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Aesthetics of Displacement centers the embodied aesthetic practices of Afro-Colombian people and their experiences, asking readers to reassess Colombian national history, legacies of colonialism and racism, politics of memory, and the inheritances of violence related to the Colombian armed conflict. Through a theoretical frame of destierro or “displacement” and an examination of the Afro-Colombian philosophy vivir sabroso or “to live harmoniously,” Aesthetics of Displacement focuses on how theatre-makers, choreographers, filmmakers, activist groups, and photojournalists create an embodied Colombian perspective informed by decolonial practices and thinking that rely on movement as a strategy for existence and that counter European hegemonic aesthetics as the major foundations of taste and value. This approach not only enhances our understanding of contemporary Colombian culture, but also highlights the importance of performance as a means of resistance and identity formation.

Christen A. Smith argues that the dialectic of glorified representations of black bodies and subsequent state repression reinforces Brazil's racially hierarchal society. Interpreting the violence as both institutional and performative, Smith follows a grassroots movement and social protest theater troupe in their campaigns against racial violence. As Smith reveals, economies of black pain and suffering form the backdrop for the staged, scripted, and choreographed afro-paradise that dazzles visitors. The work of grassroots organizers exposes this relationship, exploding illusions and asking unwelcome questions about the impact of state violence performed against the still-marginalized mass of Afro-Brazilians.

Based on years of field work, Afro-Paradise is a passionate account of a long-overlooked struggle for life and dignity in contemporary Brazil.

"Tyler Hoffman brings a fresh perspective to the subject of performance poetry, and this comes at an excellent time, when there is such a vast interest across the country and around the world in the performance of poetry. He makes important connections, explaining things in a manner that remains provocative, interesting, and accessible."
---Jay Parini, Middlebury College

American Poetry in Performance: From Walt Whitman to Hip Hop is the first book to trace a comprehensive history of performance poetry in America, covering 150 years of literary history from Walt Whitman through the rap-meets-poetry scene. It reveals how the performance of poetry is bound up with the performance of identity and nationality in the modern period and carries its own shifting cultural politics. This book stands at the crossroads of the humanities and the social sciences; it is a book of literary and cultural criticism that deals squarely with issues of "performance," a concept that has attained great importance in the disciplines of anthropology and sociology and has generated its own distinct field of performance studies. American Poetry in Performance will be a meaningful contribution both to the field of American poetry studies and to the fields of cultural and performance studies, as it focuses on poetry that refuses the status of fixed aesthetic object and, in its variability, performs versions of race, class, gender, and sexuality both on and off the page.

Relating the performance of poetry to shifting political and cultural ideologies in the United States, Hoffman argues that the vocal aspect of public poetry possesses (or has been imagined to possess) the ability to help construct both national and subaltern communities.  American Poetry in Performance explores public poets' confrontations with emergent sound recording and communications technologies as those confrontations shape their mythologies of the spoken word and their corresponding notions about America and Americanness.

A reexamination of the role of waste in theatrical practices, from escape rooms to traditional proscenium theater. 

Amplifying Theatrical Horizons reimagines live performance through the lens of economy, value, excess, and waste, asking what it means to shower resources—material, sensory, and symbolic—on audiences beyond utilitarian calculation. It examines how waste operates within the theatrical relationship between audience, performer, genre, and space, focusing on excessive deployments of value.

Drawing on scholarship in theater studies, economics, philosophy, and performance practice, Lisa Hall proposes what she calls the Wasteful Theatre Equation, distinguishing waste as a surplus that amplifies experience rather than diminishing it. Case studies span immersive environments, haunted attractions, escape rooms, site-specific productions, and traditional proscenium theater, demonstrating how space, participation, sensation, and fear operate as sites of wasteful excess. 

Key chapters pose practical questions for makers, reframing contracts of performance, proximity, and risk as tools for creating singular experiences. Across examples from Robert Wilson to Punchdrunk, Grand-Guignol to theme parks, the book positions waste as both disruptive and generative. Ultimately, it argues that wasteful excess enchants, reorienting theater toward presence, wonder, and transformative exchange.

In Animated by Uncertainty, Joshua D. Rubin analyzes South African rugby through the lens of aesthetic politics. Building on 17 months of ethnographic research with rugby coaches, players, and administrators, the author argues that rugby is a form of performance and further that the qualities that define rugby shape the political ends to which the sport can be put. In this respect, Animated by Uncertainty demonstrates that theories of sporting politics cannot afford to overlook the qualities of the sports themselves, and it provides a theoretical approach to illustrate how these qualities can be studied. The book also analyzes the ways that apartheid and colonialism inhere in South African institutions and practices.Drawing inspiration from the observation that South Africans could always abandon rugby if they chose to do so, Rubin highlights how the continuing significance of rugby as a form of performance brings traces of South Africa's apartheid and colonial past into the country's contemporary political moment.

While the later work of the great Modernist poet Marianne Moore was hugely popular during her final two decades, since her death critics have condemned it as trivial. This book challenges that assessment: with fresh readings of many of the late poems and of the iconic, cross-dressing public persona Moore developed to deliver them, Apparition of Splendor demonstrates that Moore used her late-life celebrity in daring and innovative ways to activate egalitarian principles that had long animated her poetry. Dressed as George Washington in cape and tricorn and writing about accessible topics like sports, TV shows, holidays, love, activism, mortality and celebrity itself, she reached a wide cross-section of Americans, encouraging them to consider what democracy means in their daily lives, particularly around issues of gender, sexuality, racial integration, class, age, and immigration. Moore actively sought out publication in popular venues (like Vogue, The New Yorker, and the Saturday Evening Post, etc.) and wrote on material chosen to directly appeal to the audiences there, influencing younger contemporaries, including poets like Ashbery, O’Hara, and Bishop, and artists like Warhol, Yoko Ono, and Ray Johnson.

In this collection of essays, an acclaimed poet and playwright searches for meaning amid catastrophe.

The twenty candid essays in Ash: Catastrophe, Performance, & the Craft are the culmination of a ten-year project by acclaimed poet and playwright Dan O’Brien. Divided into three parts, this volume—portions of which originally appeared in The New York Times, Esquire, and The Times Literary Supplement—combines the deeply personal with the artistic and professional, coalescing around the experience of trauma (physical, mental, moral) and the challenges presented by catastrophe and its aftermath.

In the title essay, O'Brien links the smoke and debris of the Los Angeles wildfires to the toxic legacy of September 11, tracing the lasting repercussions of collective disaster. In “Dear Brother,” he revisits a sibling’s suicide attempt and the family silences that shaped both his life and his writing. Elsewhere, in reflections on documentary theater, political violence, and a long collaboration with Pulitzer Prize–winning war reporter Paul Watson, he weighs the responsibility and the cost of bearing witness to suffering.

Running through the book, and indeed through O’Brien’s career as poet, playwright, essayist, and memoirist, is a search for meaning in the midst of calamity, whether it results from terrorism, from conflagration, from cancer, or from victimhood and abuse. Written over a decade marked by devastating illness, profound cultural upheaval, and hard-won hope, Ash is both an intimate record of survival and a searching meditation on the resilience and reinvention to be found in the creative act.