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Accomplishing NAGPRA reveals the day-to-day reality of implementing the Native American Graves Protection and Repatriation Act. The diverse contributors to this timely volume reflect the viewpoints of tribes, museums, federal agencies, attorneys, academics, and others invested in the landmark act.

NAGPRA requires museums and federal agencies to return requested Native American cultural items to lineal descendants, culturally affiliated Indian tribes, and Native Hawai’ian organizations.  Since the 1990 passage of the act, museums and federal agencies have made more than one million cultural items—and the remains of nearly forty thousand Native Americans—available for repatriation.

Drawing on case studies, personal reflections, historical documents, and statistics, the volume examines NAGPRA and its grassroots, practical application throughout the United States.? Accomplishing NAGPRA will appeal to professionals and academics with an interest in cultural resource management, Indian and human rights law, Indigenous studies, social justice movements, and public policy.

A timely update on the state of bioarchaeological research, offering contributions to the archaeology, prehistory, and history of the southeastern United States.
 
Building on the 1991 publication What Mean These Bones? Studies in Southeastern Bioarchaeology, this new edited collection from Shannon Chappell Hodge and Kristrina A. Shuler marks steady advances over the past three decades in the theory, methodology, and purpose of bioarchaeology in the southeastern United States and across the discipline. With a geographic scope that ranges from Louisiana to South Carolina and a temporal span from early prehistory through the nineteenth century, the coverage aims to be holistic.
 
Bioarchaeology of the American Southeast: Approaches to Bridging Health and Identity in the Past is organized into two main parts. The first, “Context and Culture History in Bioarchaeology,” focuses on the fundamentals of archaeology—figuring out who lived at an archaeological site, when they lived there, what they did, and how they lived their lives.
 
This builds the framework that allows archaeologists to answer deeper questions, such as the ones addressed in the second part, “Social Identities in Bioarchaeology.” Here contributors explore questions of identity, ethnicity, gender and the status of women, social status, class, power and exploitation, migration, and conflict. These chapters implement and contribute to anthropological theory and showcase improved methods, such as innovative statistical analyses, and incorporate newer technology, including a DNA and geographic information system applications.

Examines the effects of the Spanish mission system on population structure and genetic variability in indigenous communities in northern Florida and southern Georgia during the 16th and 17th centuries

This book examines the effects of the Spanish mission system on population structure and genetic variability in indigenous communities living in northern Florida and southern Georgia during the 16th and 17th centuries. Data on tooth size were collected from 26 archaeological samples representing three time periods:  Late Precontact (~1200-1500), Early Mission (~1600-1650), and Late Mission (~1650-1700) and were subjected to a series of statistical tests evaluating genetic variability. Predicted changes in phenotypic population variability are related to models of group interaction, population demo-graphy, and genetic admixture as suggested by ethnohistoric and archaeological data.

Results suggest considerable differences in diachronic responses to the mission environment for each cultural province. The Apalachee demonstrate a marked increase in variability while the Guale demonstrate a decline in variability. Demographic models of population collapse are therefore inconsistent with predicted changes based on population geneticsl, and the determinants of population structure seem largely local in nature. This book highlights the specificity with which indigenous communities responded to European contact and the resulting transformations in their social worlds.
 

Brings together for the first time a broad spectrum of bioarchaeologists and reveals remarkable data on Maya genetic relationship, demographic, and diseases

New techniques in osteology have yielded findings on Maya diet and health that challenge the ecological model of collapse. This benchmark collection of essays defined the state of Mayan skeletal studies. Its coverage spans the formative through colonial periods, with a geographic focus on the Maya lowlands of northern Guatemala, Belize, and western Honduras. Bringing together for the first time a broad spectrum of bioarchaeologists and revealing remarkable data on Maya genetic relationship, demographic, and diseases, the collection covers divers topics such as osteological, dental, bone chemistry, and DNA analyses. The diet and health status of Maya populations is a major theme, especially in relation to social status, gender, and the historical problem of the "collapse." 

Anthropology, with its dual emphasis on biology and culture, is--or should be--the discipline most suited to the study of the complex interactions between these aspects of our lives. Unfortunately, since the early decades of this century, biological and cultural anthropology have grown distinct, and a holistic vision of anthropology has suffered.

This book brings culture and biology back together in new and refreshing ways. Directly addressing earlier criticisms of biological anthropology, Building a New Biocultural Synthesis concerns how culture and political economy affect human biology--e.g., people's nutritional status, the spread of disease, exposure to pollution--and how biological consequences might then have further effects on cultural, social, and economic systems.

Contributors to the volume offer case studies on health, nutrition, and violence among prehistoric and historical peoples in the Americas; theoretical chapters on nonracial approaches to human variation and the development of critical, humanistic and political ecological approaches in biocultural anthropology; and explorations of biological conditions in contemporary societies in relationship to global changes.

Building a New Biocultural Synthesis will sharpen and enrich the relevance of anthropology for understanding a wide variety of struggles to cope with and combat persistent human suffering. It should appeal to all anthropologists and be of interest to sister disciplines such as nutrition and sociology.

Alan H. Goodman is Professor of Anthropology, Hampshire College. Thomas L. Leatherman is Associate Professor of Anthropology, University of South Carolina.

Is there evidence of children in the archaeological record? Some would answer no, that "subadults" can only be distinguished when there is osteological confirmation. Others might suggest that the reason children don’t exist in prehistory is because no one has looked for them, much as no one had looked for women in the same context until recently.

Focusing on the Southwest, contributors to this volume attempt to find some of those children, or at least show how they might be found. They address two issues: what was the cultural construction of childhood? What were childrens' lives like?

Determining how cultures with written records have constructed childhood in the past is hard enough, but the difficulty is magnified in the case of ancient Puebloan societies. The contributors here offer approaches from careful analysis of artifacts and skeletal remains to ethnographic evidence in rock art. Topics include ceramics and evidence of child manufacture and painting, cradleboards, evidence of child labor, and osteological evidence of health conditions.
 

Atop a scenic bluff overlooking the Mississippi River and downtown Dubuque there once lay a graveyard dating to the 1830s, the earliest days of American settlement in Iowa. Though many local residents knew the property had once been a Catholic burial ground, they believed the graves had been moved to a new cemetery in the late nineteenth century in response to overcrowding and changing burial customs. But in 2007, when a developer broke ground for a new condominium complex here, the heavy machinery unearthed human bones. Clearly, some of Dubuque’s early settlers still rested there—in fact, more than anyone expected. For the next four years, staff with the Burials Program of the University of Iowa Office of the State Archaeologist excavated the site so that development could proceed.

The excavation fieldwork was just the beginning. Once the digging was done each summer, skeletal biologist Robin M. Lillie and archaeologist Jennifer E. Mack still faced the enormous task of teasing out life histories from fragile bones, disintegrating artifacts, and the decaying wooden coffins the families had chosen for the deceased. Poring over scant documents and sifting through old newspapers, they pieced together the story of the cemetery and its residents, a story often surprising and poignant. Weaving together science, history, and local mythology, the tale of the Third Street Cemetery provides a fascinating glimpse into Dubuque’s early years, the hardships its settlers endured, and the difficulties they did not survive.

While they worked, Lillie and Mack also grappled with the legal and ethical obligations of the living to the dead. These issues are increasingly urgent as more and more of America’s unmarked (and marked) cemeteries are removed in the name of progress. Fans of forensic crime shows and novels will find here a real-world example of what can be learned from the fragments left in time’s wake.

On September 11, 1857, some 120 men, women, and children from the Arkansas hills were murdered in the remote desert valley of Mountain Meadows, Utah. This notorious massacre was, in fact, a mass execution: having surrendered their weapons, the victims were bludgeoned to death or shot at point-blank range. The perpetrators were local Mormon militiamen whose motives have been fiercely debated for 150 years.

In House of Mourning, Shannon A. Novak goes beyond the question of motive to the question of loss. Who were the victims at Mountain Meadows? How had they settled and raised their families in the American South, and why were they moving west once again? What were they hoping to find or make for themselves at the end of the trail? By integrating archival records and oral histories with the first analysis of skeletal remains from the massacre site, Novak offers a detailed and sensitive portrait of the victims as individuals, family members, cultural beings, and living bodies.

The history of the massacre has often been treated as a morality tale whose chief purpose was to vilify (or to glorify) some collective body. Resisting this tendency to oversimplify the past, Novak explores Mountain Meadows as a busy and dangerous intersection of cultural and material forces in antebellum America. House of Mourning is a bold experiment in a new kind of history, the biocultural analysis of complex events.

Winner of the Society for Historical Archaeology James Deetz Book Award. 
 

In 1989, The National Museum of the American Indian Act (NMAIA) was successfully passed after a long and intense struggle. One year later, the Native American Graves Protection and Repatriation Act (NAGPRA) followed. These federal repatriation statutes—arguably some of the most important laws in the history of anthropology, museology, and American Indian rights—enabled Native Americans to reclaim human remains, funerary objects, sacred objects, and objects of cultural patrimony.

Twenty years later, the controversy instigated by the creation of NMAIA and NAGPRA continues to simmer. In the Smaller Scope of Conscience is a thoughtful and detailed study of the ins and outs of the four-year process behind these laws. It is a singular contribution to the history of these issues, with the potential to help mediate the ongoing debate by encouraging all sides to retrace the steps of the legislators responsible for the acts.

Few works are as detailed as McKeown’s account, which looks into bills that came prior to NMAIA and NAGPRA and combs the legislative history for relevant reports and correspondence. Testimonies, documents, and interviews from the primary players of this legislative process are cited to offer insights into the drafting and political processes that shaped NMAIA and NAGPRA.

Above all else, this landmark work distinguishes itself from earlier legislative histories with the quality of its analysis. Invested and yet evenhanded in his narrative, McKeown ensures that this journey through history—through the strategies and struggles of different actors to effect change through federal legislation—is not only accurate but eminently intriguing.

In recent years, archaeologists and Native American communities have struggled to find common ground even though more than a century ago a man of Seneca descent raised on New York’s Cattaraugus Reservation, Arthur C. Parker, joined the ranks of professional archaeology. Until now, Parker’s life and legacy as the first Native American archaeologist have been neither closely studied nor widely recognized. At a time when heated debates about the control of Native American heritage have come to dominate archaeology, Parker’s experiences form a singular lens to view the field’s tangled history and current predicaments with Indigenous peoples.

In Inheriting the Past, Chip Colwell-Chanthaphonh examines Parker’s winding career path and asks why it has taken generations for Native peoples to follow in his footsteps. Closely tracing Parker’s life through extensive archival research, Colwell-Chanthaphonh explores how Parker crafted a professional identity and negotiated dilemmas arising from questions of privilege, ownership, authorship, and public participation. How Parker, as well as the discipline more broadly, chose to address the conflict between Native American rights and the pursuit of scientific discovery ultimately helped form archaeology’s moral community.

Parker’s rise in archaeology just as the field was taking shape demonstrates that Native Americans could have found a place in the scholarly pursuit of the past years ago and altered its trajectory. Instead, it has taken more than a century to articulate the promise of an Indigenous archaeology—an archaeological practice carried out by, for, and with Native peoples. As the current generation of researchers explores new possibilities of inclusiveness, Parker’s struggles and successes serve as a singular reference point to reflect on archaeology’s history and its future.

Throughout history, warfare and raiding forced captives from one society into another, forming an almost invisible stratum of many people without kin and largely outside the social systems in which they lived. Invisible Citizens explores the profound effects this mingling of societies and customs had on cultural development around the world.

The contributors to this volume explore the remarkable range in the conditions and experiences of captives, from abject drudge to quasi kinswoman and from war captive to sexual concubine. Developing methods for identifying captives in the archaeological record are established in light of the silence that surrounded captive-taking and enslavement in many parts of the world.

Invisible Citizens promises to attract attention from a number of fields concerned with the comparative, historical study of social inequality. It challenges scholars to develop robust, empirically grounded insights into the practices of slavery while attending to the forms and saliencies of its memories. .

Excavations of Maya burial vaults at Palenque, Mexico, half a century ago revealed what was then the most extraordinary tomb finding of the pre-Columbian world; its discovery has been crucial to an understanding of the dynastic history and ideology of the ancient Maya. Over the years, new analytical tools introduced uncertainties regarding earlier interpretations of the findings, and a reanalysis of the remains of the ruler Janaab’ Pakal using contemporary methodologies has led to new interpretations of former accounts of his life and death.

This volume communicates the broad scope of applied interdisciplinary research conducted on the Pakal remains to provide answers to old disputes over the accuracy of both skeletal and epigraphic studies, along with new questions in the field of Maya dynastic research. Contributions by scholars in epigraphy, anthropology, and bioarchaeology bring to light new evidence regarding the ruler’s age, clarify his medical history and the identification of the remains found with him, reevaluate his role in life, and offer modern insights into ritual and sacrificial practices associated with Pakal.

The book leads readers through the history of Pakal’s discovery, skeletal analysis, and interpretation of Maya biographies, and also devotes considerable attention to the tomb of the “Red Queen” discovered at the site. Findings from the new Transition Analysis aging method, histomorphometric analysis, and taphonomic imagery are presented to shed new light on the perplexing question of Pakal’s age at death. Royal Maya life and death histories from the written record are also analyzed from a regional perspective to provide a broad panorama of the twisted power politics of rulers’ families and the entangled genealogies of the Maya Classic period.

A benchmark in biological anthropology, this volume reconsiders assumptions concerning the practices and lives of Maya rulers, posing the prospect that researchers too often find what they expect to find. In presenting an updated study of a well-known personage, it also offers innovative approaches to the biocultural and interdisciplinary re-creation of Maya dynastic history.

Contributors

Jesper K. Boldseh
Jane E. Buikstra
James H. Burton
Andrea Cucina
Nikolai Grube
Patricia Hernández
Lourdes Márquez
Simon Martin
George R. Milner
T. Douglas Price
Arturo Romano
Carlos Serrano
Sam D. Stout
Margaret Streeter
Vera Tiesler
John W. Verano

The Andean idea of death differs markedly from the Western view. In the Central Andes, particularly the highlands, death is not conceptually separated from life, nor is it viewed as a permanent state. People, animals, and plants simply transition from a soft, juicy, dynamic life to drier, more lasting states, like dry corn husks or mummified ancestors. Death is seen as an extension of vitality.

Living with the Dead in the Andes considers recent research by archaeologists, bioarchaeologists, ethnographers, and ethnohistorians whose work reveals the diversity and complexity of the dead-living interaction. The book’s contributors reap the salient results of this new research to illuminate various conceptions and treatments of the dead: “bad” and “good” dead, mummified and preserved, the body represented by art or effigies, and personhood in material and symbolic terms.

Death does not end or erase the emotional bonds established in life, and a comprehensive understanding of death requires consideration of the corpse, the soul, and the mourners. Lingering sentiment and memory of the departed seems as universal as death itself, yet often it is economic, social, and political agendas that influence the interactions between the dead and the living.

Nine chapters written by scholars from diverse countries and fields offer data-rich case studies and innovative methodologies and approaches. Chapters include discussions on the archaeology of memory, archaeothanatology (analysis of the transformation of the entire corpse and associated remains), a historical analysis of postmortem ritual activities, and ethnosemantic-iconographic analysis of the living-dead relationship. This insightful book focuses on the broader concerns of life and death.

Scholars have recently achieved new insights into the many ways in which the dead and the living interacted from the Late Preclassic to the Conquest in Mesoamerica. The eight essays in this useful volume were written by well-known scholars who offer cross-disciplinary and synergistic insights into the varied articulations between the dead and those who survived them. From physically opening the tomb of their ancestors and carrying out ancestral heirlooms to periodic feasts, sacrifices, and other lavish ceremonies, heirs revisited death on a regular basis. The activities attributable to the dead, moreover, range from passively defining territorial boundaries to more active exploits, such as “dancing” at weddings and “witnessing” royal accessions. The dead were—and continued to be—a vital part of everyday life in Mesoamerican cultures.

This book results from a symposium organized by the editors for an annual meeting of the Society for American Archaeology. The contributors employ historical sources, comparative art history, anthropology, and sociology, as well as archaeology and anthropology, to uncover surprising commonalities across cultures, including the manner in which the dead were politicized, the perceptions of reciprocity between the dead and the living, and the ways that the dead were used by the living to create, define, and renew social as well as family ties. In exploring larger issues of a “good death” and the transition from death to ancestry, the contributors demonstrate that across Mesoamerica death was almost never accompanied by the extinction of a persona; it was more often the beginning of a social process than a conclusion.

This study of prehistoric violence, homicide, and cannibalism explodes the myth that the Anasazi and other Southwest Indians were simple, peaceful farmers.

Until quite recently, Southwest prehistory studies have largely missed or ignored evidence of violent competition. Christy and Jacqueline Turner’s study of prehistoric violence, homicide, and cannibalism explodes the myth that the Anasazi and other Southwest Indians were simple, peaceful farmers. Using detailed osteological analyses and other lines of evidence the Turners show that warfare, violence, and their concomitant horrors were as common in the ancient Southwest as anywhere else in the world.

The special feature of this massively documented study is its multi-regional assessment of episodic human bones assemblages (scattered floor deposits or charnel pits) by taphonomic analysis, which considers what happens to bones from the time of death to the time of recovery. During the past thirty years, the authors and other analysts have identified a minimal perimortem taphonomic signature of burning, pot polishing, anvil abrasions, bone breakage, cut marks, and missing vertebrae that closely match the signatures of animal butchering and is frequently associated with additional evidence of violence. More than seventy-five archaeological sited containing several hundred individuals are carefully examined for the cannibalism signature. Because this signature has not been reported for any sites north of Mexico, other than those in the Southwest, the authors also present detailed comparisons with Mesoamerican skeletal collections where human sacrifice and cannibalism were known to have been practiced. The authors review several hypotheses for Southwest cannibalism: starvation, social pathology, and institutionalized violence and cannibalism. In the latter case, they present evidence for a potential Mexican connection and demonstrate that most of the known cannibalized series are located temporally and spatially near Chaco great houses.

Paleonutrition is the analysis of prehistoric human diets and the interpretation of dietary intake in relation to health and nutrition. As a field of study, it addresses prehistoric diets in order to determine the biological and cultural implications for individuals as well as for entire populations, placing archaeological interpretations into an anthropological context. Throughout history, and long before written records, human culture has been constantly in flux. The study of paleonutrition provides valuable insights into shifts and changes in human history, whatever their causes.

This is the most comprehensive and up-to-date book on the topic. Intended for students and professionals, it describes the nature of paleonutrition studies, reviews the history of paleonutrition research, discusses methodological issues in the reconstruction of prehistoric diets, presents theoretical frameworks frequently used in paleonutrition research, and showcases examples in which paleonutritional analyses have been successfully conducted on prehistoric individuals, groups, and populations. It offers an integrative approach to understanding state-of-the-art anthropological dietary, health, and nutritional assessments. The most recent and innovative methods used to reconstruct prehistoric diets are discussed, along with the major ways in which paleonutrition data are recovered, analyzed, and interpreted.

Paleonutrition includes five contemporary case studies that provide useful models of how to conduct paleonutrition research. Topics range from ancient diets in medieval Nubia to children’s health in the prehistoric American Southwest to honey use by an ethnographic group of East African foragers. As well as providing interesting examples of applying paleonutrition techniques, these case studies illustrate the mutually beneficial linkages between ethnography and archaeology.

Who owns the past and the objects that physically connect us to history? And who has the right to decide this ownership, particularly when the objects are sacred or, in the case of skeletal remains, human? Is it the museums that care for the objects or the communities whose ancestors made them? These questions are at the heart of Plundered Skulls and Stolen Spirits, an unflinching insider account by a leading curator who has spent years learning how to balance these controversial considerations.

Five decades ago, Native American leaders launched a crusade to force museums to return their sacred objects and allow them to rebury their kin. Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology at the Denver Museum of Nature & Science, Chip Colwell has navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. This book offers his personal account of the process of repatriation, following the trail of four objects as they were created, collected, and ultimately returned to their sources: a sculpture that is a living god, the scalp of a massacre victim, a ceremonial blanket, and a skeleton from a tribe considered by some to be extinct. These specific stories reveal a dramatic process that involves not merely obeying the law, but negotiating the blurry lines between identity and morality, spirituality and politics.

Things, like people, have biographies. Repatriation, Colwell argues, is a difficult but vitally important way for museums and tribes to acknowledge that fact—and heal the wounds of the past while creating a respectful approach to caring for these rich artifacts of history.
 

In AD 79, Mt. Vesuvius erupted in two stages. While the first stage was incredibly destructive, it was the second stage, a so-called pyroclastic flow, that inundated Pompeii with a combination of superheated gases, pumice, and rocks, killing tens of thousands of people and animals and burying them in ash and mud.

During excavations of the town in 1863, Giuseppe Fiorelli, the director of the dig, poured plaster of paris into a cavity under the soil revealed by a workman's pick. When the plaster set and the mound was uncovered, all were amazed to see the secret that the ground had held for 1,800 years: a detailed cast of an ancient Pompeian such as no one had seen before, frozen in the instant of dying and complete in every respect, including outlines of the clothes he was wearing at the time of the destruction. The bodies, photographed and exhibited in the specially built Pompeii Museum, completely changed the world's ideas of life in ancient Italy.

Pompeii's Living Statues is a narrative account, supported by contemporary documents, of the remarkable discovery of those ancient victims preserved in the volcanic mud of Vesuvius.

Eugene Dwyer examines these casts and related records, the originals of a number of which (along with their museum) were lost in World War II bombing. As he considers the casts as archaeological and cultural pieces, he also discusses Pompeii and its artifacts in the context of Italian unification and party politics, the development of modern excavation methods, and the challenges of maintaining a very large archaeological site. Dwyer's clear organization and writing style, combined with a collection of photographs and engravings, make for a fascinating exploration of Pompeii and its victims.

Prehistoric Lifeways of the Great Basin Wetlands examines how the earliest inhabitants of the Great basin in Nevada, Utah, and Oregon made use of ancient marshes and lakes.

When the Great Salt Lake receded in the 1980s from its highest historically recorded levels, it exposed a large number of archaeological and burial sites. Other wetland areas in the region experienced similar flooding and site exposure. The resulting archaeological bonanza resolved long-standing controversy over the role of wetlands in prehistoric Great Basin human subsistence. Previously, archaeologists argued two disparate views: either wetlands offered a wealth of resources and served as a magnet for human occupation and rather sedentary lifestyles, or wetlands provided only meager fare that was insufficient to promote increased sedentism. The exposure of human remains coincided with improved analytic techniques, enabling new conclusions about diet, behavior, and genetic affiliation.

This volume presents findings from three Great Basin wetland areas: Great Salt Lake, Stillwater Marsh (Nevada) and Malheur Lake (Oregon). The evidence presented here does not indicate the superiority of one interpretation over another but offers a more complex picture of variable adaptation, high mobility, and generally robust health among peoples living in a harsh setting with heavy physical demands. It is the first volume to draw together new approaches to the study of earlier human societies, including analysis of mtDNA for population reconstruction and cross-sectional geometric assessment of long bones for behavior interpretation.

Indonesia is home to diverse peoples who differ from one another in terms of physical appearance as well as social and cultural practices. The way such matters are understood is partly rooted in ideas developed by racial scientists working in the Netherlands Indies beginning in the late nineteenth century, who tried to develop systematic ways to define and identify distinctive races. Their work helped spread the idea that race had a scientific basis in anthropometry and craniology, and was central to people’s identity, but their encounters in the archipelago also challenged their ideas about race.

In this new monograph, Fenneke Sysling draws on published works and private papers to describe the way Dutch racial scientists tried to make sense of the human diversity in the Indonesian archipelago. The making of racial knowledge, it contends, cannot be explained solely in terms of internal European intellectual developments. It was ‘on the ground’ that ideas about race were made and unmade with a set of knowledge strategies that did not always combine well. Sysling describes how skulls were assembled through the colonial infrastructure, how measuring sessions were resisted, what role photography and plaster casting played in racial science and shows how these aspects of science in practice were entangled with the Dutch colonial Empire.

Remembering the Dead in the Ancient Near East is among the first comprehensive treatments to present the diverse ways in which ancient Near Eastern civilizations memorialized and honored their dead, using mortuary rituals, human skeletal remains, and embodied identities as a window into the memory work of past societies.
 

In six case studies teams of researchers with different skillsets—osteological analysis, faunal analysis, culture history and the analysis of written texts, and artifact analysis—integrate mortuary analysis with bioarchaeological techniques. Drawing upon different kinds of data, including human remains, ceramics, jewelry, spatial analysis, and faunal remains found in burial sites from across the region’s societies, the authors paint a robust and complex picture of death in the ancient Near East.

Demonstrating the still underexplored potential of bioarchaeological analysis in ancient societies, Remembering the Dead in the Ancient Near East serves as a model for using multiple lines of evidence to reconstruct commemoration practices. It will be of great interest to students and scholars of ancient Near Eastern and Egyptian societies, the archaeology of death and burial, bioarchaeology, and human skeletal biology.

Northwestern Plains prehistory and early history as told by human bones is vivid and dramatic. The skeletal and burial record spans thousands of years, a wide geographic expanse, and contains important evidence of human existence in this vast region of North America. This book helps clarify the emerging picture.

Most of the contributions assembled here were initially presented as part of a symposium at the Plains Conference in Oklahoma City in 2003. Twenty-one preeminent scholars, working across many fields within bioarchaeology and skeletal biology—including paleopathology, dental pathology, and human osteology—bring their expertise to bear not only on prehistoric Native American burials, but on numerous other case studies. They look at specific Wyoming samples of pioneer-era burials, Indian War–era casualties, historic Chinese burials, and remains from the Benick Ranch and the Korell-Bordeaux sites. Reports on Crow Indian mummies from Montana and military burials from Missouri and Nebraska continue the exploration into recent historic times.

Human burials provide a rich source of information about people’s lives—who they were, what activities they pursued, and how they may have participated in rituals of death and mourning. This volume is an authoritative statement on both the skeletal biology and bioarchaeology of the entire Northwestern Plains.

Cave archaeology in the New World, now a focus of intense research, was still a peripheral area of inquiry just fifteen years ago. Stone Houses and Earth Lords is the first volume dedicated exclusively to the use of caves in the Maya Lowlands, covering primarily Classic Period archaeology from A.D. 100 through the Spaniards' arrival. Although the caves that riddled the lowlands show no signs of habitation, most contain evidence of human use - evidence that suggests that they functioned as ritual spaces.

Demonstrating the importance of these subterranean spaces to Maya archaeology, contributors provide interpretations of archaeological remains that yield insights into Maya ritual and cosmology. Compiling the best current scholarship in this fast-growing area of research, Stone Houses and Earth Lords is a vital reference for Mayanists, Mesoamerican specialists, and others interested in the human use of caves in the New World. Contributors include: Juan Luis Bonor, James E. Brady, Robert Burnett, Allan B. Cobb, Pierre Robert Colas, Cesar Espinosa, Sergio Garza, David M. Glassman, Christina T. Halperin, Amalia Kenward, Andrew Kindon, Patricia McAnany, Christopher Morehart, Holley Moyes, Vanessa A. Owen, Shankari Patel, Polly Peterson, Keith M. Prufer, Timothy. W. Pugh, Frank Saul, Julie Saul, Ann M. Scott, Andrea Stone, and Vera Tiesler.

The first book to focus on children in ancient Mesoamerica, this vital reference offers a key methodological guide for archaeologists studying children and their roles not only in Mesoamerica but also in ancient societies worldwide.

Contributors examine material evidence, historical records, and iconography, productively criticizing the claim that children are invisible in the archaeological record and elucidating an ancient childhood comprising multiple and complex identities. They explore the methodological and theoretical difficulties created when investigating childhood - a category defined by each culture - in the archaeological record.

Sure to appeal widely to New World and Old World archaeologists and anthropologists, The Social Experience of Childhood in Ancient Mesoamerica opens up new avenues of research into the lives of this previously overlooked yet remarkably large population.

Contributors include Traci Ardren, Ximena Chávez Balderas, Billie Follensbee, Byron Hamann, Scott R. Hutson, Rosemary A. Joyce, Stacie M. King, Jeanne Lopiparo, Patricia McAnany, Geoffrey G. McCafferty, Sharisse D. McCafferty, Juan Alberto Román Berrelleza, Rebecca Storey, Rissa M. Trachman, Fred Valdez Jr.

Ash, bone, and memories are all that remains after cremation. Yet for societies and communities, the act of cremation after death is highly symbolic, rich with complex meaning, touching on what it means to be human. In the process of transforming the dead, the family, the community, and society as a whole create and partake in cultural symbolism. Cremation is a key area of archaeological research, but its complexity has been underappreciated and undertheorized. Transformation by Fire offers a fresh assessment of archaeological research on this widespread social practice.

Editors Ian Kuijt, Colin P. Quinn, and Gabriel Cooney’s volume examines cremation by documenting the material signatures of cremation events and processes, as well as its transformative impact on social relations and concepts of the body. Indeed, examining why and how people chose to cremate their dead serves as an important means of understanding how people in the past dealt with death, the body, and the social world.

The contributors develop new perspectives on cremation as important mortuary practices and social transformations. Varying attitudes and beliefs on cremation and other forms of burial within the same cultural paradigm help us understand what constitutes the body and what occurs during its fiery transformation. In addition, they explore issues and interpretive perspectives in the archaeological study of cremation within and between different cultural contexts.

The global and comparative perspectives on cremation render the book a unique contribution to the literature of anthropological and mortuary archaeology.