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In his introduction, Lloyd Strickland proposes that Sophie, Electress of Hanover, and her daughter, Queen Sophie Charlotte of Prussia, found consolation in the idea of divine justice. Too long themselves unfairly dismissed as philosophical lightweights, proper justice may now be given to their views through this edition of their private correspondences with Leibniz. Appearing for the first time in English translation, the philosophical selections cover topics from the nature of substance to universal salvation and evidence the independence of the women’s thought as they defend materialism and challenge Leibniz’s conviction that God created the best possible world. The edition also boasts copious and highly informative editorial notes. It is a most welcome addition to The Other Voice in Early Modern Europe: Toronto series.

Leibniz was first published in 1982. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

The past fifteen years have witnessed a renaissance in the study of the history of philosophy, with special attention devoted to the seventeenth century and the work of Descartes and Leibniz. The essays in this collection open new pathways to the study of Leibniz, and will be welcomed not only by historians of philosophy but also by those contemporary philosophers who use logic and the philosophy of language to address metaphysical questions — since Leibniz was the first philosopher to do just that.

Amid the unrest, dislocation, and uncertainty of seventeenth-century Europe, readers seeking consolation and assurance turned to philosophical and scientific books that offered ways of conquering fears and training the mind—guidance for living a good life.

The Good Life in the Scientific Revolution presents a triptych showing how three key early modern scientists, René Descartes, Blaise Pascal, and Gottfried Leibniz, envisioned their new work as useful for cultivating virtue and for pursuing a good life. Their scientific and philosophical innovations stemmed in part from their understanding of mathematics and science as cognitive and spiritual exercises that could create a truer mental and spiritual nobility.  In portraying the rich contexts surrounding Descartes’ geometry, Pascal’s arithmetical triangle, and Leibniz’s calculus, Matthew L. Jones argues that this drive for moral therapeutics guided important developments of early modern philosophy and the Scientific Revolution.