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Presents an overview of a life's work by a preeminent scholar and brings new insight to the challenge of American Jewish continuity

Jews have historically lived within a paradox of faith and fear: faith that they are an eternal people and fear that their generation may be the last. In the United States, the Jewish community has faced to a heightened degree the enduring question of identity and assimilation: How does the Jewish community in this free, open, pluralistic society discover or create factors-both ideological and existential-that make group survival beneficial to the larger society and rewarding to the individual Jew?

Abraham J. Karp's Jewish Continuity in America focuses on the three major sources of American Judaism's continuing vitality: the synagogue, the rabbinate, and Jewish religious pluralism. Particularly illuminating is Karp's examination of the coexistence and unity-in-diversity of American religious Jewry's three divisions-Orthodox, Reform, and Conservative-and of how this Jewish religious pluralism fits into the larger picture of American religious pluralism.

Informing the larger enterprise through sharp and full delineation of discrete endeavors, the essays collected in Jewish Continuity in America-some already acknowledged as classics, some appearing here for the first time-describe creative individual and communal responses to the challenge of Jewish survival. As the title suggests, this book argues that continuity in a free and open society demands a high order of creativity, a creativity that, to be viable, must be anchored in institutions wholly pledged to continuity.

 

This readable, insightful, and thought-provoking collection of essays, presents an original and innovative ideology that stirringly affirms the unity of the Jewish people. Rawidowicz's rich themes include the relationship between the State of Israel and the Diaspora; Jewish "difference" and its repercussions; Jewish learning; and Jewish continuity in the post-Holocaust world. In his foreword to the paper edition, Michael A. Meyer writes, "Forty years after his death, [Rawidowicz's] sober analyses, his realism with regard to both the State of Israel and the Diaspora, and his striving to find unities among dichotomies that divide the Jewish people -- all of these make his images and ideas still worthy of our reflection."