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The recurrent treatment of shipwrecks in the creative arts demonstrates an enduring fascination with this archetypal scene: a shipwreck survivor confronting the elements. It is remarkable, for example, that the characters in the 2004 television show Lost share so many features with those from Homer’s Odyssey and Shakespeare’s The Tempest.

For survivors who are stranded on an island for some period of time, shipwrecks often present the possibility of a change in political and social status—as well as romance and even paradise. In each of the major shipwreck narratives examined, the poet or novelist links the castaways’ arrival on a new shore with the possibility of a new sort of life. Readers will come to appreciate the shift in attitude toward the opportunities offered by shipwreck: older texts such as the Odyssey reveals a trajectory of returning to the previous order. In spite of enticing new temptations, Odysseus—and some of the survivors in The Tempest—revert to their previous lives, rejecting what many might consider paradise. Odysseus is reestablished as king; Prospero travels back to Milan. In such situations, we may more properly speak of potential transformations. In contrast, many recent shipwreck narratives instead embrace the possibility of a new sort of existence. That even now the shipwreck theme continues to be treated, in multiple media, testifies to its long-lasting appeal to a very wide audience.

A critical analysis of historical and contemporary discourses around worklessness, economic inactivity, and the factors that contribute to people withdrawing from the conventional labor market. 

How do we define and respond to worklessness? This book combines analysis of media and political narratives around worklessness and factors that limit individuals’ capacity for conventional paid work—from disability and long-term illness to caring responsibilities—with interviews that shed light on the lived experience of so-called economic inactivity.

In dissecting popular portrayals of “the workless” in the present and tracing the historical evolution of discourses around “inactivity”—especially work-limiting disability—James Morrison draws heavily on sociological theories of stigma and symbolic annihilation. Conceptualising the contemporary narrative about the UK's supposed crisis in economic inactivity as the latest in a continuum of periodic moral panics about worklessness, he argues that neoliberal definitions of work and worklessness are too narrow, as they deny—and render invisible—the importance of various forms of unpaid labor performed by many people classified as “inactive,” notably informal caregiving and volunteering.