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A groundbreaking examination of the entanglement between psychiatry, art, and art history.

Looking beyond the white walls of art galleries and museums, Kaira M. Cabañas explores art history through the psychiatric wards of the twentieth century, offering a reevaluation of the relationship between madness, making, and the art world and considering the deeply intertwined fields of psychiatry and art. 

Putting aside romanticized myths about “outsider art,” Cabañas argues for a radical revisioning that centers artists in psychiatric settings not as deviants and curiosities but rather as skilled, sophisticated innovators and active participants in shared culture. Beginning with the story of legendary art historian Aby Warburg, whose own psychiatric internment and subsequent recovery serve as a point of departure, the narrative then covers the globe, following visionary reformers such as Nise da Silveira in Brazil and Franco and Franca Basaglia in Italy. The book tracks how psychiatrists collaborated with professional artists and patients to turn clinical spaces into laboratories of liberation. By documenting how patient-artists moved from being subjects of clinical study to recognized cultural producers, Deviant Art Histories demonstrates how art was a primary vehicle for reclaiming their agency. Featuring a diverse cast of figures—including Lygia Clark, Ornette Coleman, and Antonin Artaud—the book offers a powerful testament to art’s ability to break the clinical frame and transform the definition of what it means to be a creative citizen in the modern world. 

From 1940 to 1945, forty thousand patients died in French psychiatric hospitals. The Vichy regime’s “soft extermination” let patients die of cold, starvation, or lack of care. But in Saint-Alban-sur-Limagnole, a small village in central France, one psychiatric hospital attempted to resist. Hoarding food with the help of the local population, the staff not only worked to keep patients alive but began to rethink the practical and theoretical bases of psychiatric care. The movement that began at Saint-Alban came to be known as institutional psychotherapy and would go on to have a profound influence on postwar French thought.

In Disalienation, Camille Robcis grapples with the historical, intellectual, and psychiatric meaning of the ethics articulated at Saint-Alban by exploring the movement’s key thinkers, including François Tosquelles, Frantz Fanon, Félix Guattari, and Michel Foucault. Anchored in the history of one hospital, Robcis's study draws on a wide geographic context—revolutionary Spain, occupied France, colonial Algeria, and beyond—and charts the movement's place within a broad political-economic landscape, from fascism to Stalinism to postwar capitalism.