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Journalists and policy-makers in the West have often assumed that the religious and ethno-national heterogeneity of the Balkans is the underlying reason for the numerous problems the area has faced throughout the twentieth century. The multiple and turbulent political transitions in the area, the dynamics of the interaction between Christianity and Islam, the contradictory and constantly shifting nationality policies, and the fluctuating identities of the diverse populations continue to be seen as major challenges to the stability of the region. By exploring the development of intricate religious, linguistic, and national dynamics in a variety of case studies throughout the Balkans, this volume demonstrates the existence of alternatives and challenges to nationalism in the area. The authors analyze a variety of national, non-national, and anti-national(ist) encounters in four areas—Bosnia, Bulgaria, Macedonia, and Albania—traditionally seen as “hot-beds” of nationalist agitation and tension resulting from their populations' religious or ethno-national diversity. In their entirety, the contributions in this volume chart a more complex picture of the national dynamics. The authors recognize the existence of national tensions both in historical perspective and in contemporary times, but also suggest the possibility of different paths to the nation that did not involve violence but allowed for national accommodation and reconciliation.

Discursive practices during war polarize and politicize gender: they normally require men to fulfill a single, overriding task—destroy the enemy—but impose a series of often contradictory expectations on women. The essays in the book establish links between political ideology, history, psychology, cultural studies, cinema, literature, and gender studies and addresses questions such as— what is the role of women in war or military conflicts beyond the well-studied victimization? Can the often contradictory expectations of women and their traditional roles be (re)thought and (re)constructed? How do cultural representations of women during war times reveal conflicting desires and poke holes in the ideological apparatus of the state and society?

This book examines film and media representations of the social, political, and economic issue of human trafficking, one of the most dramatic challenges of today's globalized world. Productively combining field work at NGOs in South Eastern Europe, social science data discussion, and analysis of Western and East European anti-trafficking film and media and their reception in the United States and in the Balkans, Hashamova uncovers the tension between the global flow of trafficking images and their local comprehension. The detailed critical analysis of documentaries, feature films, video clips, and NGOs' media materials and their varied spectators' responses explores the flaws of these products and the ideological structures that define them and their audiences. Acknowledging the uneven quality and potential impact of all films and media products, the book, guided by trauma theory, concludes with an analysis of their effectiveness and ability to shock the viewer and create a citizen who is ready to take action against trafficking. The book seeks to explain why, despite the attention to the problem, communities continue to grapple with indifference, denial, and turning a blind eye to the existence of trafficking. Screening Trafficking: Prudent and Perilous offers fresh insights to readers interested in human trafficking and its representations as well as policymakers who are invested in well-informed decisions.

By landmass, Russia is the world’s largest country, due largely to centuries of military expansion, imperial rule, and colonization. As a result, it contains people of many ethnicities, nationalities, religions, and languages. Yet Russia’s non-Russian, Indigenous, and minority communities have often been marginalized by state policy and underrepresented in scholarship. Soil and Soul explores how these communities sustain distinct forms of identity and belonging not only through discourse or state institutions but also through embodied relations with land, nature, and animals. These local practices complicate and unsettle state-centered narratives of Russian cultural superiority by showing how meaning and identity are created through relationships with the nonhuman world. Drawing on decolonial, anthropological, environmental, sociological, linguistic, and geographic approaches, this volume reframes minority agency as ecosocial practice embedded in local ecologies, everyday life, and postimperial power asymmetries.

Contributors: Megan Dixon, Yana Hashamova, Kristina Kovalskaya, Jesko Schmoller, Gulnaz Sharafutdinova, Laura Siragusa, Zoia Tarasova, Baasanjav Terbish