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Although alcohol is generally forbidden in Muslim countries, beer has been an important part of Egyptian identity for much of the last century. Egypt’s Stella beer (which only coincidentally shares a name with the Belgian beer Stella Artois) became a particularly meaningful symbol of the changes that occurred in Egypt after British Occupation.

Weaving cultural studies with business history, Egypt’s Beer traces Egyptian history from 1880 to 2003 through the study of social, economic, and technological changes that surrounded the production and consumption of Stella beer in Egypt, providing an unparalleled case study of economic success during an era of seismic transformation. Delving into archival troves—including the papers of his grandfather, who for twenty years was CEO of the company that produced Stella—Omar D. Foda explains how Stella Beer achieved a powerful presence in all popular forms of art and media, including Arabic novels, songs, films, and journalism. As the company’s success was built on a mix of innovation, efficient use of local resources, executive excellence, and shifting cultural dynamics, this is the story of the rise of a distinctly Egyptian “modernity” seen through the lens of a distinctly Egyptian brand.

A modern revolutionary's fresh approach to radical thought. At a time when political paradigms are collapsing, and the death of Marxism and the Left is proclaimed, Insurgencies offers an intellectually invigorating and historically wide-ranging appraisal of the real legacy and promise of revolutionary thought and practice. At the center of this book is the conflict between "constituent power," the democratic force of revolutionary innovation, and "constituted power," the fixed power of formal constitutions and central authority. This conflict, Antonio Negri argues, defines the drama of modern rebellions, from Machiavelli's Florence and Harrington's England to the American, French, and Russian revolutions. Insurgencies leads to a new notion of how power and action must be understood if we are to achieve a radically democratic future. After living in exile in France for nearly fourteen years, Antonio Negri is currently serving a jail sentence in Italy, his home country, for his political activism in the 1970s. His conviction, which was based on the substance of his writings, led Michel Foucault to ask, "Isn't he in prison simply for being an intellectual?" Negri's works in English include The Savage Anomaly (1991) and, with Michael Hardt, Labor of Dionysus (1994). Maurizia Boscagli is associate professor of English at the University of California, Santa Barbara.

The history of modern Nicaragua is populated with leaders promising a new and better day. Inevitably, as Nicaragua and the Politics of Utopia demonstrates, reality casts a shadow and the community must look to the next leader. As an impoverished state, second only to Haiti in the Americas, Nicaragua has been the scene of cyclical attempts and failures at modern development. Author Daniel Chavez investigates the cultural and ideological bases of what he identifies as the three decisive movements of social reinvention in Nicaragua: the regimes of the Somoza family of much of the early to mid-twentieth century; the governments of the Sandinista party; and the present day struggle to adapt to the global market economy.

For each era, Chavez reveals the ways Nicaraguan popular culture adapted and interpreted the new political order, shaping, critiquing, or amplifying the regime's message of stability and prosperity for the people. These tactics of interpretation, otherwise known as meaning-making, became all-important for the Nicaraguan people, as they opposed the autocracy of Somocismo, or complemented the Sandinistas, or struggled to find their place in the Neoliberal era. In every case, Chavez shows the reflective nature of cultural production and its pursuit of utopian idealism.

While some scholars would argue that there was no “Iraq” before King Faysal’s coronation in 1921, Iraqi history spans fourteen centuries of tribal communities that endured continual occupation in their historic homeland, including Mongol invasions in the thirteenth century and subsequent Ottoman and British invasions. An Iraqi identity was established long before the League of Nations defined the nation-state of Iraq in 1932. Drawing on neglected primary sources and other crucial accounts, including memoirs and correspondence, Reclaiming Iraq puts the 1920 revolt against British occupation in a new light—one that emphasizes the role of rural fighters between June and November of that year.

While most accounts of the revolution have been shaped by the British administration and successive Iraqi governments, Abbas Kadhim sets out to explore the reality that the intelligentsia of Baghdad and other cities in the region played an ideological role but did not join in the fighting. His history depicts a situation we see even today in conflicts in the Middle East, where most military engagement is undertaken by rural tribes that have no central base of power. In the study of the modern Iraqi state, Kadhim argues, Faysal’s coronation has detracted from the more significant, earlier achievements of local attempts at self-rule. With clarity and insight, this work offers an alternative perspective on the dawn of modern Iraq.

This volume is a collection of thirteen essays written by the late Francis Slade, a contemporary philosopher who has made an original contribution to political philosophy through the clarity of distinction he achieves between the modern state and the natural city/civitas/polis. Slade’s distinction between these two political forms is made in terms of their differing relation to philosophy. The city, as the political form belonging properly to human nature, exists independently of philosophical thought; the form of the state, on the other hand, with its genesis in the deliberate and creative design of philosophical thought, is dependent on philosophy for its coming to be. Slade’s distinction illuminates the radical transformation in what philosophy understood itself to be that occurs with advent of modernity: the contemplative philosophy of premodernity is displaced in favor of modern philosophy’s active generation of ideal forms, of which the state is an instance. Philosophy is transformed by the erasure of the distinction between theoria and praxis. And it is a differing view of nature that underlies the two versions of philosophy Slade presents in these essays: the givenness of ends as constitutive of natural things is at the heart of the issue. Slade’s work thus has important consequences for the recovery of natural things in their ordinary givenness, a givenness overwhelmed into obscurity by the dominance of the various forms of philosophical idealism and their remarkably successful imposition on nature. Slade’s essays point to the “theological” stance (improperly) adopted by modern idealism, as it constructs a stance from outside nature which confounds the philosophic voice that originally and properly voices what is from within nature. These essays are introduced by the distinguished philosopher, Robert Sokolowski, a long-time friend of Francis Slade, whom Sokolowski gratefully acknowledges as having had a significant influence on his thought.

In this work, Bernard Bourdin clearly sets forth the political thought and theology of James I as an early intellectual foundation for the modern state