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This wide-ranging collection of essays is intended to provoke both thought and action. The pieces collected here explore a variety of issues facing the American West—disappearing Native American languages, deteriorating air quality, suburban sprawl, species loss, grassland degradation, and many others—and suggest steps toward “healing.” More than “dealing with” or “solving,” according to the editors, healing addresses not just symptoms but their underlying causes, offering not just a temporary cure but a permanent one.

The signs of illness and trauma can seem omnipresent in today’s West: land and soil disrupted from mining, overgrazing, logging, and farming; wildlife habitat reduced and fragmented; native societies disturbed and threatened; open space diminished by cities and suburbs; wilderness destroyed by roads and recreation-seekers. But as these essays suggest, the “treatment program” for healing the West has many healthful side effects. Engaging in the kinds of projects suggested by contributors is therapeutic not only for the environment but for participants as well. Restoration, repair, and recovery can counter symptoms of despair with concentrated doses of promise and possibility.

The more “lesions” the West has, this book suggests, the more opportunities there are for westerners to revive and ultimately cure the ailing patient they have helped to create. The very idea of restoring the West to health, contributors and editors contend, unleashes our imaginations, sharpens our minds, and gives meaning to the ways we choose to live our lives. At the same time, acknowledging the profound difficulties of the work that lies ahead immunizes us against our own arrogance as we set about the task of healing the West.

Far to the south of Arizona’s sprawling metropolises, a rolling savanna of grass, oak, and mesquite rises above the surrounding deserts. The Sonoita Plain is a basin of a thousand square miles bracketed by mountains, a land once the domain of cowboys that is now more and more the focus of exurban development. These southwestern grasslands are both typical of and distinct from those of the Great Plains—similarly shaped by drought, grazing, and fire, but with a different flora and fauna, and the product of a different human history.

The Appleton-Whittell Research Ranch is a tract of 8,000 acres on the Sonoita Plain that was established in 1968 by the Appleton family and that is now part of the sanctuary system of the National Audubon Society. To all appearances, it is an ordinary piece of land, but for the last 35 years it has been treated in an extraordinary way—by leaving it alone. No grazing to influence grass production. No dam building to hold back flash floods. No pest control. No fire-fighting. By employing such non-action, might we gain a glimpse of what this land was like hundreds, even thousands, of years ago?

Through essays and photographs focusing on the Sanctuary and surrounding area, this book reveals the complex ecology and unique aesthetics of its grasslands and savannas. Carl and Jane Bock and Stephen Strom share a passion for the remarkable beauty found here, and in their book they describe its environment, biodiversity, and human history. People have dominated the world’s grasslands and savannas for so long that today we have no clear idea what these lands might be like without us. By understanding the lessons of the Sonoita Plain, we might gain such insight—and, more important, discover approaches to protecting the very things that attract us to such lands in the first place.

The Tanner lectures, now firmly entrenched as an institution at the annual Mormon History Association meetings, were established in 1980 as a means of providing scholars of Mormonism with a valuable new perspective for their historical record. All twenty-one lectures are presented by well-known non-Mormon scholars that were invited to prepare presentations in their own specialties that also encompass some aspect of Mormon history.   In the course of preparing their talks, the presenters are expected to immerse themselves for a year in current historical writings on Mormons and Mormonism. As this collection amply demonstrates, when these scholars do their homework, the results are enlightening.  This volume includes the Tanner lectures for the last two decades of the twentieth century, a general introduction, and specialized introductions to each individual lecture. 
 

In late 2016, President Barack Obama designated 1.35 million acres of public lands in southeastern Utah as Bears Ears National Monument. On December 4, 2017, President Donald Trump shrank the monument by 85 percent. A land rich in human history and unsurpassed in natural beauty, Bears Ears is at the heart of a national debate over the future of public lands.

Through the stories of twenty individuals, and informed by interviews with more than seventy people, Voices from Bears Ears captures the passions of those who fought to protect Bears Ears and those who opposed the monument as a federal “land grab” that threatened to rob them of their economic future. It gives voice to those who have felt silenced, ignored, or disrespected. It shares stories of those who celebrate a growing movement by Indigenous peoples to protect ancestral lands and culture, and those who speak devotedly about their Mormon heritage. What unites these individuals is a reverence for a homeland that defines their cultural and spiritual identity, and therein lies hope for finding common ground.

Journalist Rebecca Robinson provides context and perspective for understanding the ongoing debate and humanizes the abstract issues at the center of the debate. Interwoven with these stories are photographs of the interviewees and the land they consider sacred by photographer Stephen E. Strom. Through word and image, Robinson and Strom allow us to both hear and see the people whose lives are intertwined with this special place.