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The problem of nature and grace lies at the heart of Christian theology. No dimension of divine revelation can be addressed without implicitly drawing reference to this issue.Analogies of Transcendence focuses on the central role that the analogies of being and faith play in developing a solution to the problem. These link God, as self-manifesting transcendence, to the human person as both fallen and justified, and to the material cosmos. Although the proposed solution draws on the work of Maréchal, de Lubac, Balthasar, and Rahner, it criticizes their approach for its underdeveloped analogies that diminish nature in grace's engagement with it. In redressing this weakness, Fr. Fields adapts its solution to the intellectual struggle of our time. This volume examines the origins and structure of modernity, which, it asserts, has not been superseded and is therefore critical of'‘postmodernism,' as well as of some ambiguous legacies of Thomism.

This book examines St. Augustine of Hippo’s involvement in the Pelagian controversy and argues that this involvement was prompted not simply by his opposition to Pelagian doctrinal views but, to a significant degree, by his desire to defend Church unity. To prove this thesis, Andrew Chronister analyzes the historical context of the controversy as well as Augustine’s argumentation in his anti-Pelagian works. Attending to the historical context reveals the fact that at various moments in the controversy, Augustine was faced with what he believed to be significant threats to Church unity. For example, the beginnings of the controversy coincided with a key attempt in June 411 to end the Donatist schism that had split the African Church for a century: at the very moment when one schism was being healed, another threat to unity appeared in Caelestius and Pelagius. At the same time, internal evidence in Augustine’s anti-Pelagian works reveals his desire not only to refute Pelagian doctrinal views but also to undermine the Pelagians’ claims that they were simply teaching what the Church had always and everywhere taught. This can be seen in a particular way in Augustine’s frequent appeals to liturgical and sacramental praxis as well as in his rather novel practice of citing renowned Christian authors as evidence for the antiquity and universality of his views. Augustine in the Pelagian Controversy has two main contributions: (1) it offers a new perspective on Augustine’s involvement in the controversy that makes his prolonged and polemical engagement with the Pelagians more intelligible and (2) it provides a detailed history of the controversy itself.

Between the years AD 519 and 523, Fulgentius engaged in correspondence with a group of Latin-speaking monks from Scythia, and that correspondence is translated into English--almost all of it for the first time--in this volume.

In this book, Michael D. Torre makes Marín-Sola's articles available in English for the first time. The articles are preceded by an introduction on Marín-Sola and followed by a conclusion that traces the reception of his thought within the Catholic theological community. In Torre's afterword, he defends Marín-Sola's position as substantively the same as that of Aquinas.

This book seeks to explain this paradox in Augustine's theology by tracing how these different emphases arose in his thought, and speculating as to why he endorsed, in the end, his theology of predestination. T

In the course of a long and distinguished academic and civic career, the Canadian philosopher Charles Taylor has been, for articulate atheists and learned believers alike, an incisive, insightful, gracious, and challenging conversation partner on issues that arise at the intersection and interaction of religion, society, and culture. Grace and Freedom in a Secular Age offers a concise exposition of key ideas – contingency, otherness, freedom, vulnerability and mutuality – that inform his probing analyses of the dynamics of religious belief and religious denial in the pervasive contemporary culture he calls a “a secular age,” within which religious belief and practice have, for many, become just an option. Those ideas provide the basis from which Rossi argues that, despite a clear-eyed recognition of the deep fractures of meaning and the pervasive fragmentation of once stable societal connections that a secular age has brought in its wake, Taylor also sees and affirms strong grounds for hope in a healing of our broken and fractured world and for the possibilities—and the importance of—active human participation in that healing. Taylor points to signs indicative of potent re-compositions and renewals taking place in religious belief and practice from its interaction with the dynamics of secular culture, particularly ones that make possible radical enactments of deeper human solidarity and mutuality, of which the one most often potent is the reconciliation of enemies. In pointing out these signs, Taylor suggests a richly expansive reading of the Christian doctrine of Creation, as it marks the radical contingency of all that is upon a freely bestowed divine self-giving: Creation is the ongoing enactment of the divine hospitality of the Triune God.

The contributors to Grace for Grace focus on the debates on grace and free will inspired by Augustine's later teachings on grace and the various reactions to it. In both popular and scholarly literature, the conflict has been traditionally referred to as the "Semi-Pelagian Controversy." For several decades, scholars have distanced themselves from that overly-simplistic and inaccurate portrayal. This book intends to solidify a disparate movement of scholarly thought and offer a secure basis for renewed study of the persons, texts, and events of this critical period in the reception of Augustine in the Early Middle Ages. This volume brings together new perspectives, based on fresh study of a wealth of primary sources, from an international team of scholars to explore the intra-church debates over grace and free will, after Augustine and Pelagius.

Blaise Pascal (1623-1662) was a French mathematician, physicist, and religious philosopher, who laid the foundation for the modern theory of probabilities. The Pensées are made up of some 800 fragments, that have proven to be an enduring masterpiece since their initial publication in 1670. This volume is a translation of Philippe Sellier’s edition of Pascal’s Pensées, in addition to two shorter texts, the Exchange with M. de Sacy and The Life of Monsieur Pascal by Pascal’s sister, Gilberte Périer. In addition to a Preface and an Introduction, there is a comprehensive apparatus criticus. The text was originally produced by a team of international Pascal scholars, who translated individual sections and was revised by the General Editor. The introduction situates the Sellier edition in the history of Pascal scholarship and highlights the advance its reordering of the fragments and of the folders or bundles represents, both the translation itself and the notes allow for a deeper reading of the text. It not only gives English readers a version of the authoritative Sellier edition of the collection of reflections known as The Pensées, it also proposes material which help assess the philosopher’s significance and the originality of his thought. On the whole, this translation gives a comprehensive view of the progress of Pascal’s intended Apology of the Christian Religion as well as of other writings on related topics. It also provides today’s readers with a challenging set of arguments, prayer, and quotations from Scripture, and even the record of a mystical experience, known as the Memorial. It highlights all facets of Pascal’s genius, his familiarity with Scripture combined with a talent for controversy, irony mixed with fervor, and altogether the production of an intriguing and challenging writer and thinker.

Sacrifice as Gift is a timely presentation of a forgotten vision of eucharistic sacrifice, one that reconfigures the current philosophical and theological divide between sacrifice and gift.

Spiraling into God: Bonaventure on Grace, Hierarchy, and Holiness offers a systematic account of the Seraphic Doctor’s doctrine of grace across his speculative-academic, mystical, hagiographical, and pastoral texts. It does so by arguing that an account of this kind can only be provided by also attending to his theology of hierarchy, a methodology derived from Bonaventure’s claim in the Major Legend of St. Francis that Francis of Assisi was a “vir hierarchicus,” or hierarchical man. As the book explores in great depth, this appellation relies upon Bonaventure’s reading of a Victorine Dionysian interpreter by the name of Thomas Gallus, whose “angelic anthropology”—or notion of the hierarchical soul—becomes a crucial component within the Seraphic Doctor’s teaching on grace as he interprets the sanctity of St. Francis. Throughout the course of his career, Bonvaenture will define sanctifying grace as a created “inflowing” (influentia) that “hierarchizes” human beings by purifying, illuminating, and perfecting them from within, thus causing them to become a similitude of the Trinity. This book explains what this means and why it matters. Most existing scholarship on this subject in Bonaventure’s thought interprets it as a subtopic with respect to other themes—for example, with respect to his Christology or his Trinitarian theology—rather than taking the time to understand his doctrine of grace in its own right. Alternatively, scholarly treatments of his doctrine of grace will treat it at length, but will only examine the topic as it appears in his more speculative-academic texts—most especially his Commentary on the Sentences or his famous Itinerarium Mentis in Deum—without bringing these into conversation with his pastoral works, sermon literature, or hagiographical texts. This book provides the first unified treatment of Bonaventure’s doctrine of grace across all these different genres of his known corpus, and in so doing, fills a massive lacuna in both Bonaventurean scholarship and in the field of medieval historical theology.

For Lucy Jane Bledsoe, wilderness had always been a source of peace. But during one disastrous solo trip in the wintry High Sierra she came face to face with a crisis: the wilderness no longer felt like home. The Ice Cave recounts Bledsoe’s wilderness journeys as she recovers her connection with the wild and discovers the meanings of fear and grace. 

These are Bledsoe’s gripping tales of fending off wolves in Alaska, encountering UFOs in the Colorado Desert, and searching for mountain lions in Berkeley. Her memorable story “The Breath of Seals” takes readers to Antarctica, the wildest continent on earth, where she camped out with geologists, biologists, and astrophysicists. These fresh and deeply personal narratives remind us what it means to be simply one member of one species, trying to find food and shelter—and moments of grace—on our planet.

No other theological text polarized the early modern Catholic world as much as Cornelius Jansen's Augustinus. In it the erudite bishop not only reconstructed St. Augustine's teaching on grace and free will, but also boldly claimed that his views were in line with the Council of Trent and the Society of Jesus. For Jansen the latter had marginalized the Church Father's doctrine on divine predestination by overemphasizing human free will. Published after his death in 1640, Jansen's work drew a large crowd of followers and inspired an Augustinian reform movement. Its papal condemnation unintentionally spread this theology, but stifled an impassionate, academic engagement with the Augustinus. This first-ever translation of some of its central chapters enables historians, philosophers and theologians to finally engage with the founding text of Jansenism.

A few years before he died in 1662, Blaise Pascal wrote fifteen interconnected essays on grace, which have collectively come to be known as the Écrits sur la grâce. These were not published before his death, and were not polished and revised by him with an eye to publication, which means that they show his mind at work experimentally, trying out lines of argument and engagements with magisterial and patristic texts without resolving them into anything like a final system. The Écrits are replete with experimental formulations and bursts of literary and intellectual energy; taken together, they provide an intense and extreme presentation of Pascal's version of Augustinianism with respect to grace, election, and predestination, the meaning of the Council of Trent, and much else. These essays provide one of the keys to the entirety of Pascal's thought, and they provide a view of grace's workings -- perhaps better, a grammar of grace -- which still warrants serious attention by Catholic theologians. Less than one-fifth of the Écrits has yet been published in English. This book provides a complete translation, made from the French text provided in Michel Le Guern's edition (1998, 2000) of Pascal's Oeuvres complètes, and annotated to provide full information about Pascal's sources and how he used them. The translation is followed by a substantial interpretive essay in which Pascal's positions and approaches are restated and argued with.