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21 books match the query 'Nuns'

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"The Correspondence of Catherine McAuley, 1818-1841"

Mary C. Sullivan

Catholic University of America Press, 2004

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A Belief in Providence

A Life of Saint Theodora Guerin

Julie Young

Indiana Historical Society Press, 2007

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American Catholic Hospitals

A Century of Changing Markets and Missions

Wall, Barbra Mann

Rutgers University Press, 2016

In American Catholic Hospitals, Barbra Mann Wall chronicles changes in Catholic hospitals during the twentieth century, many of which are emblematic of trends in the American healthcare system.

Wall explores the Church's struggle to safeguard its religious values. As hospital leaders reacted to increased political, economic, and societal secularization, they extended their religious principles in the areas of universal health care and adherence to the Ethical and Religious Values in Catholic Hospitals, leading to tensions between the Church, government, and society. The book also examines the power of women--as administrators, Catholic sisters wielded significant authority--as well as the gender disparity in these institutions which came to be run, for the most part, by men. Wall also situates these critical transformations within the context of the changing Church policy during the 1960s. She undertakes unprecedented analyses of the gendered politics of post-Second Vatican Council Catholic hospitals, as well as the effect of social movements on the practice of medicine.

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Autobiography and Letters of a Spanish Nun

María Vela y Cueto

Iter Press, 2016

When María Vela y Cueto (1561–1617) declared that God had personally ordered her to take only the Eucharist as food and to restore primitive dress and public penance in her aristocratic convent, the entire religious community, according to her confessor, “rose up in wrath.” Yet, when Vela died, her peers joined with the populace to declare her a saint. In her autobiography and personal letters, Vela speaks candidly of the obstacles, perils, and rewards of re-negotiating piety in a convent where devotion to God was no longer expressed through rigorous asceticism. Vela’s experience, told in her own words, reveals her shrewd understanding of the persuasive power of a woman’s body.

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Autobiography and Other Writings

Ana de San Bartolomé

University of Chicago Press, 2008

Ana de San Bartolomé (1549–1626), a contemporary and close associate of St. Teresa of Ávila, typifies the curious blend of religious activism and spiritual forcefulness that characterized the first generation of Discalced, or reformed Carmelites. Known for their austerity and ethics, their convents quickly spread throughout Spain and, under Ana’s guidance, also to France and the Low Countries. Constantly embroiled in disputes with her male superiors, Ana quickly became the most vocal and visible of these mystical women and the most fearless of the guardians of the Carmelite Constitution, especially after Teresa’s death.

Her autobiography, clearly inseparable from her religious vocation, expresses the tensions and conflicts that often accompanied the lives of women whose relationship to the divine endowed them with an authority at odds with the temporary powers of church and state. Last translated into English in 1916, Ana’s writings give modern readers fascinating insights into the nature of monastic life during the highly charged religious and political climate of late-sixteenth- and early-seventeenth-century Spain.

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Black Bride of Christ

Chicaba, an African Nun in Eighteenth-Century Spain

Sue E. Houchins

Vanderbilt University Press, 2018

Teresa de Santo Domingo, born with the name Chicaba, was a slave captured in the territory known to seventeenth- and eighteenth-century Spanish and Portuguese navigators and slave traffickers as La Mina Baja del Oro, the part of West Africa that extends through present-day eastern Ghana, Togo, Benin, and western Nigeria. Upon the death of her Spanish master, Chicaba was freed to enter a convent. The Dominicans of La Penitencia in Salamanca accepted her after she had been rejected by several other monasteries because of her skin color. Even in her own religious community, race put her at a disadvantage in the highly stratified social hierarchy of monastic houses of the era. Her life story is known to us through a document entitled Compendio de la vida ejemplar de la Venerable Madre Sor Teresa Juliana de Santo Domingo, which is the foundational documentary evidence in the case for beatification of this nun, and as such it is the most significant and comprehensive source of information about her.

This volume, the first English translation of the Compendio, is a hagiography, an example of a biographical genre that recounts the lives and describes the spiritual practices of saints officially canonized by the Church, respected ecclesiastical leaders, or holy people informally recognized by local devotees. The effort to have Chicaba canonized continues today, as Fra-Molinero and Houchins explore in their introduction to the volume.

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Canon Law and Cloistered Women

Periculoso and Its Commentators, 1298–1545 (Studies in Medieval and Early Modern Canon Law, Volume 5)

Elizabeth Makowski

Catholic University of America Press, 1997

Pope Boniface VIII (1294-1303) published a decree in 1298 that transformed long-standing attitudes toward nuns into universal Church law. Referred to as Periculoso, the first word of the Latin text, this decree announced that all nuns, no matter what rule they observed and no matter where their monasteries were located, were to be perpetually cloistered. With the exception of those who were contagiously ill, nuns were under no circumstances to break the law of enclosure, either by leaving their monasteries or by inviting unauthorized persons into them. Ultimately, the decree altered the lives of nuns, while indirectly abetting the move toward alternatives to the cloister. Although historians of women religious have frequently cited Periculoso as a milestone, the text of the law and the legal comment that its publication occasioned have never before been exhaustively studied. Canon Law and Cloistered Women provides the most thorough examination to date of the landmark decree. Elizabeth Makowski surveys precedents for Periculoso as well as some of the problems Boniface VIII hoped to solve with his legislation. She further analyzes the commentary on Periculoso, much of it written by practicing lawyers, which unveils late medieval attitudes toward nuns and their male counterparts. Finally, she concludes with a discussion of the attempts to enforce the legislation. Makowski's analysis illustrates not only the contribution that similar investigations of local efforts on the Continent might make to our understanding of conventual life, but also the difficulties—so often alluded to by medieval canonists—of making the "ideal" real.

ABOUT THE AUTHOR: Elizabeth Makowski is associate professor of history at Southwest Texas State University. She is the coauthor of Wykked Wyves and the Woes of Marriage: Misogamous Literature from Juvenal to Chaucer (SUNY Press, 1989) and the author of numerous articles and book reviews. PRAISE FOR THE BOOK: "This is a significant contribution to the study of female monasticism. . . . Makowski's work is a welcome effort to understand the monastic discipline of enclosure and its application to convents. . . . What Makowski does in this fine study is to help scholars understand what [Periculoso] meant, both in the context in which it was fashioned and in the world of subsequent commentary. . . . An important book that should be required reading for all scholars of male and female monasticism."—Sixteenth Century Journal

"This is a clearly written survey of the decree and of medieval commentaries on it up to the Council of Trent. It will be of interest to historians both of legal and social history as well as throwing light upon the background of a much debated topic among religious orders."—English Historical Review "[The] work is well-written, contains helpful information on the topic in context, and should be a useful resource for those interested in this historical era as well as for those intrigued by the institutional Church's less than even-handed treatment of cloistered contemplative women through the centuries."—Studia Canonica "The clearly written survey of legal commentary on Periculoso is this book's greatest contribution. Even technical points of law are explained with sufficient clarity, so that the matters at issue can be understood even by one who is not a specialist in mediaeval canon law."—Ecclesiastical Law Journal

"This study provides insight into the way in which the leaders of the late medieval Church dealt with what they saw as the threat that women's spirituality posed to the Church and how to control it. To that extent alone, it is a valuable contribution to scholarship."—Catholic Historical Review

"Makowski has explored the comment

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Divas in the Convent

Nuns, Music, and Defiance in Seventeenth-Century Italy

Craig A. Monson

University of Chicago Press, 2012

When eight-year-old Lucrezia Orsina Vizzana (1590–1662) entered one of the preeminent convents in Bologna in 1598, she had no idea what cloistered life had in store for her. Thanks to clandestine instruction from a local maestro di cappella—and despite the church hierarchy’s vehement opposition to all convent music—Vizzana became the star of the convent, composing works so thoroughly modern and expressive that a recent critic described them as “historical treasures.” But at the very moment when Vizzana’s works appeared in 1623—she would be the only Bolognese nun ever to publish her music—extraordinary troubles beset her and her fellow nuns, as episcopal authorities arrived to investigate anonymous allegations of sisterly improprieties with male members of their order.

Craig A. Monson retells the story of Vizzana and the nuns of Santa Cristina to elucidate the role that music played in the lives of these cloistered women. Gifted singers, instrumentalists, and composers, these nuns used music not only to forge links with the community beyond convent walls, but also to challenge and circumvent ecclesiastical authority. Monson explains how the sisters of Santa Cristina—refusing to accept what the church hierarchy called God’s will and what the nuns perceived as a besmirching of their honor—fought back with words and music, and when these proved futile, with bricks, roof tiles, and stones. These women defied one Bolognese archbishop after another, cardinals in Rome, and even the pope himself, until threats of excommunication and abandonment by their families brought them to their knees twenty-five years later. By then, Santa Cristina’s imaginative but frail composer literally had been driven mad by the conflict.

Monson’s fascinating narrative relies heavily on the words of its various protagonists, on both sides of the cloister wall, who emerge vividly as imaginative, independent-minded, and not always sympathetic figures. In restoring the musically gifted Lucrezia Orsina Vizzana to history, Monson introduces readers to the full range of captivating characters who played their parts in seventeenth-century convent life.

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Embracing Age

How Catholic Nuns Became Models of Aging Well

Anna I. Corwin

Rutgers University Press, 2021

Embracing Age: How Catholic Nuns Became Models of Aging Well examines a community of individuals whose aging trajectories contrast mainstream American experiences. In mainstream American society, aging is presented as a “problem,” a state to be avoided as long as possible, a state that threatens one’s ability to maintain independence, autonomy, control over one’s surroundings. Aging “well” (or avoiding aging) has become a twenty-first century American preoccupation. Embracing Age provides a window into the everyday lives of American Catholic nuns who experience longevity and remarkable health and well-being at the end of life. Catholic nuns aren’t only healthier in older age, they are healthier because they practice a culture of acceptance and grace around aging. Embracing Age demonstrates how aging in the convent becomes understood by the nuns to be a natural part of the life course, not one to be feared or avoided. Anna I. Corwin shows readers how Catholic nuns create a cultural community that provides a model for how to grow old, decline, and die that is both embedded in American culture and quite distinct from other American models.

Instructor's Guide is available at no cost (https://www.rutgersuniversitypress.org/media/wysiwyg/documents/corwin_instructor_guide_final.pdf).

Open access edition funded by the National Endowment for the Humanities.

The text of this book is licensed under a Creative Commons Attribution NonCommercial-NoDerivatives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/

Download open access ebook here (https://www.rutgersuniversitypress.org/media/wysiwyg/documents/embracing_age_open_access.pdf).

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Equal in Monastic Profession

Religious Women in Medieval France

Penelope D. Johnson

University of Chicago Press, 1991

In this study of the manner in which medieval nuns lived, Penelope Johnson challenges facile stereotypes of nuns living passively under monastic rule, finding instead that collectively they were empowered by their communal privileges and status to think and act without many of the subordinate attitudes of secular women. In the words of one abbess comparing nuns with monks, they were "different as to their sex but equal in their monastic profession."

Johnson researched more than two dozen nunneries in northern France from the eleventh century through the thirteenth century, balancing a qualitative reading of medieval monastic documents with a quantitative analysis of a lengthy thirteenth-century visitation record which allows an important comparison of nuns and monks. A fascinating look at the world of medieval spirituality, this work enriches our understanding of women's role in premodern Europe and in church history.

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Habits of Compassion

Irish Catholic Nuns and the Origins of New York's Welfare System, 1830-1920

Maureen Fitzgerald

University of Illinois Press, 2006

The Irish-Catholic Sisters accomplished tremendously successful work in founding charitable organizations in New York City from the Irish famine through the early twentieth century. Maureen Fitzgerald argues that their championing of the rights of the poor—especially poor women—resulted in an explosion of state-supported services and programs.

Parting from Protestant belief in meager and means-tested aid, Irish Catholic nuns argued for an approach based on compassion for the poor. Fitzgerald positions the nuns' activism as resistance to Protestantism's cultural hegemony. As she shows, Roman Catholic nuns offered strong and unequivocal moral leadership in condemning those who punished the poor for their poverty and unmarried women for sexual transgression. Fitzgerald also delves into the nuns' own communities, from the class-based hierarchies within the convents to the political power they wielded within the city. That power, amplified by an alliance with the local Irish Catholic political machine, allowed the women to expand public charities in the city on an unprecedented scale.

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Habitual Offenders

A True Tale of Nuns, Prostitutes, and Murderers in Seventeenth-Century Italy

Craig A. Monson

University of Chicago Press, 2016

In April 1644, two nuns fled Bologna’s convent for reformed prostitutes. A perfunctory archiepiscopal investigation went nowhere, and the nuns were quickly forgotten. By June of the next year, however, an overwhelming stench drew a woman to the wine cellar of her Bolognese townhouse, reopened after a two-year absence—where to her horror she discovered the eerily intact, garroted corpses of the two missing women.

Drawing on over four thousand pages of primary sources, the intrepid Craig A. Monson reconstructs this fascinating history of crime and punishment in seventeenth-century Italy. Along the way, he explores Italy’s back streets and back stairs, giving us access to voices we rarely encounter in conventional histories: prostitutes and maidservants, mercenaries and bandits, along with other “dubious” figures negotiating the boundaries of polite society. Painstakingly researched and breathlessly told, Habitual Offenders will delight historians and true-crime fans alike.

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Indigenous Writings from the Convent

Negotiating Ethnic Autonomy in Colonial Mexico

Mónica Díaz

University of Arizona Press, 2010

Sometime in the 1740s, Sor María Magdalena, an indigenous noblewoman living in one of only three convents in New Spain that allowed Indians to profess as nuns, sent a letter to Father Juan de Altamirano to ask for his help in getting church prelates to exclude Creole and Spanish women from convents intended for indigenous nuns only. Drawing on this and other such letters—as well as biographies, sermons, and other texts—Mónica Díaz argues that the survival of indigenous ethnic identity was effectively served by this class of noble indigenous nuns.

While colonial sources that refer to indigenous women are not scant, documents in which women emerge as agents who actively participate in shaping their own identity are rare. Looking at this minority agency—or subaltern voice—in various religious discourses exposes some central themes. It shows that an indigenous identity recast in Catholic terms was able to be effectively recorded and that the religious participation of these women at a time when indigenous parishes were increasingly secularized lent cohesion to that identity.

Indigenous Writings from the Convent examines ways in which indigenous women participated in one of the most prominent institutions in colonial times—the Catholic Church—and what they made of their experience with convent life. This book will appeal to scholars of literary criticism, women’s studies, and colonial history, and to anyone interested in the ways that class, race, and gender intersected in the colonial world.

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Journey of Five Capuchin Nuns

Madre María Rosa

Iter Press, 2009

Journey of Five Capuchin Nuns contains all the elements of a riveting adventure story. Through the eyes of the Mother Abbess, María Rosa, the reader is taken along on this journey through wars, pirates, disease, travel on the high seas, and treacherous mountain passes in the Andes. Five nuns set out in the early 1700s from their cloistered convent in Madrid, Spain, to travel halfway around the world to Lima, Peru. The journey lasted three years—an odyssey not all of them would complete. Yet, this unique historical document is so much more than a typical travel narrative. It illuminates the eighteenth-century way of life of religious women on both sides of the Atlantic basin. María Rosa’s lively prose attests to the literary connection among women religious writers of Spain and Latin America. This annotated edition and first-ever English translation of the manuscript will be of interest to scholars, students and anyone who wants to learn more about women’s history.

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Mother Teresa's General Letters to Her Sisters

Brian Kolodiejchuk

Catholic University of America Press, 2024

Mother Teresa’s General Letters to Her Sisters is a collection of Mother Teresa’s circular letters to the members of her religious congregation, the Missionaries of Charity Sisters. Not intended for those outside her community, they were written informally and spontaneously, often with little editing. It was for Mother Teresa a way of “being present” to the members of her rapidly expanding religious order. Seemingly of little interest except for those to whom they were addressed, the letters reveal the spiritual depth and pragmatic leadership of one of the most popular modern saints, as well as the inner dynamics underlying one of the most flourishing religious congregations of the last century. At the same time, and perhaps surprisingly, these letters may also prove to be worthwhile reading for a wider audience. Something of God’s wisdom and love seems to shine through Mother Teresa’s guidance and counsels, giving the reader light and help even though he or she is not living the same religious life as one of the Sisters. Mother Teresa’s unpolished statements are at times humble and at times humbling. They inspire confidence and encourage generosity. Many a time they are humorous but more often challenging. They are sprinkled with serene joy but also permeated with deep pain. She delighted in her Sisters’ accomplishments yet did not shy away from correcting even the smallest flaw, which didn’t escape her very observant eye. Sometimes she sounded just like a mother, full of tender loving care, and at other times more like a commander in chief, exhibiting an iron will and uncompromising determination. In either case, her followers seemed to have been drawn into the mystery of her charism, endeavoring to keep pace with her. Was it the attraction of what could be termed as her “leadership style” in the unremitting service of the poorest of the poor, or the perceived love of a mother’s heart that made her so unanimously loved and admired by the members of her congregation? Or was it both? The letters will reveal the answer! Inspiring in their simplicity, the letters may well serve as a treasure trove where anyone from a reflective scholar to a caring mother of a family may find satisfaction for their spiritual palate. The attractiveness of perennial truth often makes Mother Teresa’s presentation of traditional spiritual themes likewise relevant for contemporary needs. In the context of Mother Teresa’s statement that “we are created for greater things, to love and to be loved’,” these letters will help the reader discover and experience God’s presence through the little miracles of His love in one’s daily life. They will inspire us “to put our love into living action,” sharing His love with all those we meet, and so make our lives “something beautiful for God.”

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Mother Teresa

Just a Pencil In God's Hand: Reflections in Honor of a Saint

Brian Kolodiejchuk

Catholic University of America Press, 2024

This anthology contains a collection of intellectual explorations honoring the enduring legacy of Mother Teresa. The symposium, held on 10 September 2022 at the Catholic University of America (CUA), brought together leading scholars to speak of Mother Teresa's legacy to produce the following papers, each shedding light on a life characterized by compassion, selflessness, and devoted service to the poorest of the poor, the forgotten, and the outcast of society. The keynote address by George Weigel, “Mother Teresa and John Paul II: Lessons for Our Troubled Times,” uncovers the lessons from the partnership of two great saints and their efforts to make way for Love in a dark world. "Mother Teresa: Holiness, Process of Canonization, and Miracle;" by the postulator of her cause, Fr. Brian Kolodiejchuk, MC, explores the nature of holiness, several characteristics of Mother Teresa’s holiness and the process that led to her canonization in 2016. In “Praxiological Approach to the Poor: Mother Teresa’s authentic retrieval of Christian praxis through faith, hope, and charity,” presented by Fr Darren Dentino, MC, we delve into Mother Teresa’s profound relationship with the underprivileged, showcasing a service approach that transcends simple social work and touches and heals the physical and inner wounds of many. Janice Breidenbach, a professor at Ave Maria University, sheds light on her own experience as a mother and explains Mother Teresa’s deep understanding of motherhood in her paper “Mother Teresa’s Philosophy of Motherhood.” "Mother Teresa: A Carmelite Perspective" by CUA professor, Fr Stephen Payne, OCD, explores the connections between Mother Teresa and the Carmelite tradition, highlighting the influence of Carmelite spirituality on her life and journey. Jim Towey's paper delves into Mother Teresa's motherhood and her humanity, emphasizing how her ordinary yet profound acts of love and compassion were reflective of her saintly character. In the annual conference held the following year, Catholic University of America professor Bradley Gregory, examines the phrase “you did it to me” from the judgment scene in the gospel of Matthew (25:40) which Mother Teresa would refer to as “the gospel on five fingers.” Drawing on the rich theological resources of Scripture and the Church’s tradition, Professor Bradley expounds on how this passage relates to the gospel of grace, which calls us into God’s work of redeeming and healing the world. Each paper testifies to Mother Teresa’s enduring legacy as a reflection of God’s love in the world, providing readers an opportunity to contemplate her steadfast dedication and honor the legacy of one of the 20th century's most profound figures.

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Nuns Behaving Badly

Tales of Music, Magic, Art, and Arson in the Convents of Italy

Craig A. Monson

University of Chicago Press, 2010

Witchcraft. Arson. Going AWOL. Some nuns in sixteenth- and seventeenth-century Italy strayed far from the paradigms of monastic life. Cloistered in convents, subjected to stifling hierarchy, repressed, and occasionally persecuted by their male superiors, these women circumvented authority in sometimes extraordinary ways. But tales of their transgressions have long been buried in the Vatican Secret Archive. That is, until now.

In Nuns Behaving Badly, Craig A. Monson resurrects forgotten tales and restores to life the long-silent voices of these cloistered heroines. Here we meet nuns who dared speak out about physical assault and sexual impropriety (some real, some imagined). Others were only guilty of misjudgment or defacing valuable artwork that offended their sensibilities. But what unites the women and their stories is the challenges they faced: these were women trying to find their way within the Catholicism of their day and through the strict limits it imposed on them. Monson introduces us to women who were occasionally desperate to flee cloistered life, as when an entire community conspired to torch their convent and be set free. But more often, he shows us nuns just trying to live their lives. When they were crossed—by powerful priests who claimed to know what was best for them—bad behavior could escalate from mere troublemaking to open confrontation.

In resurrecting these long-forgotten tales and trials, Monson also draws attention to the predicament of modern religious women, whose “misbehavior”—seeking ordination as priests or refusing to give up their endowments to pay for priestly wrongdoing in their own archdioceses—continues even today. The nuns of early modern Italy, Monson shows, set the standard for religious transgression in their own age—and beyond.

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