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Kristine L. Haglund views England’s writing through the tensions produced by his often-opposed intellectual and spiritual commitments. Though labeled a liberal, England had a traditional Latter-day Saint background and always sought to address fundamental questions in Mormon terms. His intellectually adventurous essays sometimes put him at odds with Church authorities and fellow believers. But he also influenced a generation of thinkers and cofounded Dialogue, a Mormon academic and literary journal acclaimed for the broad range of its thought.

A fascinating portrait of a Mormon intellectual and his times, Eugene England reveals a believing scholar who emerged from the lived experiences of his faith to engage with the changes roiling Mormonism in the twentieth century.

On a sweltering day in June 1974, a group of housewives, graduate students, and young professionals gathered in the Boston suburbs. Their mission: to produce the first issue of Exponent II, a “humble yet sincere” newspaper “poised on the dual platforms of Mormonism and Feminism.” They viewed their work as an act of devotion, not rebellion, and were naïve of the cold reception they would soon receive from LDS Church leaders. Nevertheless, the paper became a national platform connecting Mormon feminists. It provided a vital space for them to question and integrate different aspects of their dual—and sometimes dueling—identities. From the Equal Rights Amendment to queer identity, Exponent II has hosted some of the most urgent conversations of its time while also embracing life’s dailiness.

Known in his lifetime for a tireless dedication to humanitarian causes, Lowell L. Bennion was also one of the most important theologians and ethicists to emerge in the Church of Jesus Christ of Latter-day Saints in the twentieth century.

George B. Handley’s intellectual biography delves into Bennion’s thought and extraordinary intellectual life. Rejecting the idea that individual LDS practice might be at odds with lived experience, Bennion insisted the gospel favored the growth of individuals acting and living in the present. He also focused on the need for ongoing secular learning alongside religious practice and advocated for an idea of social morality that encouraged Latter-day Saints to seek out meaningful transformations of character and put their ethical commitments into practice. Handley examines Bennion’s work against the background of a changing institution that once welcomed his common-sense articulation of LDS ideas and values but became discomfited by how his thought cast doubt on the Church’s beliefs about race and other issues.

This intimate collection brings together a broad array of tributes to Eugene England, a leading Latter-day Saint scholar–teacher of the late twentieth century. It includes the voices of those who knew Gene and his work—family, friends, students, and colleagues—to illuminate the profound impact of one of Mormonism’s most influential thinkers. Through personal narratives and thoughtful reflections, these essays reveal Gene not just as a brilliant theologian and beloved professor, but as a compassionate mentor, faithful questioner, and dedicated disciple.

England’s influence on Latter-day Saint thought, culture, and religion was not only indelible but lasting. His legacy as a founding figure in modern Mormon intellectual life emerges through stories of his classroom teachings, his founding of Dialogue: A Journal of Mormon Thought, and his courageous exploration of difficult questions within a framework of faith. Contributors share how England modeled a life devoted to both unflinching inquiry and deep spiritual commitment—demonstrating that devotion and intellectualism could strengthen rather than threaten one another.

These personal accounts paint a portrait of a man whose theological insights and generous spirit continue to influence Mormon studies and whose example inspires those seeking to harmonize faith with intellectual honesty. For both those who knew England and those discovering him for the first time, this collection offers a window into the heart and mind of a remarkable Mormon thinker and his enduring influence.

These eighteen essays span more than thirty years of Lavina Fielding Anderson’s concerns about and reflections on issues of inclusiveness in the Church of Jesus Christ of Latter-day Saints, including her own excommunication for “apostasy” in 1993, followed by twenty-five years of continued attendance at weekly LDS ward meetings. Written with a taste for irony and an eye for documentation, the essays are timeless snapshots of sometimes controversial issues, beginning with official resistance to professionally researched Mormon history in the 1980s. They underscore unanswered questions about gender equality and repeatedly call attention to areas in which the church does not live up to its better self. Compassionately and responsibly, it calls Anderson’s beloved religion back to its holiest nature.

“I feel somehow that of all the writing I am doing, my diary is the most important.” So wrote the beloved and bestselling author, poet, and playwright Carol Lynn Pearson in her 1979 diary. Several years before, she recorded, “I feel the imperative of history. . . . Add that to my being a household word to many and I cannot escape the feeling that in many years there might be a number of people interested in these pages.” That time has now come.  

 Unbeknownst to almost everyone but herself, Pearson kept a near-daily diary since she was a teenager, recording her remarkable story in the context of twentieth- and twenty-first-century Mormon America. In this first of a four-volume series, Pearson chronicles her love for her church but also her troubling experiences and concerns with its patriarchy, historic doctrine of polygamy, omission of a feminine divine, and homophobia. Readers will rejoice with her as her first book of poetry, Beginnings, sells an astonishing 150,000+ copies and puts her on the map in the 1960s, empathize with her as she watches her church help kill the Equal Rights Amendment in the 1970s, and mourn with her as her mixed-orientation marriage ends and she cares for her former husband in her home as he dies of AIDS in the 1980s. The sensitive-girl-turned-strong-woman who emerges in these diaries insists that we move from patriarchy into partnership, change our destructive policies towards Queer people, and invite God the Mother back into our heavenly family.

Engrossing and enlightening, Vardis Fisher illuminates the acclaimed author's impact on Mormon culture, American letters, and the literary tradition of the American West.