book is suitable for both new and practising engineers.

Anyone who considers questions of power cannot help but be struck by the ubiquitous nature, emotional force and political pull of the concept of order. The Fabrication of Social Order examines the role of policing in the fabrication of order.

After an initial exploration of the original relationship between police, state power and the question of order, Neocleous focuses on the ways in which eighteenth century liberalism refined and narrowed the concept of the police, a process which masked the power of capital and broader issues of social control. In doing so he challenges the way liberalism came to define policing solely in terms of the question of crime and the rule of law. This liberal definition created a limited and fundamentally misleading understanding of policing which remains in use today.

In contrast, Neocleous argues for an expanded concept of police, adequate to the expansive set of institutions through which policing takes place. These institutions are concerned not just with the maintenance or reproduction of order, but with its fabrication, especially the fabrication of a social order based on wage labour. This project, he argues, should be understood as the project of social security. Grasping this point allows a fuller understanding of the ways in which the state polices and secures civil society, and how order is fabricated through law and administration.