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5 books match the query 'Fula (African people)'

cover of African Entrepreneurship: Muslim Fula Merchants in Sierra Leone

African Entrepreneurship

Muslim Fula Merchants in Sierra Leone

Alusine Jalloh

Ohio University Press, 1999

Between 1961 and 1978, Muslim Fula immigrants from different West African countries became one of the most successful mercantile groups in Freetown, the capital city of Sierra Leone. African Entrepreneurship, published by Ohio University Press on December 31, 1999, examines the commercial activities of Fula immigrants and their offspring in Sierra Leone. Author Alusine Jalloh explores the role of Islam in Fula commercial organizations and social relationships, as well as the connection between Fula merchants and politics.

Departing from the prevailing scholarship, Jalloh characterizes the Fula businesses as independent, rather than appendages of Western expatriate commerce. In addition to establishing successful businesses, Fula merchants established Islamic educational institutions for propogating the Muslim faith and promoting Islamic scholarship.

This study also examines the evolution of Fula chieftaincy from the colonial era to the postcolonial period and documents the importance of mercantile wealth and networks in the election of Fula chiefs in Freetown. African Entrepreneurship makes an important contribution to the understudied role of African business in Sierra Leone.
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cover of Amkoullel, the Fula Boy

Amkoullel, the Fula Boy

Amadou Hampâté Bâ

Duke University Press, 2021

Born in 1900 in French West Africa, Malian writer Amadou Hampâté Bâ was one of the towering figures in the literature of twentieth-century Francophone Africa. In Amkoullel, the Fula Boy, Bâ tells in striking detail the story of his youth, which was set against the aftermath of war between the Fula and Toucouleur peoples and the installation of French colonialism. A master storyteller, Bâ recounts pivotal moments of his life, and the lives of his powerful and large family, from his first encounter with the white commandant through the torturous imprisonment of his stepfather and to his forced attendance at French school. He also charts a larger story of life prior to and at the height of French colonialism: interethnic conflicts, the clash between colonial schools and Islamic education, and the central role indigenous African intermediaries and interpreters played in the functioning of the colonial administration. Engrossing and novelistic, Amkoullel, the Fula Boy is an unparalleled rendering of an individual and society under transition as they face the upheavals of colonialism.
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cover of First Find Your Child a Good Mother: The Construction of Self in Two African Communities

First Find Your Child a Good Mother

The Construction of Self in Two African Communities

Riesman, Paul

Rutgers University Press, 1992

Through a systematic comparison of the life circumstances, child-rearing practices, and personalities of the FulBe and their former slaves, the RiimaayBe, this book develops an alternative theory of the way personality is formed in the Fulani society of West Africa. Riesman discusses the different characters, economies, and life plans of adult men and women of both groups, focusing on their ideas about the value of relatives. He further presents detailed observations of child-rearing practices, and concludes that the FulBe and RiimaayBe do not differ in these practices. Contrasting Fulani and Western notions of parenting, he suggests that child-rearing practices are themselves irrelevant to the formation of adult personality, but that a people's ideas about the meaning of life, social relations, and the development of character are very important. Finally, Riesman outlines a sociocultural theory of personality and its formation, and uses this theory to make sense of the differences between FulBe and RiimaayBe.

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cover of Freedom in Fulani Social Life: An Introspective Ethnography

Freedom in Fulani Social Life

An Introspective Ethnography

Paul Riesman

University of Chicago Press, 1977

Paul Riesman's Freedom in Fulani Social Life is based upon his two years of residence among the Jelgobe, a group of semi-nomadic Fulani of the Sahel in Upper Volta, western Africa. Since its original publication, this classic study has profoundly influenced the field of anthropology through its re-examination of the enthnographer's personal input on his research.

"Freedom in Fulani Social Life richly documents how the ethnographer's own personal and cultural background is implicated in the research process. . . . For this reason, [Riesman's] book will be of paramount interest to all ethnographers."—Philip L. Kilbride, Reviews in Anthropology

"A remarkably well-written and insightful account of Fulani life. . . . In addition to using the conventional approaches of participating in and observing the daily activities of the Jelgobe . . . Riesman enriches his account by examining his personal feelings about particular incidents."—Library Journal

"An interesting and provocative study."—Choice

At the time of his death in 1988, Paul Riesman was an anthropologist who taught at Carleton College.
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cover of Sufi Networks, Fulbe Itinerancy: A History of Islam in Senegambia, c. 1803–1996

Sufi Networks, Fulbe Itinerancy

A History of Islam in Senegambia, c. 1803–1996

Assan Sarr

Michigan State University Press, 2026

This book traces the development and expansion of a network of itinerant Fulbe clerics in southern Senegambia who forged solidarity under the banner of Islam. Beginning with a marabout named Cherno Muhammadu Jallow (c. 1803–1883)—who expanded the Umarian branch of the Tijaniyya sect into remote parts of the region—Assan Sarr demonstrates that some Fulbe groups were not drawn into Islam until the late nineteenth and early twentieth centuries. He argues that by creating a series of villages that served as educational centers during a tumultuous period, the itinerant scholars who are at the heart of this book not only spread Islam throughout the land of the Firdu, Saloum, and parts of the Gambia region but also played a pivotal role in establishing a widely shared Muslim identity among the Fulbe people.

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