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2 books match the query 'Indigenous Dispossession'

cover of Indigenous Dispossession, Anti-Immigration, and the Public Pedagogy of US Empire

Indigenous Dispossession, Anti-Immigration, and the Public Pedagogy of US Empire

Leah Perry

The Ohio State University Press, 2024

From the founding of the United States, enduringly consequential debates over Indigeneity and immigration have occurred on the battlefield and in Congress, in courtrooms, at territorial borders, and in mainstream culture. In Indigenous Dispossession, Anti-Immigration, and the Public Pedagogy of US Empire, Leah Perry traces the ways that the US created its empire through public pedagogies—which she defines as policy and media discourses—surrounding Indigenous dispossession, gendered state violence, and racialized immigration. These pedagogies have propelled the expansion of US empire, including the redrawing of the US as a neoliberal democracy. Perry argues that by changing the discourse around gender, race, immigration, and Indigeneity, the United States has continued its imperial project through different eras, always predicated on Indigenous dispossession.

In exploring crucial components of empire, such as welfare, eugenics, disability, sexual violence, foodways, queerness, and policing, Perry interrogates violence against Indigenous peoples and against immigrants, examining these not independently—as is so often the case—but as co-constitutive. Indigenous Dispossession, Anti-Immigration, and the Public Pedagogy of US Empire thus intervenes in and fills a gap in immigration studies, Indigenous studies, race and ethnic studies, gender and sexuality studies, and US history.

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cover of Unsettling Geographies: Antiblackness, Gendered Violence, and Indigenous Dispossession in Guyana

Unsettling Geographies

Antiblackness, Gendered Violence, and Indigenous Dispossession in Guyana

Shanya Cordis

Duke University Press, 2027

Unsettling Geographies offers an original approach to examining Guyana’s post-independence political landscape, tracing how colonial imaginaries of frontier extraction—the plantation and the bush—haunt everyday life. From an embodied ethnographic attunement to the erasure of Indigenous political life and the racialized intimacies that transgress partitioned geographies of the coastland and hinterland, Shanya Cordis puts forth what she calls “relational difference,” a feminist framework that illuminates the co-constitutive logics of Indigenous dispossession, antiblackness, and gendered violence that undergird capital. She critically interrogates state and party politics that promise the good life yet situate Indigenous peoples and working-class Afro- and Indo-Guyanese as sacrifices to developmentalism’s seemingly progressive arc. These colonial logics operate through the gendered and sexualized positioning of Amerindian, African, and Indian bodies under the plantation system, recognition policies, and the appropriation and economic management of Indigenous territories that inform contemporary land relations. Formulating relational difference as a means to render visible interlocking relations of power, Cordis disrupts the mirage of political parties and the state as the arbiters of redress, gesturing toward liberatory possibilities and relational ways of being.
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